Église et état en Belgique en 1993
In: European Journal for Church and State Research - Revue européenne des relations Églises-État, Band 1, Heft 0, S. 1-5
ISSN: 1370-5954
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In: European Journal for Church and State Research - Revue européenne des relations Églises-État, Band 1, Heft 0, S. 1-5
ISSN: 1370-5954
In: European Journal for Church and State Research - Revue européenne des relations Églises-État, Band 3, Heft 0, S. 69-75
ISSN: 1370-5954
In: European Journal for Church and State Research - Revue européenne des relations Églises-État, Band 2, Heft 0, S. 67-71
ISSN: 1370-5954
In: European Journal for Church and State Research - Revue européenne des relations Églises-État, Band 1, Heft 0, S. 67-73
ISSN: 1370-5954
In: Hommes et église 9
In: Annuaire du CERDIC 1977
In: Histoire et civilisations
In: Études internationales, Band 5, Heft 4, S. 719
ISSN: 1703-7891
International audience ; We will attempt to piece together in this paper the components of the debate of three political theorists about the problem of authority within the simultaneously expansive and repressed protestant movement in about 1570. The protagonists were members of a politically-minded calvinist intellectual elite, at the time established in Rhineland, within the still persecution-proof pocket of toleration between Basel and Strasbourg. The first participant in the debate was Lazare de Schwendi (1522-1583), a former general and councillor to four Austrian emperors, exiled on his Alsatian estates after his conversion to Helvetian protestantism ; the next protagonist in the debate was Thomas Erast (1524-1583), a physician from Aargau and a renowned humanist, one of the founders of the Palatine reformed church and university, exiled in Heidelberg because of the Lutheran reaction at the Elector's court ; the third protagonist was François Hotman (1524-1590), Mr de Schwendi's stern melancholy guest, who had also retired to Basel after the Saint-Bartholomew's Day Massacre in France and was a prominent forerunner of the constitutionalist doctrine inspired by protestantism. The three men, bearing the stamp of an eventful phase in European history, were pondering upon the gravitation of power between the temporal and the spiritual pole. The aim of the three protestant thinkers was to find a new balance between churches and states, following the upheavals of the Reformation period. The results of their debates influenced the development of political theory in Europe.
BASE
International audience ; We will attempt to piece together in this paper the components of the debate of three political theorists about the problem of authority within the simultaneously expansive and repressed protestant movement in about 1570. The protagonists were members of a politically-minded calvinist intellectual elite, at the time established in Rhineland, within the still persecution-proof pocket of toleration between Basel and Strasbourg. The first participant in the debate was Lazare de Schwendi (1522-1583), a former general and councillor to four Austrian emperors, exiled on his Alsatian estates after his conversion to Helvetian protestantism ; the next protagonist in the debate was Thomas Erast (1524-1583), a physician from Aargau and a renowned humanist, one of the founders of the Palatine reformed church and university, exiled in Heidelberg because of the Lutheran reaction at the Elector's court ; the third protagonist was François Hotman (1524-1590), Mr de Schwendi's stern melancholy guest, who had also retired to Basel after the Saint-Bartholomew's Day Massacre in France and was a prominent forerunner of the constitutionalist doctrine inspired by protestantism. The three men, bearing the stamp of an eventful phase in European history, were pondering upon the gravitation of power between the temporal and the spiritual pole. The aim of the three protestant thinkers was to find a new balance between churches and states, following the upheavals of the Reformation period. The results of their debates influenced the development of political theory in Europe.
BASE
In: Histoire du christianisme
Au IVe siècle, par-delà la reconnaissance du christianisme par l'édit de Milan (313), l'empereur Constantin incite vivement l'Église à s'organiser, en commençant par éclaircir les difficultés rencontrées avec Arius, prêtre d'Alexandrie niant la divinité de Jésus. La rédaction du Credo (concile de Nicée en 325) qui en découle illustre des liens qui se tissent entre Église et pouvoir politique. Si avec Clovis, Charlemagne, saint Louis ou encore Louis XIII, des relations étroites se nouent entre Église et pouvoir politique, en revanche, les spoliations, injonctions et interdictions de la République à l'égard de l'Église, jusqu'à l'interdiction de la célébration de messes publiques en mars 2020 en France montrent que les relations s'avèrent également marquées par de vives tensions. Par un ensemble de 20 contributions, cet ouvrage entend proposer mises au point scientifiques et réflexions pour éclairer un sujet qui demeure d'actualité à travers les siècles
In: Études Renaissantes