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" 'If you want to know who you are and where you come from, follow the maíz.' That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States. Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture. Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The "hidden transcripts" of corn in everyday culture--art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)--have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge. "--
In: Brill's Tibetan studies library volume 16,3
In: Brill ebook titles
Preliminary Material /S. Blackburn -- Chapter One. Introduction /S. Blackburn -- Chapter Two. Apatanis And Their Valley /S. Blackburn -- Chapter Three. The Subu Heniin Text /S. Blackburn -- Chapter Four. The Murung Festival /S. Blackburn -- Chapter Five. The Nyibu Performer /S. Blackburn -- Chapter Six. The Subu Heniin In Translation /S. Blackburn -- Chapter Seven. Conclusions And The Future /S. Blackburn -- Appendix A. Outline Of Murung Events /S. Blackburn -- Appendix B. Number Of Murungs, 1944/1945–2009 /S. Blackburn -- Appendix C. Sacrificial Shares For Spirits And Humans /S. Blackburn -- Appendix D. Transcription Of The Subu Heniin /S. Blackburn -- Appendix E. Mudan Pai's Life-History /S. Blackburn -- Appendix F. Feasts Of Merit In The Extended Eastern Himalayas /S. Blackburn -- Bibliography /S. Blackburn -- Index /S. Blackburn.
In: Ethnographic video online, volume 2
"This film illustrates the changes the Lepcha of the Dzongu reserve, North Sikkim, have been through in the last 60 years. From the 1940's, the Lepcha of Tingvong village gradually abandoned hunting, gathering and the slash and burn cultivation of dry rice, and became settled agriculturalists. Entire mountains sides were converted to cardamom and terraced for the cultivation of irrigated paddy. The irrigated rice and the cardamom cash crop not only brought the Lepcha within Sikkim's market economy but helped create a surplus which could among other things be invested in religion. In the 1940's, the Lepcha of Tingvong embraced Buddhism and all its complex rituals without however abandoning their strong shamanic traditions. Today, both forms of rituals amiably co-exist in the village. This film is part of a long-term visual anthropology training project for the tribal communities of Sikkim."--Original container
In: Langues et civilisations à tradition orale 50
In: Études Pygmées 4
In: Selaf 339
In: Encyclopédie des Pygmées Aka
In: 2. Dictionnaire Aka-français: (langue bantou C 10) Fasc. 2
In: Studia linguarum Africae orientalis, 4
World Affairs Online
In: Langues et civilisations à tradition orale 50
In: Études Pygmées 4
In: Encyclopédie des Pygmées Aka
In: 2. Dictionnaire Aka-français: (langue bantou C 10) Fasc. 1