Suchergebnisse

Founded by Andrew Kippis. Cf. National union catalog. ; Includes: "A short review of the principal transactions of the present reign." ; Vol. for 1780 also called: The third edition, corrected. ; Mode of access: Internet. ; Imprint varies.

Includes: "A short review of the principal transactions of the present reign." ; Vol. for 1780 also called: The third edition, corrected. ; Mode of access: Internet. ; Founded by Andrew Kippis.

Founded by Andrew Kippis. cf. National Union Catalog. ; Includes: "The history of knowledge, learning, and taste in Great Britain ." (varies) ; Vol. for 1780 also called: The third edition, corrected. ; Mode of access: Internet. ; Imprint varies.

Index vols. also called: Dodsley's annual register. ; Originated with Robert Dodsley, at the suggestion of Edmund Burke, who was for some years editor and principal contributor. Some time after 1791, the copyright and stock were purchased by Otridge and other booksellers. Messrs. Rivington published a rival continuation, which lasted from 1791 to 1812, and again from 1820 to 1824, when the two united to form one publication. Cf. Lowndes. Bibliographer's manual, v. 1. ; Some vols. in rev. editions. ; Vols. for 1784-1785 issued in combined form; 1820, in 2 parts. ; Mode of access: Internet. ; 1758-1819. 1 v.

Mode of access: Internet. ; La publicación fue dirigida en sus comienzos por Edmund Burke.

Description based on: [Vol. 2] 1781. ; Includes: history, biography, political activity during the year, Parliamentary papers, new books published, poetry, news of North America, East India, Great Britain, Ireland, and Western Europe. ; Topical divisions have continuous pagination and register, with caption titles on first page of text. ; Sections with half-titles have added caption titles, separate pagination and register. ; Imprint varies; from title pages for 1785-1799 volumes: Printed for G. G. J. and J. Robinson; from 1800- : Printed by S. Hamilton, for G. and J. Robinson. ; Imprint includes year of publication. ; Below title of v. 2 (1781): "To which is prefixed, a short view of the state of knowledge, literature, and taste, in this country, from the death of Queen Anne, to the death of King George II." These notes vary with each volume. ; William Godwin wrote the British foreign history section of the New Annual Register from 1784-1791 (cf. DNB). ; Planned and founded by Andrew Kippis as a competitor to Dodsley's Annual Register (cf. DNB). ; ESTC ; Mode of access: Internet. ; The Pforzheimer Collection holds vols. for 1780, 1782-87, 1791-92 and 1794.

Los estudiosos de la obra de Mario Vargas Llosa se han ocupado, normalmente, de analizar su obra de creación, ya sea sus novelas, cuentos y obras de teatro, atendiendo, obviamente, a su novelística. Sin embargo, no suelen abordar su producción de no ficción, es decir, sus ensayos, discursos, memorias, artículos y reportajes. La lectura de estos textos es de mucha utilidad para conocer su pensamiento, sus ideas sobre la literatura, la política, el arte, la cultura y su posición como intelectual frente a la sociedad contemporánea, entre otros temas.

This book marks an important contribution to colonial and postcolonial studies in its clarification of a certain Africanist discourse and its far-reaching analyses of a literature of animism.

This article explores the political thought of C. F. G. Masterman (1873–1927), a leading figure in the movement of New Liberalism in Britain at the beginning of the twentieth century. The article emphasizes the distinctive color his Christian beliefs and Anglican loyalties lent to his progressive Liberal ideals; this adds a new dimension to the existing historiography of the New Liberalism, which, until recently, has neglected the religious influences on its development. The article further underlines Masterman's concern to harness the cause of religious freedom and the disestablishment of the Church of England to social reform; he did so through reviving the older Gladstonian alliance between Liberalism and Nonconformity. It argues that his religiosity—focused on the Church of England—was central to his thought, and was frequently expressed in the language of prophecy he imbibed from Thomas Carlyle and other nineteenth-century seers.