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In: Democratization, Band 21, Heft 2, S. 244-267
ISSN: 1351-0347
World Affairs Online
Faith partnerships and community cohesion : setting the scene -- Religious attitudes among young people -- Religious cohesion in schools and colleges -- The spirit of the north : an interfaith initiative for young adults -- Religious leadership in segregated towns : a changing landscape -- Reflections and conclusions.
In: Social behavior and personality: an international journal, Band 19, Heft 2, S. 133-142
ISSN: 1179-6391
This study investigates the cognitions, attitudes and behavioral intentions concerning interpersonal contact between nonreligious and religious Jews in Israel. The hypothesis examined is that distance from Jewish tradition is related to a negative orientation regarding questions of state and religion, tolerance for demands on the part of observant Jews to further religious goals on the state level, and the social distance between religious and nonreligious Jews. The data for this study are based on closed ended questionnaires completed by 671 Jewish male and female Israeli university students. The findings indicate that those who identify themselves as more religious observe more ritual, have a more positive orientation toward an intertwining of religion and state on a macro level and to the specific demands for the observance of religious life in the public sector, and prefer contact with religious persons over contact with nonreligious persons. At the same time, the social contacts between the religious and nonreligious are characterized by more informal than formal isolation. These findings are discussed with regard to the question of social integration among Jews in Israeli society.
In: Constitutional Secularism in an Age of Religious Revival: Pitting the Enlightenment Against Global and Local Fundamentalisms, 311-325 (Susanna Mancini, Michel Rosenfeld, and Hélène Ruiz-Fabri eds.) (Oxford, 2013)
SSRN
In: Politics, religion & ideology, Band 12, Heft 2, S. 228-230
ISSN: 2156-7697
In: Politics, religion & ideology, Band 12, Heft 2, S. 228-230
ISSN: 2156-7689
In: The journal of North African studies, Band 22, Heft 4, S. 511-535
ISSN: 1362-9387
World Affairs Online
In: The annals of the American Academy of Political and Social Science, Band 313, S. 76-78
ISSN: 0002-7162
The 3 major faiths have made efforts to discover common ground & define common concepts of recreation in relation to religious org's. Trends in leadership educ, camping, family recreation, & cooperation in community activities indicate the vigor of the religious groups & their awareness of the values inherent in the use of the increased phases of leisure. AAAPSS.
In: International Journal of Nusantara Islam: IJNI, Band 2, Heft 2, S. 45-56
ISSN: 2355-651X
Based on category, this program leads to three social issues. First, public awareness about the significance of the view of life that is more tolerant, open and more pluralis amid development of industrialization. Industrialization that developed in centers of growth (growth poles), which prominently still holdsrural-agrarian values, has given rise to what is called the proletarian farmers. "Proletarisation" was preceded by transition process of the function of farmland into industrial land, thus causing economic activity became more intense and integrated into industrial capitalism. This leads to the occurrence of an identity crisis that led to theopposition attitude in most communities, especially those who associated with the existence of other religions. Second, these changes have an impact on the emergence of community with radical attitude by carrying the religious themes. The construction of houses of worship, which is actually the "House of God" for any religions, considering the dangers may threaten the existence of the community and other faiths. The value system was formed, as a society oppressed became one of the motivators and catalysts for the inception of religious radicalism at the low level community. Third, the Government's policy regarding the construction of a harmony is among believers. This last part is related to the concept of good governance. As an institutional approach, the concept of good governance (good governance) is defined as the interaction between the organizers of the State (Government) and groups in the community. According to the World Bank, there are at least four important dimensions of good governance, i.e. example, effective legal framework, information that is in line with the transparency (accountability or Government) and the availability of well-educated workforce. In this context, the position of District Government of Bekasi becomes one of the institutions, which is responsible for the running of the relationship between the Government, employers or investors, religious figures, and the public as the three interest groups that cannot be separated in developing awareness of pluralism in religious life in the community.
In: Cultural diversity and law
In: Zeitschrift für vergleichende Politikwissenschaft: ZfVP = Comparative governance and politics, Band 12, Heft 1, S. 93-109
ISSN: 1865-2646
World Affairs Online
International audience ; After a brief history of French civil society and its relationship with the State and the Church, highlighting the main similarities and differences with other European countries, the landscape of French civil society and religious communities nowadays is sketched out, while their relationships with the State are presented according to their components. Finally, the chapter focuses on the most conflictual part of French civil society, namely education, which has been the sources of a recurrent "school war" between the Church and the State. The conclusion notes that France is now a welfare partnership country as its Continental neighbours, even if relationships with religious communities are less developed.
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