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In this paper review of the International Peace literature, specifically exploring the contemporary trends that function to align International Peace theory and practice with dominant interests. I begin with a critical historical overview of the development of this field, looking at the primary influences that have shaped and continue to impact it. A variation on this, peace studies (irenology), is an interdisciplinary effort aiming at the prevention, de-escalation, and solution of conflicts by peaceful means, thereby seeking "victory" for all parties involved in the conflict. This is in contrast to military studies, which has as its aim on the efficient attainment of victory in conflicts, primarily by violent means to the satisfaction of one or more, but not all, parties involved. Disciplines involved may include philosophy, political science, geography, economics, psychology, sociology, international relations, history, anthropology, religious studies, and gender studies, as well as a variety of others. Relevant sub-disciplines of such fields, such as peace economics, may be regarded as belonging to peace and conflict studies also. This establishes a power disparity between the conflict actors and the conflict resolution theorists/ practitioners, exacerbating the distance between the two groups and privileging the latter.

No field of study is more slippery than international relations. The student of government has a clear frame of reference: the state within which occur the developments which he examines. The student of international relations, unhappily, oscillates between the assumption of a world community which does not exist, except as an ideal, and the various units whose decisions and connections form the pattern of world politics—mainly, the nation-states. International organizations therefore tend to be considered either as the first institutions of a world in search of its constitution or as instruments of foreign policies. The scholar who follows the first approach usually blames, correctly enough, the nation-states for the failures of the organization; but he rarely indicates the means which could be used to bring the realities of world society into line with his ideal. The scholar who takes the second approach stresses, accurately enough, how limited the autonomy of international organizations has been and how little they have contributed to the achievement of their objectives; but because he does not discuss his fundamental assumption—the permanence of the nation-state's driving role in world politics—he reaches somewhat too easily the conclusion that the only prospect in international affairs is more of the same.

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