Suchergebnisse

Das Kloster Riddagshausen prägte durch seine herausragende Stellung als wirtschaftliches und geistliches Zentrum das Land Braunschweig nachhaltig. Das in Braunschweig gelegene Zisterzienserkloster Riddagshausen blickt auf eine bewegte Geschichte zurück. 1145 im Interessenbereich des welfischen Hauses und der sich entwickelnden Stadt Braunschweig gegründet, wurde das Kloster mehrfach zu einem Stützpunkt der Landesherren gegenüber der Stadt. Dabei kam es verschiedentlich zu militärischer Bedrohung, in konfessionellen Auseinandersetzungen wie 1492 wurde das Kloster sogar zeitweilig zerstört. Zugleich war es ein geistliches Zentrum der breiten Bevölkerung und übte Einfluss auf Klöster im Reich aus, beispielsweise als Mutterkloster von Marienrode und Wahlshausen an der Fulda. Wirtschaftlich war es durch seinen reichen Besitz sowie den Salz- und Tuchhandel prägend für die Region. Der umfangreiche Urkundenbestand des Klosters umfasst die Zeit vom 12. bis zum 18. Jahrhundert. In zwei Bänden werden 1.087 Urkunden bis in das Jahr 1500 abgedruckt, mit Kurzregesten zugänglich gemacht und durch ausführliche Register erschlossen. Die Begründungen der Schenkungen, Stiftungen und Amtsgeschäfte vermitteln einen Eindruck des wirtschaftlichen und sozialen Lebens sowie des religiösen und politischen Wandels, geben zugleich aber auch Einblick in Angst, Vertrauen sowie tiefe Gläubigkeit.

"This work is the first English translation of the complete text of the Title of Totonicapán, one of the most important documents composed by the K'iche' Maya in the highlands of Guatemala in 1554. This volume contains a new translation from the original text, based on a manuscript copy rediscovered by Robert Carmack in 1973."

Foreword -- He timatanga korero -- Preface -- Chapter 1. Finding my identity in Aotearoa -- Chapter 2. Finding the Treaty in my life -- Chapter 3. Building Treaty Partnerships in research -- Chapter 4. Building Treaty Partnerships in professional development -- Chapter 5. Building Treaty Partnerships in school -- Chapter 6. Living the Treaty.

Letter from the burgermasters and City Council of Ravensburg to Archduke Sigismund of Austria, December 17, 1484 -- Guarantee of good behavior (Urfehde), Ravensburg, October 23, 1484 -- Instruction from Bishop Georg of Brixen to his ecclesiastical subordinates, July 23, 1485 -- Letter of Bishop Georg of Brixen to Institoris, September 21, 1485 -- Letter from Bishop Georg of Brixen to Archduke Sigismund, September 21, 1485 -- Letter from Archduke Sigismund of Austria to Bishop Georg of Brixen, October 8, 1485 -- Letter of Biship Georg of Brixen to Sigismund Sämer, parish priest in Axams, undated (mid-October, 1485) -- Vernacular protocol -- Latin protocols against the seven accused women -- Latin articles of suspected crimes and list of questions for further investigation of the seven suspects after their release -- Record of the proceedings against the seven accused women, October 29-31 and November 3, 1485 -- Letter from Bishop Georg of Brixen to Institoris, November 14, 1485 -- Letter from Bishop Georg of Brixen to an unnamed parish priest in Innsbruck, November 14, 1485 -- Letter of Bishop Georg of Brixen to Brother Nicolas, February 9, 1486 -- Letter of Bishop Georg of Brixen to Institoris, February 9, 1486 -- The Brixen memorandum.

"The Waitangi Tribunal has declared that in the Treaty of Waitangi, Māori agreed to a dual-sovereignty partnership in New Zealand. The chiefs understood that the Governor would have authority over Europeans, whilst Māori would retain full sovereignty over themselves. But is this true? What does the Treaty actually say? And what do the records show of Māori understanding at the time the Treaty was debated? The history of Crown/ Māori conflict in our nation is also now being reinterpreted through the partnership prism. The new view is that the conflict reflected Māori pursuit of the dual-sovereignty partnership allegedly promised in the Treaty. But is this true? What were the conflicts really about? And what were Māori leaders saying about Crown sovereignty during these conflicts? ONE SUN IN THE SKY presents an evidence-based perspective on the question of sovereignty and the Treaty of Waitangi. Whilst a supporter of the Treaty settlements process, Ewen McQueen raises serious questions about the new paradigm of Treaty interpretation. In this book he reviews the historical evidence for how the Treaty was understood by Māori and Pakeha both at the time it was signed in 1840, and for the century which followed. The story he uncovers is rarely heard today. But it is a story which needs telling. Thoroughly researched and fully referenced, this book is a must-read for all New Zealanders. Not just because truth telling about our history is crucial to the future of race relations in our nation - but because our journey together has been a remarkable story"--Back story

New Zealand's first General Election -- The New Zealand Company -- A bricklayer in Kent -- The arrival of the ship Tyne -- Prison hulks -- Emigration to New Zealand -- Eliza Hart marries John Wallis -- Dirty politics -- Women's organisations -- Electioneering women -- Minnie Dean -- Fallen women -- The status of Māori women -- Rational dress -- New Zealand Suffrage Medal -- Conserving the Suffrage petition -- The White Ribbon -- 1893 General Election -- 1893 Electoral Bill -- Eliza and Kate Sheppard -- Battle of the Buttonholes -- Women's suffrage petitions -- Canterbury Women's Institute Convention -- National Council of Women -- Suratura Tea -- Eliza's children -- New Zealand timeline -- World suffrage timeline -- Suffrage activities.

Introduction -- War and conflict -- Whakamaumahara ma te wareware: Remembering and forgetting the Taranaki War -- He tino pakanga nui no niu tireni: The 'Great War for New Zealand' in memory and history -- The Whanganui experience resistance and collaboration are valid forms of survival -- Pukehinahina (Gate pā) -- A Ngāti Awa experience -- Te riri a te kooti maumahara -- Remembrance, denial and the New Zealand wars: the road to rā maumahara -- Te kapehu o Tumatauenga way finding as a means of remembering the past.