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The Local Administrative Office of Motovun began its work in 1961 following the termination of the People's Committee of the Municipality of Motovun, whose area fell under the jurisdiction of the Municipalities of Buzet and Pazin. The Local Administrative Office of Motovun, as an administrative body of the People's Committee of the Municipality of Pazin, included a part of the places under the former Municipality of Motovun, which were passed to the Municipality of Pazin, namely Motovun, Brkač, Kaldir, Zamask and Sveti Bartol. It performed tasks within its scope according to instructions and under the direct supervision of superior administrative authorities. It operated until the end of 1964, when it was abolished, while the area of its competence was transferred to a new municipal administrative authority pursuant to the provisions of the new Statute of the Municipality of Pazin from 1964. Following the cessation of the creator's activities, the archives were stored in the registry of the municipal administrative body of the Municipal Assembly of Pazin, where it remained until it was taken over by the Archives in 1972 and 1973, together with all post-war archives of Pazin and Motovun local governments. The material was arranged during 2012, when a summary inventory was made. The structure of the fund was created in accordance with the content-functional model following the regulations from the Order regarding the plan of unique archival signs for all administrative bodies in the territory of the People's Republic of Croatia from 1958 and is divided into the following series: "Office Records", "General Affairs", "Work and Employment Relationships", "Internal Affairs", "Economy", "Finance" and "Education, Science and Culture". ; L'Ufficio d'amministrazione locale di Montona cominciò a operare nel 1961 con la cessazione dell'attività del Comitato popolare comunale di Montona il cui territorio ricadde sotto la competenza territoriale dei comuni di Pinguente e Pisino. La competenza dell'Ufficio d'amministrazione locale di Montona quale organo amministrativo del Comitato popolare comunale di Pisino interessò una parte dei luoghi dell'ex comune di Montona che allora ricaddero sotto il comune di Pisino: Montona, Bercaz, Caldier, Zamasco e S. Bortolo. Svolgeva attività dell'ambito di sua competenza in base alle istruzioni e sotto la diretta sorveglianza degli organi amministrativi superiori. Operò fino alla fine dell'anno 1964, quando venne soppresso, e le sue competenze, in base alle disposizioni del nuovo Statuto del Comune di Pisino del 1964, passarono al nuovo organo d'amministrazione comunale. Con la cessazione delle attività del soggetto produttore, il materiale fu conservato nell'archivio dell'organo amministrativo comunale dell'Assemblea del Comune di Pisino dove rimase fino al suo trasferimento nell'Archivio, nel 1972 e 1973, con tutto il materiale del dopoguerra dell'amministrazione locale di Pisino e di Montona. Il materiale fu ordinato durante l'anno 2012 quando fu creato anche l'inventario sommario. La struttura del fondo era formata in base al modello contenutistico-funzionale nel rispetto della normativa dell'Ordinanza sul piano dei segni archivistici unici per tutti gli organi amministrativi sul territorio della Repubblica Popolare di Croazia del 1958 e fu classificata nelle seguenti serie: »Registrazioni d'ufficio«, »Lavori generali«, »Lavoro e rapporti di lavoro«, »Lavori interni«, »Economia«, »Finanze« ed »Educazione, scienza e cultura«.

U članku se govori o utjecaju odluka Drugoga vatikanskoga koncila na djelovanje Katoličke crkve (Barske nadbiskupije i Kotorske biskupije) u Crnoj Gori. Ekumenizam, ili borba za ujedinjenje kršćanskih crkava, bio je jedan od glavnih zaključaka toga koncila. Ekumenska politika došla je do izražaja u drugoj polovini šezdesetih godina i imala je važnu ulogu u aktivnostima Katoličke crkve u Crnoj Gori. Na taj se način pokušala približiti Srpskoj pravoslavnoj crkvi, a zatim i Islamskoj zajednici i nametnuti im svoje stavove. To je dovelo do intenziviranja vjerskoga života, do novih odnosa između vjerskih zajednica i socijalističkoga režima i do promjena u međunacionalnim odnosima. Ta politika odrazila se i na unutrašnje odnose u Barskoj nadbiskupiji i Kotorskoj biskupiji. Članak je nastao na temelju prvorazrednih arhivskih izvora iz fonda Republičke komisije za vjerska pitanja Crne Gore. ; The ecumenical initiative of the Catholic Church was one of the main outcomes of the Second Vatican Council. Ecumenism aimed for the unification of Christian churches, partnership with other religious communities, and a conciliatory relationship with the socialist regime. In this period, the traditional tolerance between religious communities was practised and the Church established relatively good relations with the government of Montenegro. This is why the Catholic Church in Montenegro embraced ecumenism, which was expressed through the work of the Archdiocese of Bar and the Diocese of Kotor. The Archbishop of Bar, Aleksandar Tokić, and the Apostolic Administrator of the Diocese of Kotor, Gracija Ivanović, made a personal contribution to this initiative. They established close ties with the Orthodox Metropolitan of Montenegro and the Littoral, Danilo Dajković, and the President of the Islamic Community (IC) in Montenegro, Šukrija Bakalović. They succeeded in engaging the Orthodox and Islamic leaders in Catholic religious celebrations, while the Catholic priests attended the religious celebrations of the Orthodox and the Muslims. The Montenegrin authorities had their representatives participate in these ceremonies too. This was all prompted by Catholic ecumenism, while the ecumenical strivings of the Catholic Church in Montenegro were also encouraged by the Vatican, i.e. the highest representatives of the Holy See and Pope Paul VI. The ecumenism of the Catholic Church in Montenegro had special features. It was of pro-Yugoslav orientation. It respected the religious, national, and traditional characteristics of Montenegro, and aimed for a partnership with the socialist regime. Archbishop Tokić and Administrator Ivanović also felt a strong attachment to Montenegro and Yugoslavia, and therefore cultivated a genuine friendship with the Orthodox and the Muslim population. Despite the sincere efforts and initial enthusiasm, their ecumenism failed because the Serbian Orthodox Church (SOC) in Montenegro did not accept such politics of the Catholic Church. The SOC was willing to maintain good relations and promote the traditional inter-religious tolerance, but no more than that, because it thought that the Catholic Church's ecumenism was just a new attempt to impose its dominance. This ecumenism failed to achieve unity or the unification of Christians and churches, though it did succeed in strengthening and expanding interfaith cooperation and dialogue between Catholics and Orthodox Christians in Montenegro. Therefore, this policy can only be conditionally called 'ecumenical'. The Islamic Community accepted a call to strengthen inter-religious dialogue, but it also produced limited results. It was based solely on the contacts between the religious leaders.