Suchergebnisse

Este Element analiza las características de los movimientos feministas actuales en América Latina y sus respuestas a las reacciones conservadoras. Para ello, nos enfocamos específicamente en el movimiento proaborto frente al contramovimiento antiaborto en México y Brasil. Para analizar los efectos potenciales de los movimientos ofrecemos un enfoque relacional que abarca tanto la dinámica dentro del propio campo feminista, como entre el feminismo y el estado. En primer lugar, proponemos el concepto de redes feministas anidadas. Las redes anidadas comprenden tres dimensiones que revelan la pluralidad del movimiento a través de: cuestiones interseccionales y de identidad sexual (dimensión horizontal), de su relación con el estado multifacético (vertical) y de la intermediación de los partidos políticos y las instituciones participativas en esta relación (intermedia). En segundo lugar, argumentamos que las redes anidadas permiten a las feministas tanto habilitar políticas como bloquear acciones de los conservadores. En resumen, exploramos cómo las feministas, aprovechando su pluralidad interna y su conexión con el estado, pueden contrarrestar los ataques conservadores.

This book probes into the dynamics between Orthodox Christianity and the COVID-19 pandemic, unraveling a profound transformation at institutional and grassroots levels. Employing a multidisciplinary approach, and drawing upon varied data sources, including surveys, digital ethnography, and process tracing, it presents unprecedented insights into church-state relations, religious practices, and theological traditions during this crisis. Chapters analyze divergent responses across countries, underscore religious-political interplay, and expose tensions between formal and informal power networks. Through case studies, the book highlights the innovative adaptability within the faith, demonstrated by new religious practices and the active role of local priests in responding to the pandemic. It critically examines how the actions of religious and political figures influenced public health outcomes. Offering a fresh perspective, the book suggests that the pandemic may have permanently influenced the relationship between Orthodox Christianity, public health, and society

Urban Planning During Socialism delves into the evolution of cities during the period of state socialism of the 20th century, summarizing the urban and architectural studies that trace their transformations. The book focuses primarily on the periphery of the socialist world, both spatially and in terms of scholarly thinking. The case study cities presented in this book draw on cultural and material studies to demonstrate diverse and novel concepts of 'periphery' through transformations of socialist cityscapes rather than homogenous views on cities during the period of state socialism of the 20th century. In doing so the book explores the transversalities of political, economic, and social phenomena; the places for everyday life in socialist cities; the role of professional communities on production and reproduction of space and ecological thinking. This book is aimed at scholarly readership, in particular scholars in architecture, urban planning, and human geography, as well as undergraduate, graduate, and post-graduate students in these disciplines studying the urban transformation of cities after World War II in socialist countries. It will also be of interest for planning officials, architects, policymakers and activists in former socialist countries

Feminist movements from the Americas provide some of the most innovative, visible, and all-encompassing forms of organizing and resistance. With their diverse backgrounds, these movements address sexism, sexualized violence, misogyny, racism, homo- and transphobia, coloniality, extractivism, climate crisis, and neoliberal capitalist exploitation as well as the interrelations of these systems. Fighting interlocking axes of oppression, feminists from the Americas represent, practice, and theorize a truly "intersectional" politics. Feminisms in Movement: Theories and Practices from the Americas brings together a wide variety of perspectives and formats, spanning from the realms of arts and activism to academia. Black and decolonial feminist voices and queer/cuir perspectives, ecofeminist approaches and indigenous women's mobilizations inspire future feminist practices and inform social and cohabitation projects.With contributions from Rita Laura Segato, Mara Viveros Vigoya, Yuderkys Espinosa-Miñoso, and interviews with Anielle Franco (Brazilian activist and minister) and with the Chilean feminist collective LASTESIS

Transcending the dialectic between appearance and reality, Euripides succeeded in giving human intelligibility to a new Helena, who never loved Paris nor fled with him. Menelaus' wife must vindicate to her newfound husband that she is the real Helena, quite different from the ghost that the hero brought with him from Troy. The volume analyzes the various resources of re-characterization of Helena in Euripides' tragedy. ; Los personajes de la tragedia ática han sido ampliamente estudiados desde perspectivas en las que, a menudo, sus palabras y actos se explican a partir de nuestras nociones modernas sobre la mente humana y la personalidad, y desde valoraciones éticas y juicios morales ajenos a la Grecia clásica. El ensayo Rescatando a Helena se propone contemplar la caracterización de Helena en la tragedia homónima de Eurípides desde una perspectiva en la que la inteligibilidad humana del personaje no procede del supuesto descubrimiento de su conciencia interna o de su psique individual, sino de la adecuada subordinación de la caracterización de Helena a la acción de la obra en la que dicha caracterización está orgánicamente integrada. En vez de aislar al personaje del contexto dramático al que pertenece, como si estuviese dotado de una identidad idiosincrática, mi ensayo no intenta descubrir quién es realmente Helena leyendo entre líneas por debajo de la superficie textual, sino cómo sus palabras y acciones logran conmover eficazmente al auditorio original de la obra. Frente a nuestras lecturas eruditas y reflexivas de los textos conservados, los espectadores del siglo V a. C. acudían al Teatro de Dioniso para ver y oír las acciones y las palabras de los personajes trágicos dentro de un espectáculo más amplio que incluía música y danza. Es decir, la tragedia ática era ante todo una experiencia emocional, no una ocasión para la introspección psicológica o la reflexión filosófica.