Suchergebnisse

Познато је, и у научној литератури мање-више елаборирано да је повратак религији на подручју бивше СФРЈ ишао руку под руку са стварањем нових националних држава и успостављањем нових/старих етничких граница и идентитета. Због тога је логично што се ова појава често квалификује као религија нације и национализма. Међутим, из ове квалификације често изостаје увид у чињеницу да је повратак религији значио и повећање интересовања за религијска учења и знања, те масовније учествовање у црквеним обредима. Иако је извесно да од високог процента оних који су се на последњем попису идентификовали као православни Срби сасвим мали део одлази на активне вернике, евидентна обнова унутрашњег, литургијског живота Цркве сугерише одређена питања и опрезност при етикетирању савремених облика религиозности и улоге Цркве у њиховом формирању. Историјске околности које доводе до појаве религије нације у Србији у 19. веку чине оправданом хипотезу да религија нације ни тада, а ни данас није изникла из крила Цркве, већ да се она појављује као државни/секуларни идеолошки пројекат, чије су везе са религијом сасвим нерелигијске природе. Да бих поткрепила ову тврдњу, покушаћу да установим и покажем шта се налазило у основама ове световне религије 19. века, те да одговорим на питање начина обликовања њених садржаја. Ово ћу учинити на основу анализе политичке употребе мртвих тела, тј. доношења посмртних остатака Вука Караџића из Беча у Београд и обнављања гроба Доситеја Обрадовића том приликом. ; It is widely known and has been more or less elaborated in scientific literature that return to religion in the area of former SFRY was conducted hand-in-hand with the development of the new national states and establishment of new/old ethnic borders and identities. This is why it is logical that this phe- nomenon is frequently qualified as the religion of the nation and nationalism. However, this qualification frequently lacks insight into the fact that return to religion also meant increased interest in religious teachings and dogmas, as well as greater attendance at Church rituals. Even though it is certain that, among the large percentage of those who declared themselves as Orthodox Serbs during the last Census, a very small number of them are actually active believers; thus, the evident restoration of the internal, liturgical life of the Church suggests certain issues and advises prudence in labeling modern forms of religiousness and the role of the Church in their development. Historical conditions which led to the phenomenon of religion of the nation in Serbia in 19 century justify the hypothesis that religion of the nation was not, and still is not, something to have sprouted out under the auspices of the Church, but that it has occurred as a state/secular ideological project, whose links to religion are of purely non-religious nature. In order to corroborate this statement, I will try to determine and show what was in the basis of this secular religion of 19 century, and answer the question relating to the manner in which its content was shaped. I will do this based on an analysis of political use of dead bodies, i.e. relocation of mortal remains of Vuk Karadžić from Vienna to Belgrade, and restoration of the grave of Dositej Obradović, which was performed on the same occa- sion.

The author shows the numerical and territorial distribution of the Serb population in Croatia during the 19th century and the structure of their vocations and occupations. Throughout 19th century, the participation of the Orthodox in the Croatian population demonstrated a decline. While in 1840 they represented 31,41% of the population, in 1900 that participation was only 25,52%. The Serbs were mixed with other nationals even in places where they were majority. Only in few districts, their participation in general population exceeded 80%. The majority of Serb population is made of agrarian inhabitants. However, although their participation in cities was not great, their economic strength and political positions were responsible for their relatively great influence. (SOI : CSP: S. 152)

Recent historical developments in the relationship between Croats and Serbs are discussed, refering to an article by V. Vujacic (Theory and Society, No. 6, 1996). The idea of an Illyrian and later a Yugoslav commonwealth of all South Slavs, originating in Croatia in the 19th century, had its legitimating psychological foundation in a "illusion of centrality", developed at the time by a part of the Croatian political and intellectual elite, a view of the preeminent position of Croatia and the Croats among all the Slav ethnic groups in the region and, therefore, of a natural central role of Croatia in the future commonwealth. In a similar way, the armed struggle of the Serbs for independence from the Ottoman empire in the 19th century and for the expansion of the Serbian State in the 19th and 20th century has generated a Serbian belief in the dominant role of Serbia and the Serbs in the Kingdom of Serbs, Croats and Slovenes established in 1918, later Kingdom of Yugoslavia. These incompatible illusions are believed to be the roots of a number of political positions and decisions taken by both Croats and Serbs in the 20th century. The views of Max Weber on nationality and nationalism are discussed in relation to the problem of cooperation and conflict between Croats and Serbs in the 20th century. (SOI : PM: S. 17)

