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In: Political science research and methods: PSRM, Band 7, Heft 3, S. 431-449
ISSN: 2049-8489
Do minority voters respond to co-racial or co-ethnic candidates? That is does the increased chance of substantive representation translate into increased participation? Here, we focus on this question among African American voters. While much of the empirical literature on this question has produced conflicting answers, recent studies suggest that minority candidates can significantly increase minority turnout. We argue that past work on this topic does not adequately account for the fact that minority voters in places with minority candidates may systematically differ in their level of participation than minority voters in places without minority candidates. In this study we address the weaknesses of previous research designs and offer a new design that exploits the redistricting process to gain additional leverage over this question. We find little evidence that African American voter turnout increases when voters are moved to African American candidates. We find some evidence that white voters, however, tend to vote at lower rates when they are represented by African American candidates.
In: Journal of black studies, Band 55, Heft 2, S. 158-182
ISSN: 1552-4566
The article is situated within the conceptual lineage of St. Clair Drake and Horace Cayton's groundbreaking Black Metropolis model. However, it provides a new way of considering this intellectual heritage. The analysis suggests that African American traditions of Pan-Africanism have not been expansively addressed in their magnitude on Black urban sociology. Drake and Cayton's theorization is reconfigured as it exists within a Pan-African value system for the contemporary Black (Diasporic) city. The research presents "unsung" Pan-African tropes that are central to the maintenance of the Black city's identity and psychological cohesion. If the mind is the "primary battlefield" as Garvey insists, then it is important to note the (beneficial) psychological impact that African American redemption and the Pan- African Metropolis can bestow on African Americans. The discussion locates Pan-Africanism as a tangible operating mechanism on African Americans' lifestyle, mental health, and (Africanized) identities within Detroit's Black community. Field observations of Detroit's African World Festival connect these festival spaces as they characterize and drive the city's identity, psychology, economic considerations, and ultimately, Pan-African groundings. The sustainability of an Afrocentric philosophy and psychology has enhanced the Black city in the manifestation of a distinctive cultural political economy. The Pan African Metropolis emerged during Detroit's Black Arts Movement (the 1970s of my youth). To this end, the article pushes back against "the lie" which overgeneralizes African Americans in a Black deficit homogeneity, whereas the "alleged Black American monolith" is not connected to any operating African continuum in their daily lives.
In: New African: the bestselling pan-African magazine, Band 44, Heft 492, S. 43-59
ISSN: 0140-833X, 0142-9345
World Affairs Online
In: African affairs: the journal of the Royal African Society, Band 88, Heft Jan 89
ISSN: 0001-9909
In the last century, and up to the 1930s at least, the usual relationship in African Studies was that of expatriate specialist and African informants. (SJO)
World Affairs Online
African regional organizations have played leading roles in constructing collective conflict management rules for the continent, but these rules or norms have not been static. Currently, the African Union (AU) deploys monitors, authorizes peace support operations, and actively engages to resolve internal conflicts. Just a few decades ago, these actions would have been deeply controversial under the Organization of African Unity (OAU). What changed to allow for this transformation in the way the African regional organization approaches peace and security? African peace examines why the OAU chose norms in 1963 that prioritized state security and led to a policy of strict non-interference - even in the face of destabilizing violence - and why the AU chose very different norms leading to a disparate conflict management policy in the early 2000s. Even if the AU's capacity to respond to conflict is still developing, this new policy has made the region more willing and capable of responding to violence. Nash argues that norm creation largely happened within the African context, and international pressure was not a determinant factor in their evolution. The role of regions in the international order, particularly the African region, has been under-theorized and under-acknowledged, and this book adds to an emerging literature that explores the role of regional organizations in the Global South in creating and promoting norms based on their own experiences and for their own purposes.
World Affairs Online
In: African affairs: the journal of the Royal African Society, Band 49, Heft 196, S. 224-228
ISSN: 1468-2621
In: African affairs: the journal of the Royal African Society, Band 48, Heft 190, S. 1-25
ISSN: 1468-2621
In: African affairs: the journal of the Royal African Society, Band 45, Heft 181, S. 192-196
ISSN: 1468-2621
In: Journal of the Royal African Society, Band 5, Heft XX, S. 461-476
ISSN: 1468-2621
In: Nation of nations: immigrant history as American history
"African & American tells the story of the much overlooked experience of first and second generation West African immigrants and refugees in the United States during the last forty years. Interrogating the complex role of post-colonialism in the recent history of black America, Marilyn Halter and Violet Showers Johnson highlight the intricate patterns of emigrant work and family adaptation, the evolving global ties with Africa and Europe, and the translocal connections among the West African enclaves in the United States. Drawing on a rich variety of sources, including original interviews, personal narratives, cultural and historical analysis, and documentary and demographic evidence, African & American explores issues of cultural identity formation and socioeconomic incorporation among this new West African diaspora. Bringing the experiences of those of recent African ancestry from the periphery to the center of current debates in the fields of immigration, ethnic, and African American studies, Halter and Johnson examine the impact this community has had on the changing meaning of 'African Americanness' and address the provocative question of whether West African immigrants are, indeed, becoming the newest African Americans"--Provided by publisher
In: Contemporary Philosophy, A New Survey 5
Contents/Table des matières -- African 'Philosophy': Deconstructive and reconstructive challenges -- African Philosophy: A brief personal history and current debate -- African philosophy in context: A reply to Hountondji's 'Que Peut la Philosophie' -- Myths, symbols and other life-worlds: The limits of empiricism -- The philosophical significance of Bantu nomenclature: A shot at contemporary African philosophy -- The concept of mind with particular reference to the language and thought of the Akans -- Alexis Kagame and Afican socio-linguistics -- Old Gods, new worlds: Some recent work in the philosophy of African traditional religion -- The idea of art in African thought -- Rationalism in the contemporary Arab world -- African philosophy: Its proto-history and future history -- Index of names -- Index of subjects.
In: Journal of black studies, Band 47, Heft 6, S. 479-496
ISSN: 1552-4566
The African liberation struggle fought against two intertwined forces, colonization and colonialism. The former implied physical occupation and dispossession of Africans' land, while the latter implied destruction of their culture. While "political independence" succeeded in an artificial and superficial sense in granting space for African cultural reclamation, this success presented little or no joy in restoring the dignified space that African women enjoyed in pre-colonial Africa. African women — in spite of the granting of "independence" and "freedom"— continue to be denied their freedom in African communities, and relegated to a second-class citizen status. I argue that if freedom is to have any significant meaning for Africans, it must prioritize the African cultural reclamation that puts African women in the center. This can and will be possible when Africans interrogate African philosophical assumptions about women's "place" in traditional Africa. A thorough exercise in this regard will assist in giving meaning to an African renaissance that will secure liberation not only for African men but also for women.
In: Studies of Asia, Africa and Latin America 33