Suchergebnisse

this book is created on Github Pages as an open book project. Open book project means that on Github the working process with all changes is transparent. In addition to an introduction to graphene technologies with a focus on humanities, projects in the field of basic humanities research are imported into the neo4j Graph database and then various modelling perspectives of human science research data in the graphene and the associated evaluation possibilities are discussed. The book was prompted by numerous discussions with colleagues who repeatedly encouraged my many experiences on modelling, importing and exploring graph data to be written. The rapid technological development alone makes a traditional book project difficult and I finally decided to write the book on Github. This means that the book is already freely available in a preliminary version at https://kuczera.github.io/Graphentechnologien/. It is currently a working document. The advantage of the open book concept is to be able to react flexibly to new technological developments, thus keeping Querys and Code up to date and operational. On the other hand, all previous versions are stored in git in a transparent way and can be retrieved again for versioning questions. I am grateful for any feedback, suggestions for improvement and advice. Please refer to the introduction for further information. More information on graphene technologies in the digital humanities and social sciences can be found on the pages of the DHD's AG-Graphene Technologies: https://graphentechnologien.hypotheses.org/. ; Dieses Buch entsteht auf Github Pages als offenes Buchprojekt. Mit offenem Buchprojekt ist gemeint, dass auf Github der Arbeitsprozess mit allen Änderungen transparent nachvollziehbar ist. Neben einer Einführung in Graphentechnologien mit einem geisteswissenschaften Fokus werden beispielhaft Projekte aus dem Bereich der geisteswissenschaftlichen Grundlagenforschung in die Graphdatenbank neo4j importiert und anschließend verschiedene Modellierungsperspektiven ...

'Moi, the truth I speak'. By this formula, Jacques Lacan had referred to this truth, which, from the place of the unconscious person, took the floor even though the subject was constantly pushing it back to know nothing. As a first step, this article highlights the status that Lacan gives to the issue of truth in psychanalytic theory. While the truth speaks, including and perhaps above all towards it, it is also marked by structural incompleteness, which paradoxically gives it its power. That pathway then makes it possible to take up the problem of truth in Christianity and the role of the witness. Here, the pascal pattern has a central function, as it denotes a truth that is removed from the knowledge that the witness is responsible for stating. Finally, in dialogue with the 'Moi, the truth I speak' of Lacan, we wonder what the meaning of 'I am the truth' said by Christ according to the Evangile of Jean. ; International audience ; 'Moi, the truth I speak'. By this formula, Jacques Lacan had referred to this truth, which, from the place of the unconscious person, took the floor even though the subject was constantly pushing it back to know nothing. As a first step, this article highlights the status that Lacan gives to the issue of truth in psychanalytic theory. While the truth speaks, including and perhaps above all towards it, it is also marked by structural incompleteness, which paradoxically gives it its power. That pathway then makes it possible to take up the problem of truth in Christianity and the role of the witness. Here, the pascal pattern has a central function, as it denotes a truth that is removed from the knowledge that the witness is responsible for stating. Finally, in dialogue with the 'Moi, the truth I speak' of Lacan, we wonder what the meaning of 'I am the truth' said by Christ according to the Evangile of Jean. ; « Moi, la vérité je parle ». Par cette formule, Jacques Lacan avait désigné cette vérité qui, du lieu de l'inconscient, prend la parole alors même que le sujet ne cesse de la ...

Für Walter Benjamin entzieht sich die Polizei der Rationalisierung: Sie ist zugleich "rechtsetzende" und "rechserhaltende Gewalt" und bricht so mit dem Prinzip des ausgeschlossenen Widerspruchs. Wie kann der duale wenn nicht sogar widersprüchliche Charakter einer solchen Institution soziologisch gefasst werden? In diesem Artikel werde ich zeigen, dass empirische Untersuchungen an der Polizei tatsächlich eine Dimension der Illegalität aufzeigen. Diese Illegalität ist jedoch sozial situiert. Wenn der Illegalismus der Polizei in seiner eigenen sozialen Geographie verstanden und einbezogen wird, dass die Urteile, die Gerichte sprechen, die souveräne Gewalt der Polizei auf einige Bereiche des sozialen Raums einschränken, ermöglicht diese Vorgehensweise den politischen Charakter der Polizei in dem von Carl Schmitt formulierten Sinn zu verstehen. In diesem Text möchte ich eine politische Theorie der Polizei vertreten, wonach der Institution Polizei in unseren zeitgenössischen rationalen Rechtsstaaten die Funktion zukommt, die politische Gemeinschaft zum Ausdruck zu bringen. ; International audience