In his first review of Korunic's position published in an earlier issue of the Journal, the autor tried to show how Korunic fails to base his assessment of the early Croat nationalism of the 19th century on historical sources and how he changes his appraisal of the ideology of yugoslavism and the ideas of federalism and confederalism in political programs of the Croatian Revival Movement (so-called Illyrian Movement) and the National Party. The author thinks that Korunic's methodology reflects a new not yet well established trend in historiography of basing historical evaluations on slightly modified sources. Thus, instead of discussing the complex problems of Croatian history, Korunic and other representatives of this new trend force the issue of establishing the exact factography and by singling out of certain authors create an unhealthy atmosphere in Croatian historiography. Korunic renounced his previously held assessment of the presence of Yugoslav idea in the Croatian history of the 19th century, which creates an atmosphere where it is not easy to begin a discussion about historiography in former Yugoslavia. (SOI : CSP: S. 514f.)

У овој студији пажња је фокусирана на реконструкцију пијанистичког репертоара Корнелија Станковића, како би се испитао однос његових и дела иностраних композитора, као и колико је концепција програма била условљена срединама у којима je наступао. Након увида у написе у оновременој штампи, као и у сачуване плакате са концерата, издвојене су композиције које су се налазиле на његовом пијанистичком репертоару. Циљ овога рада био је и да се укаже на актуелност извођених композиција, што је, између осталог, омогућио и увид у немачку штампу разматраног периода. ; Of particular importance for the artistic commitment and maturation of Kornelije Stanković, was his training in Vienna, which at that time represented the center of the Slavic elite. The whole cultural and social atmosphere of Vienna left a strong imprint on the young artist: a rich cultural and political life of the city, contacts with Serbian and Slavic circles and their ideas, especially studies under distinguished professor at the Conservatory – a composer, pianist and theorist Simon Sechter. By studying the inscriptions in the Serbian press from the 19th century (Srbski list, Vidovdan, Južna pčela, Danica, Trgovačke novine, Šumadinka) and preserved posters of Stankovic's concerts, we have selected the compositions that were part of the Kornelije Stanković piano repertoire. Besides his own compositions, his repertoire included some works of Franz Liszt and Sigismund Thalberg, and even, then popular and now forgotten salon composers-pianists: Jacob Blumenthal, Louis Lacombe, Rudolf Willmers, Eduard M. Pirkhert, and a certain man named Wald. It is possible that this selection of works was influenced by Sechter himself. Blumental and Lacombe were his students. However, the fact remains that the compositions of those authors, which Stanković performed, also represented the most famous works of those composers, as well as the standards of the salon repertoire at the time. The aim of this paper is to highlight the equal importance and representation of the foreign composers within Stankovic's piano repertoire, as well as the actuality of performed compositions, which has allowed us to gain an insight into the German press of the considered period.

Увођење општих знања о музици (теоријских и практичних) у програме основног и средњег образовања започето је у југословенским крајевима још крајем 19. века уз свест о њиховој значајној васпитној, развојној и етичкој улози. Такво схватање функције музичког образовања и васпитања одржало се и након Првог светског рата, с тим да је потреба за темељнијим приступом у овој области која се манифестовала кроз бројне законодавне и административне подухвате подстакла промишљање његових нових видова организовања и спровођења. О задацима, циљевима и формама музичког образовања и уједно наставе музике у југословенском друштву и његовом образовном систему дискутовало се опсежно у стручним круговима. У овом раду анализираћемо неке од кључних проблема који су се издвојили у расправама музичких стручњакаи педагога указујући на појединачне приступе њиховом тумачењу, те теоријској и/или практичној елаборацији. ; The insclusion of music in the curriculum of primary and secondary schools throughout regions of Kingdom of Serbia and Austria-Hungary (future territory of the Kingdom of Yugoslavia) started in the end of the 19th century. Already in that time, the belief that music had an important social, psychosocial and ethical role was spreaded among pedagogues and theoreticians. the same belif was even more accentuated after the First world war with the emphasis on modification of legislative regulations and bureacratical frames. At the same time, it provoked discussions on the posssibilities of new approaches to music education in primary and secondary schools. Among other things, music specialists debated on the concept and goals of music education in Yugoslav society. In this paper, we analysed some of the key issues that appeared in the discourse of music experts illuminating their diverse interpretations and theoretical and practical elaborations. Our focus was on articles and investigations of Serbian, Croat and Slovene experts such were Miloje Milojević, Antun Dobronić, Pavle Markovac and Dragotin Cvetko. ; Према књизи апстраката, зборник је резултат међународног научног скупа "Владо С. Милошевић : етномузиколог, композитор и педагог", одржаног у Бања Луци 12. и 13. априла 2013. године, у оквиру манифестације "Дани Владе С. Милошевића".

The European entrepreneurial undertaking, in the form of an equipped and armed merchant ship, ready to circumnavigate and conquer the Globe, created the modern world as a world with one side only: the mondialised West. To be globalised today, such a world has to be made as a new net, but now as a new multitask and multidirectional entrepreneurial feedback. Contemporary global liberal interventionism and governmental entrepreneurship are segmented today into a dangerously simplified multitask global pyramid of governance through onedirectional cascades. For a real globalisation, this process has to be twodirectional at least: from the center to the periphery - but from the periphery to the center, too. Otherwise, at the beginning of a new "centennial trend" and a "great cycle" there is the risk that the collapse of the liberal civilization of the 19th century could be repeated. Once again because of the weakness of the world system peripheries. The question how to strengthen the "anonymous" global economic, cultural and political processes of that twodirectional kind, is becoming the central global and strategic issue for today's politics and political science. It has turned out that this kind of state and its processes real global environment could be successfuly analyzed and effectively made use, of only with the complete unreduced methodical front of all the fields of political science together and even more than that. So as they could be practically surmounted only with a very complex political and economic action through the whole set of expertly managed public policies. From the historically based Croatian point of view, a possibility of integration into the world center was always in founding a world-market "niche", and never in making even a mini-empire or in controlling a mondialized or a mega- national net. Without a methodically global political science approach, also leaning on Central European and Mediterranean cultural and politological traditions, such Croatian interest will not be accomplished. (SOI : PM: S. 179)

The author demonstrates the importance of public finances as a source of the theory of public choice. He identifies the contributions of the continental theorists of public choice from late 19th and early. 20th century, particularly that of the Swedish economist Knut Wicksell. The author considers his concept of the method of fair taxation the central source of the theory of public choice by James Buchanan and other representatives of the Virginian school. In the author's opinion, Wicksell's approach is basically normative but the author's detailed analysis of Wicksell's key work on the theory of fair taxation points to a series of salient points which are redolen of the positive theory of public choice as it was mapped out in the middle of the 20th century. (SOI : PM: S. 188)

У овом раду разматрали смо допринос дела функционера најзначајнијег професионалног удружења музичара у међуратној Југославији – Савеза музичара у Краљевини СХС Југославији, спровођењу словенске културне интеграције. Пратећи деловање групе окупљене око званичног гласила организације Jugoslavenski muzičar / Muzičar, у међународним оквирима, издвојили смо кључне подухвате који су покренути у периоду између 1923. и 1929. с циљем зближавања и интеркултурне размене са словенским музичарима и стручњацима. Резултати анализе видова и интензитета колаборације загребачких музичара с музичарима из словенских земаља посматрани су у компарацији с резултатима ранијих истраживања. Циљ тога био је да се размотри да ли су и у којој мери настојања ове групације кореспондирала са сродним тежњама других југословенских и словенских музичара, као и с доминантним ставовима и праксом политичке и интелектуалне елите с ових простора. ; Although many Slavic peoples were given long-awaited political independence after the Great War, it did not suppress their strivings to attain stronger cultural bonds and cultural integration that thrived throughout the 19th century. In the new geopolitical circuimstances, All-Slavism was mostly interpreted as a vehicle to actualize the potentials of Slavs to create cultural forms of universal value through a synthesis of opposing values of Western and Eastern civilizations. Despite the fact that its definitions varied significantly depending on the differences of ideological basis of individuals and groups that promoted it, the common ground represented a belief that Slavs shared the same worldviews, values and spiritual properties and that this similarity needed to be used as an emancipatory tool – for mutual cultual exchange, support, development, and progress. In interwar Yugoslavia of 1920s, All-Slavism was particularly promoted among musicians and music specialists. Among the numerous keen supporters were the representatives of the Association of Musicians of the Kingdom of SCS/Yugoslavia gathered around the periodical Jugoslavenski muzičar/Muzičar (Yugoslav musician). Led by Fran/Franjo Šidak and Jaroslav Šidak, this group contributed to the expansion of All-Slavic tendencies in the Yugoslav public and music spheres. From 1923 to 1929, these musicians settled in Zagreb initiated numerous activities aimed at developing collaboration with Slavic musicians around Europe. Unlike many like-minded groups in different Slavic countries of the time, Zagreb musicians created friendly relations with their Soviet colleagues, specifically with the leaders of the Всесоюзным профессиональным союзом работников искусств, ВСЕРАБИС (All-Soviet Professional Association of Art Workers). During the five years of extensive exchange with other Slavic musicians and specialist, they established fruitful correspondence and coperation with Bulgarian musicians, most of all with the high representatives of Bulgarian musical organizations. As a result of that, series of articles dealing with Bulgarian music history and musical life were published in Jugoslavenski muzičar/Muzičar together with detailed reports, while a number of essays of Yugoslav authors were reprinted in Bulgarian music journals. Results of the analysis of type and extent of collaboration between Zagreb and other Slavic musicians were compared with the results of previous researches. The aim of this paper was to consider whether the efforts of this group corresponded with the related tendencies of Yugoslav and Slavic musicians, as well as with the dominant views and practices of the Yugoslav political and intellectual elite.

The author primarily studies the works of Croatian and non-Croatian theologians and historians puplished since the 1980s which deal with the cultural and political activities of the Serbian Orthodox Church in Croatia and Bosnia-Hercegovina. In the article's introduction, the author stresses that in recent times there has been a growth of interest in this topic because of the increased political activity of the Serbian Orthodox Church in the former Yugoslavia and its attitude toward Serbian aggression in Croatia and Bosnia-Hercegovina. He also cites publications written by Croatians and non-Croatians that were published from 1918 to 1982. The main issues of his analysis are the jurisdiction of the Patriarchate of Pec outside of the Ottoman Empire's borders; the problem of the union of churches during the 17th and 18th centuries; the role of the Serbian Orthodox Church in the process of Serbian national integration in Croatia and Bosnia-Hercegovina during the 19th and early 20th century; and finally, the problem of theological debates and political developments during the 20th century. Special emphasis is also placed on the behaviour of the Church during the course of the Second World War, when it collaborated with German occupational forces. After the war, the Serbian Orthodox Church not only kept silent about this, but it also made unsubstantiated claims about the wartime collaboration of the Croatian Catholic Hierarchy and the Croatian people. The author concludes by saying that further research is needed into these and other related topics so that new light may be thrown on the more than three hundred year long history of the Serbian Orthodox Church in Croatia. (SOI : CSP: S. 176)

The development of both conventional and written legal rules that were governing the roots of the administration, has run in parallel with the development of the country. The development of legal state was going parallel with the development of constitutional state. The legal state can not be imagined without pandering Administration under the law, but precisely because of it stems judicial control of management, which is necessary for the full realization of the principle of legality and the protection of rights and legal interests of citizens. Administrative action presents a means to protect the rights and interests of citizens, but on the other hand it is also an effective tool for ensuring the legality of administrative operations. Pandering administration under the law is linked to the French Revolution from 1789, in this respect, France is a country that is the first to introduce an administrative dispute. The development of an administrative dispute in France can be followed through the occurrence and development of the State Council, which was formed during Napoleon time in 1799. The legal institutionalization of the administration is not done in the same way everywhere, in that sense we distinguish two big legal systems, Anglo-Saxon and European-continental. In Anglo- Saxon law legal institutionalization of the administration included the procuring administration under the legal norms of general law, management control exercised by courts of general jurisdiction. In the European-continental law legal institutionalization of the administration departs from pandering Administration under the legal standards that belong to a specific branch of law administrative law. In the European- continental system there is a difference between private and public law, and an important part of the legal regime are special administrative courts. The development of an administrative dispute actually juridical control of administration in Serbia can be traced back to the second half of the 19th century. Although Serbia has created very early the State Council following the example of France, in a formal sense the administrative dispute in Serbia was fully introduced by the Constitution from 1869. At our place administrative activities are controlled by the courts, which are an integral part of the judiciary and acting under special rules, rules of administrative law. Depending on the positive law of certain countries, the subject of administrative dispute is defined broadly or narrowly. According to French positive law the subject of administrative dispute may be not only single authoritative legal acts of administration, but also the general acts of administration - implementing regulations issued by the administration, as well as administrative objections. According to French positive law the subject of administrative dispute is defined very broadly, unlike the German and Austrian positive law, where an administrative dispute can not be conducted against all acts of general administration. Regarding that in the comparative law we meet a number of different solutions, we believe that in our country we should choose the one that would be the best way to provide protection for the rights of citizens. We lead the administrative dispute in the first place about the legality of final administrative act against other individual legal acts because of the silence of administration, and it may be decided on the request for the return of items and damages. The results of scientific studies will confirm the importance of the need that the subject of the administrative procedure should be complied with the case of an administrative dispute. All acts adopted in the administrative procedure should have directly open the way so the control of legality can be accomplished in administrative proceedings in front of the competent administrative court. What is certainly a major challenge is a control of the legality of administrative contracts. Extended subject of administrative dispute will strengthen the position of the parties in the administrative procedure, in order to guarantee them the quality of court protection in front of the Administrative Court.