Suchergebnisse

In An article published in the July 1942 number of the Review of Politics, I suggested that contemporary learned men who deny the existence of truth, virtue, or beauty, are led into a dilemma. Either they must confine truth to positive science, where the results are always tentative and incomplete with respect to the universe in which human beings have to move, or else they must believe that people generally will be inclined towards good and wise actions even though learning refuses to admit the existence of standards, apart from the rules of conduct that can be derived from positive science. The second view, we suggested, involves the admission that impersonal standards do exist, independent of positive science. We might conclude that the nourishment of these standards by means of the intellect, and with the help of results obtained by science, ought to be the supreme task of learning.

The subject of this paper is the question of China's contribution to the establishment of an association of ecological civilizations—as seen from the perspective of a European—given the growing economic, political, and ecological influence that China has in the world today. The question is which values are likely to guide Chinese development. Can concepts like "sustainability", "environmental carefulness", and "common concerns of humankind" easily be integrated as topics on the Chinese agenda? Or are they likely to be expelled due to some basic values and ideas in traditional (or modern) Chinese worldviews? The paper discusses a number of modern interpretations that have argued that some basic concepts in the Chinese tradition are not only congenial with, but even provide fruitful additions to the modern debate about the establishment of cooperative ecological civilizations. In the final part the strong modern influence of both Marxist conceptions and consumerist behaviour is considered. ; The subject of this paper is the question of China's contribution to the establishment of an association of ecological civilizations―as seen from the perspective of a European―given the growing economic, political, and ecological influence that China has in the world today. The question is which values are likely to guide Chinese development. Can concepts like "sustainability", "environmental carefulness", and "common concerns of humankind" easily be integrated as topics on the Chinese agenda? Or are they likely to be expelled due to some basic values and ideas in traditional (or modern) Chinese worldviews? The paper discusses a number of modern interpretations that have argued that some basic concepts in the Chinese tradition are not only congenial with, but even provide fruitful additions to the modern debate about the establishment of cooperative ecological civilizations. In the final part the strong modern influence of both Marxist conceptions and consumerist behaviour is considered.