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Cover -- Title page -- Copyright page -- About the Author -- Contents -- Acknowledgement -- Prologue -- Introduction -- Glossary of Acronyms -- Chapter 1 - The Racist American Dream and Renaissance of African Awareness in the Diaspora -- 1.1. The Semitic Judeo-Christian And Arabic-Islamic Racist Slavery Controversies And The Birth Of Pan Africanism And The Founders -- 1.1.1. Frederick Douglas And The Jewish Origin Of Colour Prejudice And Slavery of Black People -- 1.1.2. Frederick Douglas and the Jewish Onslaught of Black People and Their Condemnation into Slavery, Colonisation and Deprivation -- 1.1.3. Frederick Douglas And The Jewish Onslaught And The Slavery Of Pushkin -- 1.1.4. Jewish-American Slave-Trade -- 1.1.5. Marcus Gavey Like Frederick Douglas: Black Nationalists And Forward Looking Pan-Africanists -- 1.2. The Soul And Ideology Of Pan-Africanism -- 1.3. The Contradictions Of Pan-African Philosophy -- 1.4. The African Humanism And African Weakness: The Slave Trade And Slavery That Was Never Abolished -- Chapter 2 - The Launching Of The First Pan-African Congress And The Subsequent Pan-African Congresses -- 2.1. The Second Pan-African Congress Of Paris Of 1919 -- 2.2. The Third Pan-African Congress Of London And Brussels Of 1921 -- 2.3. The Fourth Pan-African Congress Of London And Lisbon Of 1923 -- 2.4. The Fifth African Congress Of New York In 1927 -- 2.5. The Impact of the Bolshevik Revolution on the Harlem Renaissance The Philosophy Of The New Negro -- 2.6. The Impact Of The Student Nonviolent Coordinating Committee - SNCC On The Promotion of Non-Violence Ideology of Pan Africanism And The Contributions of Key African American Actors, Sportsmen and Artists -- Chapter 3 - Gender Consciousness and Pro-Agency: Black Women Feminist Suffragettes and Civil Rights Activists in The U.S.A. and The Spread of Pan-Africanism

This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa's building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium