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In: After the Rebellion, S. 95-112
In: Journal of church and state: JCS, Band 49, Heft 2, S. 373-374
ISSN: 0021-969X
The beginning of the book briefly describes ten groups, including such notables as the Raelian Movement, Soka Gakkai, The Family, Osho, ISKCON, Church Universal and Triumphant, Brama Kumaris, Scientology, and the Unification Church.
In: International migration review: IMR, Band 35, Heft 2, S. 611-612
ISSN: 0197-9183
In: Signs: journal of women in culture and society, Band 9, Heft 3, S. 454-469
ISSN: 1545-6943
In: Bulletin of concerned Asian scholars, Band 3, Heft 3-4, S. 61-72
In: The journal of psychology: interdisciplinary and applied, Band 16, Heft 1, S. 115-124
ISSN: 1940-1019
In: Studies in Law, Politics and Society, Vol. 39, pp. 119-142, 2006
SSRN
In: Journal of sociology & social welfare, Band 3, Heft 1
ISSN: 1949-7652
In: The annals of the American Academy of Political and Social Science, Band 528 (July), S. 88
ISSN: 0002-7162
In: Anthropological quarterly: AQ, Band 81, Heft 1, S. 95-126
ISSN: 1534-1518
Collective identity entered the social movements literature as an early recognition of the importance of meaning-making in shaping movement participants and influencing movement actions In this article, we go against the more usual practice of treating movements as unified actors, and instead, take a decentered, dialogic approach that recognizes the difficulties and contentiousness of producing movement identities amidst multiple discourses and practices. We illustrate this framework with three ethnographic cases from Canada, Scotland and Nepal, which highlight collective identity and meaning-making through place-based, contingent cultural processes. The cases use the concepts of figured worlds, alter-versions of identity, and cultural artifacts to show how collective identity develops dialogically in practice both within and outside of movements.
In: Junctures: Case Studies in Women's Leadership
The case studies in Junctures in Women's Leadership: Social Movements introduce readers to twelve women from across the globe who have spearheaded a wide array of social movements, from gender equality to environmental justice. Examining how these women made sacrifices, asked critical questions, challenged injustice, and exhibited the will to act in the face of harsh criticism, these case studies also provide a unique window into the ways that women leaders make decisions at moments of struggle and historical change.
Emotions are back. Once at the center of the study of politics, emotions have receded into the shadows during the past three decades, with no place in the rationalistic, structural, and organizational models that dominate academic political analysis.With this new collection of essays, Jeff Goodwin, James M. Jasper, and Francesca Polletta reverse this trend, reincorporating emotions such as anger, indignation, fear, disgust, joy, and love into research on politics and social protest. The tools of cultural analysis are especially useful for probing the role of emotions in politics, the editors a
In: Radical teacher: a socialist, feminist and anti-racist journal on the theory and practice of teaching, Band 98, S. 31-37
ISSN: 1941-0832
Among the many sectors currently engaged in struggle against the corporate food system, small farmers play a particularly important role—not only do they constitute a legitimate alternative to global agribusiness, but also they are the heirs to long traditions of local knowledge and practice. In defending peasant agriculture, rural social movements defend popular control over seeds and genetic resources, water, land and territory against the onslaught of globalized financial capital. A framework called food sovereignty has been developed by the international peasant movement La Via Campesina (LVC), to encompass the various elements of a food system alternative based on reclaiming popular resource control, defending small-scale agriculture and traditional knowledge, rebuilding local circuits of food and labor, and recovering the ecological processes that can make farming sustainable. Recognizing the need to develop "movement people" capable of integrating many ecological, social, cultural and political criteria into their organizational activities, LVC increasingly has articulated processes of popular education and consciousness-raising as part of the global social movement for agroecology and food sovereignty. Given the enormous diversity of organizations and actors in LVC, an underlying feature known in Spanish as diálogo de saberes (roughly the equivalent of "dialogue between ways of knowing") has characterized LVC processes of education, training, formation and exchange in agroecology. The diálogo de saberes takes place at the level of training centers and schools of the LVC organizations, as well as the larger scale of agricultural landscapes and peasant territories. The interactions between peasant, family or communal farmers, their organizations, their youth and their agroecology create social processes that assume the form and dynamic of a social movement in several countries of Latin America.