Suchergebnisse

As a result of a cumulative history of genocide, discrimination, and assimilation, Kurds have found refuge in many countries around the world, including the U.S., with the hope of practicing their culture and speaking their language without the fear of imprisonment or death. Unlike their fellow Kurds in the homeland, Kurdish people in the U.S. largely have the freedom to talk in Kurdish, dance, and sing in Kurdish, and dress Kurdish clothing. Kurdish people enjoy certain political and cultural freedoms in the U.S., which is largely absent in their homeland (Hassanpour, Skutnab-Kangas, & Cyhet, 1996) but the on-going war on terror brings about new constraints and limits to these freedoms (Thangaraj, 2015b). This research aims to understand the dynamics of the Kurdish identity transformation and negotiations in the context of the U.S. diaspora and the role of educational institutions, as one of the primary spaces of encounter with the mainstream U.S. society, in this transformation. It seeks answers to how Kurdish students and their parents, as an inherently heterogeneous group, go through the complex process of negotiation of their identities in and through Nashville, Tennessee school system. It aims to understand the new struggles and possibilities that the Kurdish diaspora experience as they look for a place in the new society that has its own politics of identity. What does the information about Kurdish students and their parents' experiences tell us about the sociopolitical context of the new country and its racial, ethnic and gender relations and more specifically about the educational system as one of its institutions in reproducing these relations and placing Kurds somewhere in the spectrum of these relations? How does the case of Kurdish students and parents speak to the larger Middle Eastern diaspora studies?

African sexualities are dynamic, multi-faceted and resilient. However, people with non-heterosexual sexualities and gender variant identities are often involved in struggles for survival, self-definition, and erotic rights. Queer in Africa forms an entry point for understanding the vulnerabilities of queer Africans as shaped by social, cultural and political processes, aiming to provide innovative insights about contentious disagreements over their lives. The volume mediates Southern and Northern scholarship, directing attention toward African-centred beliefs made accessible to a wide audience. Key concerns such as identity construction and the intersections between different social forces (such as nationalist traditionalism and sexualities) are addressed via engaging chapters; some empirically based and others providing critical cultural analysis.Highly interdisciplinary in nature, Queer in Africa provides a key resource for students, academics, and activists concerned with the international support of sex and gender diversity. It will appeal to those interested in fields such as anthropology, film studies, literary studies, political science, public health, sociology, and socio-legal studies

African sexualities are dynamic, multi-faceted and resilient. However, people with non-heterosexual sexualities and gender variant identities are often involved in struggles for survival, self-definition, and erotic rights. Queer in Africa forms an entry point for understanding the vulnerabilities of queer Africans as shaped by social, cultural and political processes, aiming to provide innovative insights about contentious disagreements over their lives. The volume mediates Southern and Northern scholarship, directing attention toward African-centred beliefs made accessible to a wide audience. Key concerns such as identity construction and the intersections between different social forces (such as nationalist traditionalism and sexualities) are addressed via engaging chapters; some empirically based and others providing critical cultural analysis. Highly interdisciplinary in nature, Queer in Africa provides a key resource for students, academics, and activists concerned with the international support of sex and gender diversity. It will appeal to those interested in fields such as anthropology, film studies, literary studies, political science, public health, sociology, and socio-legal studies.

Based on extensive studies into child welfare services, this important book brings together research into what works in service provision for minority ethnic families. Reviewing studies of the nature and adequacy of the services provided, and the outcomes for the children and their families, this book provides much-needed guidance for policy and practice around issues of cultural and ethnic background and identity, and puts forward suggestions for future research. The authors consider in particular: the complex needs and identities of minority ethnic families who might use child welfare servic.

