Suchergebnisse

Aus polnischer Sicht

The sheep herd occupies an important place in Navajo thought and social organization. It provides the Navajo with both a material and psychological sense of security, contributes to a Navajo's physical and mental health, and is the object of considerable affective investment and moral responsibility. The residence group, the fundamental unit of Navajo social organization, is organized around and integrated by the sheep herd. At the residence group level, social groups correspond to the grouping of individually owned sheep into herds. A Navajo's social status within and loyalty to various residence groups are closely linked to the location and position of his sheep in a particular herd or herds. The sheep herd operation also provides an interesting convergence of the concepts of egoism and individualism with those of altruism and communalism.

NINE YEARS AGO GEORGE WOOD SURVEYED THE 'GHOST OF THE historical anarchist movement' and concluded that there was 'no reasonable likelihood of a renaissance'. History showed that 'the movements which fail to take the chances it offers them are never born again'. Seven years later, when identifiably anarchist tendencies re-emerged in the youth movements in England and Holland, Woodcock wondered 'whether I had been rash in so officiously burying the historic anarchist movement'. He decided. that he had not been rash because of the differences between the new anarchists and the old. The new anarchists represented no 'knock in the coffin' but 'a new manifestation of the [anarchist] idea'.Woodcock described the new anarchists as 'militant pacifists' who had 'forgotten Spain and had no use for the old romanticism of the dinamitero and the petroleuse'. He pointed to the difference between the old days when one 'joined' an anarchist party and the current situation in which the young 'became' anarchists. Finally, Woodcock discerned no obvious signs of an anarchist revival in the United States.