"Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausung, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field. Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot"--
Matière Préliminaire -- Introduction -- Chapitre 1. Les Versions Du Texte Et Leur Transmission Écrite Et Orale -- Chapitre 2. Les Versions Écrites Et Orales Du Ta:Rikh Mandinka Présentées En Colonnes -- Chapitre 3. Sujets Mythiques Et Historiques Du Ta:Rikh Mandinka (Interprétations Et Commentaires Comparés) -- Chapitre 4. Contextes De Production Et De Transmission Des Livres De Bijini : Historiographie Et Discours Social Dans Un Village Musulman Au Pays Des Sòoninkee Du Kaabu Et Du Badoora -- Tableaux -- Images -- Cartes -- Ta:Rikh Mandinka : La Reproduction De Deux Manuscrits Arabes En Possession De Al-Hajj Ibrahiima « Koobaa » Kasama – Ms A (18 Pp), Ms B (35 Pp) -- Glossaire Des Anthroponymes Et Toponymes Et Des Termes En Mandinka Et Autres Langues -- Bibliographie -- Index Des Auteurs Cités.
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Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees