Suchergebnisse

Liam Kennedy here maps the evolving relations between the American way of war and photographic coverage of it. Organized in its first section around key US military actions over the last fifty years, the book then moves on to examine how photographers engaged with these conflicts on wider ethical and political grounds, and finally on to the genre of photojournalism itself. Illustrated throughout with examples of the photographs being considered, Afterimages argues that photographs are important means for critical reflection on war, violence, and human rights. It goes on to analyze the high ethical, sociopolitical, and legalistic value we place on the still image's ability to bear witness and stimulate action. [Verlagshomepage]

There is a curious unreality about the way in which Americans have been discussing foreign policy: they seem to lie speaking in terms having only tenuous relationship to reality. This partly explains why many people find discussions of Vietnam awkward and frustrating: their vocabulary is not equipped to cope with their country's behavior. This poverty of vocabulary stems from a more serious conceptual vacuum.Part of the responsibility for this conceptual inadequacy lies in academia, where in the last two decades foreign policy has slipped sharply in appeal. In contrast to other areas of social science, foreign policy studies have adopted a non-theoretical—almost anti-theoretical-posture.

Moussalli argues that most popular and influential Islamic political groups adhere to positions that absorb pluralism, democracy, and human rights. But globalization in the Middle East is significantly hindered by the United States' policy failures in the region, which have generated a significant amount of distrust toward the idea.

"Foreign Policy and Religion: U.S. Foreign Policy Toward Israel" published on by Oxford University Press.