"Why did many emerging countries pursue risky financial opening policies in a reckless manner, even after the painful example of the Latin American debt crisis? Unlike trade liberalization, which has mostly been beneficial in emerging countries, the removal of capital controls has led to boom-bust patterns in many countries. It is not simply driven by class or sectoral interests, nor is it just a result of ideational changes in policy-making circles, or international pressure. Gemici argues that to fully understand the motivation for these policies, we need to take into account distributional struggles prior to their enactment. In this book, Gemici shows that conflictual distributional relations significantly increase the likelihood of capital account liberalization. Through in-depth comparative case studies, he also demonstrates that countries which liberalize in the most comprehensive manner tend to be the countries characterized by a high degree of distributional conflict. The case studies - Argentina, Chile, South Korea , and Turkey - have been chosen to maximise variation in distributional relations and to escape regional clustering, showing quite different trajectories of capital account liberalization. This will be of great interest to readers in sociology, international political economy and heterodox economics, as well as specialists in the countries examined"--

The search for an adequate methodological approach to the study of African Religions in their multiformity has been a fervent one. In this paper, approaches to the study of African Religions today are proposed. These are polymethodic and multidimentional approaches, the contextual study of African Religions, the historical approaches (demonstrated in the art of masquerading), the need to balance synchronic and diachronic approaches, the use of art and iconography in the study and female studies. The fifth focuses on studying African Religions as insider. The author also examines the problems of the "insider" and the politics of doing research in history of religions in a Nigerian university.The conclusion strongly recommends a multidisciplinary approach for studying African Religions.

Intro -- Contents -- Introduction: Living a Muslim Way of Life in South Central -- Chapter One: "Our Test Is Living a Community Life" -- Chapter Two: "Don't Move. Improve" -- Chapter Three: "Money Is Funny" -- Chapter Four: "Why Not Just Use a Cucumber!" -- Chapter Five: "That's What They Think of Us" -- Conclusion: "Allahu Akbar" -- Methods Appendix -- Acknowledgments -- Notes -- References -- Index.

Introduction -- The Ridleys of Lumpkin, Georgia -- Finding Her Voice "Up South" -- Child Care, Community Care -- "Sisters Under the Skin": Taking the Stage in the Women's Movement -- "Racism with Roses": Miss New York City and the Transition to Harlem -- Whose Empowerment? Black Women's Business and the Politics of Gentrification -- Epilogue: Home Again.

Cover -- Contents -- Introduction: Jim Crow Capital -- Part I. Postwar Promises, 1920-1929 -- Chapter One. The Women Will Be Factors in the Present Campaign: Women's National Politics in the 1920s -- Chapter Two. The Eyes of the World Are upon Us: The Politics of Lynching -- Part II. Political Crises, 1930-1940 -- Chapter Three. Make Washington Safe for Negro Womanhood: The Politics of Police Brutality -- Chapter Four. Women Riot for Jobs: The Politics of Economic Justice -- Chapter Five. Washington Needs the Vote: Women's Campaigns for Civil Rights in the 1930s -- Part III. The Leverage of War, 1941-1945 -- Chapter Six. Jim Crow Must Go: Civil Rights Struggles during World War II -- Conclusion: Black Women and the Long Civil Rights Movement -- Acknowledgments -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y

Intro -- An Advocate for Social Justice -- From the Civil War to Civil Rights -- The Long Life of Du Bois -- Du Bois and His Contemporaries -- Writing and Activism -- The Great Advocate -- W. E. B. Du Bois and the NAACP Today -- Chronology -- Glossary -- Sources -- Further Information -- Bibliography -- Index -- About the Author

In this series of essays Fred Moten and Stefano Harney draw on the theory and practice of the black radical tradition as it supports, inspires, and extends contemporary social and political thought and aesthetic critique. Today the general wealth of social life finds itself confronted by mutations in the mechanisms of control, from the proliferation of capitalist logistics through governance by credit and management of pedagogy. Working from and within the social poesis of life in the undercommons Moten and Harney develop and expand an array of concepts: study, debt, surround, planning, and the shipped. On the fugitive path of an historical and global blackness, the essays in this volume unsettle and invite the reader to the self-organised ensembles of social life that are launched every day and every night amid the general antagonism of the undercommons