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"The work highlights the place of the Convention in the landscape of international law and policies on violence against women and equality. The authors argue that the Convention with its emphasis on integrated and comprehensive policies has an important role in promoting equality, but they also note the debates on 'genderism' that the Convention has triggered in some member states. The book analyses central concepts of the convention, including violence, gender and due diligence. It takes up major commitments of the parties to the convention, including support and services to the victims, criminal law provisions and protection of immigrant women against violence. The book thus makes a major contribution to the development of national laws, policies and practice"--

Introduction: Enacting Citizenship between Abolition and the 1959 Revolution -- "Look for Progress in Our Moral Perfection": Racial Regeneration and the Post-Zanj℗Øn Black Public Sphere -- Writing Black Political Networks during the Early Republic -- Leadership of Recognized Character: Comportment and the Politics of Elite Black Social Life -- Feminism and the Transformation of Black Women?s Social Thought -- Racial Politics in the National Women?s Movement -- The Limits of Democratic Citizenship in the New Constitutional Era -- "A Heroic and Revolutionary Undertaking": African-Descended Women and the Communist Movement

Introduction to warrior women -- Hong Kong-Hollywood connections -- Transnational Chinese mothers: the heroic identities of Michelle Yeoh and Pei Pei Cheng -- Intermedial stars: Hong Kong warrior women in post-1997 cinema -- Chinese women and the tropes of modern China: the transnational appeal of Gong Li and Zhang Ziyi -- Pan-Pacific connections: Chinese American warrior women in post-1997 Hong Kong -- transnational integration: Chinese Canadian warrior women in post-1997 Hong Kong -- The influence of Hong Kong in Hollywood: the asianization of American warrior women -- Conclusion: transnational Chinese warrior women

"Single Lives is a collection of singleness studies essays from the interdisciplinary humanities that explores the last two hundred years of literature and popular media by, about, and for single women in the US and the UK. Independent women have always been a center around which social anxieties and excitement coalesced. Moving between the family home and domestic independence, between household and public labor, and between celibacy and a range of sexual relations, the single woman remains a literary and cultural focus, as she has been from the 19th to the 21st centuries. This collection offers readers the opportunity to uncover the social, political, economic, and cultural connections between the "singly blessed" women and "bachelor girls" of the 19th and early 20th century and "all the single ladies" of the 21st century. Essays read singleness across genre and field, offering new approaches to studying modern and contemporary single women in literature, film, and history. Authors engage scholarship from wide ranging fields of social history, women's studies, queer theory, and Black feminism. The collection reads familiar texts against the grain, rethinking archival resources, revisiting familiar figures, and exploring new sources: cookbooks, ephemera, personal documents, recovered film histories, and forms of domestic space and labor. This is a book for scholars of gender and sexuality, social history, feminist film and media scholars, and literary historians, and reflects the urgent contemporary interest in single women as a political, economic, and cultural force"--

This article examines the effects of the uncritical use of the poststructuralist Foucauldian theoretical approach on studies of Middle Eastern women and gender. Focusing on the twin concepts of 'empowerment' and 'resistance' as they have been applied to account for the re-veiling trend among Muslim countries and communities, it explores the epistemic transformation of the explanation of this trend into its justification. It further provides an example of a historicized application of Michel Foucault's conception of power.

AbstractBased on empirical research, this article examines the status, situations and development issues of rural women displaced by the monumental Three Gorges Project (TGP) in China. The study reveals that TGP resettlement is leaving women worse off as family members, as well as worse off than male members. Woman resettlers are more likely to become impoverished than men, partly because women make up the main labour force in agricultural sectors. Most women are unable to achieve occupational mobility in the process of resettlement. Fewer employment opportunities, a gender‐segregated labour market, low level of human capital and social prejudice are principal causes. Land provision for resettlers is inadequate with a lower quality of productivity. Marriage is a means for some women to remain in or move to the reservoir area to improve their socio‐economic status, but bias against granting of 'resettler' status to married women and their generally low levels of education and lack of occupational skills work against them. It is imperative that the authorities integrate a gender perspective into policy‐making and design of resettlement schemes.

The article considers twenty-first-century Anglophone romance representations of women set during the events of 1974 in Cyprus. It highlights the creative and political opportunities and ethical challenges of representing the Cyprus Problem in this genre. In representing a gap between the "desires of the feminine" and the motivating forces of ethno-nationalism, the novels remap women's experience left out of the patriarchal assertions of war. While the novels reinscribe many of the discourses that normalise women's absences from processes of official reconciliation, they might be seen as drawing popular attention to the issues at stake when considering women and war in Cyprus.

A comprehensive study was undertaken to investigate, explore and analyse the existence of female genital mutilation/cutting (FGM or FGM/C) in Iran. The timespan of this study began in 2005 and ended in 2014. The aim of this study was to provide in-depth data on FGM in Iran and, at the same time, provide the building blocks for a comprehensive programme to combat FGM in Iran and bring this issue onto the world's agenda. The methodological approach adopted by this study was primarily participatory, due to the sensitivity of the subject matter. Most parts of this research were completed by the end of 2014, and much has been achieved over a decade of studying the subject of FGM in Iran.The study included travelling thousands of kilometers and interviewing over 3,000 women and 1,000 men from various areas and social classes, including key role players, community leaders, clerics and religious leaders in order to compile comprehensive data about the practice of FGM in Iran. The findings demonstrate that FGM in some locations is widespread among women and girls (around 60% in some villages of Qeshm Island in the southern province of Hurmozgan, especially in the villages of the four provinces in the north-west, west and south of Iran). FGM was not, however, practised in the northern parts of West Azerbaijan, where people are Turkish Azeri and Kurmanji Kurdish speakers, nor in the southern parts of Kermanshah and northern parts of Hormozgan.This research study, along with a short documentary film, has gained global recognition and was launched by The Guardian and the BBC on 4 June 2015 through their websites. Shortly thereafter it was discussed at a United Nations meeting of the Human Rights Council in Geneva, on 19 June 2015 at a session on eliminating FGM. Reuters also published an analysis of the research and considered it one of the rare contributions in the history of Iran.