Suchergebnisse

In the last decade or so, intellectual historians have tried to alter and enhance our understanding of the Scottish Enlightenment by situating the classic writings in the context of contemporary political debates and intellectual traditions. Two main approaches have emerged to date, tied to the themes of natural jurisprudence and civic humanism respectively. While both have much to offer to historians of economic thought, the present paper seeks to evaluate only the latter. It focuses in particular on civic humanist interpretations of the economic theories of David Hume and Adam Smith.

Atthe end of 1918, Harry Graf Kessler, the astute German observer of domestic and international affairs, summarized the essential conflicts that Germany would face in the years following World War I. Considering the demands of the German revolution along with the urgency of economic recovery from the war, Kessler responded to his compatriot, Hermann Graf Keyserling, that "The crucial point is how we are to combine broad social measures without reducing production. If we can solve this problem, we really shall be ahead of the rest of the world. What Kessler perceptively anticipated in the dying days of the last year of the Great War would be Weimar's effort to create a social welfare state predicated on private sector economic recovery and prosperity. Germany after the First World War was the first industrial nation in the twentieth century to broach this agenda, one which would become more familiar and successful following the Second World War.

The de-legitimisation of the Italian political system that culminated in the upheavals of the late 1980s has permitted a very public re-examination of the meaning and significance of both the Fascist regime and the Resistance to it. Although debates between historians had already begun over these issues, they have been thrust into the media spotlight now that the political consensus surrounding their interpretation has collapsed. The following two articles examine both the content and conduct of these debates, and consider the extent to which they have contributed to a reassessment of the history of these periods. Naturally the opinions expressed in these articles are solely those of the authors themselves: Contemporary European History would welcome further comments and contributions concerning this rethinking of the contemporary Italian experience.