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This paper will examine the expanded role Contemporary art has assumed in rebranding Paris, France's flagship capital, as a cutting edge, technological, innovative and competitive global city. Paris has effectively incorporated contemporary art into the fabric of the whole city with exhibitions such as those originating at the Grand Palais spreading to venues throughout the inner and outer 'quartier'. France has used arts and culture to claim supremacy in the world whether colonial or local for centuries with Paris the ultimate 'brand'. Post WWII Paris however, saw this brand diminished and claims to artistic supremacy replaced by New York. In an effort to regain some relevancy Paris, and by extension France, began the process of re-branding concordant with political, economic and technological advancement through the fervent promotion of contemporary art. Contemporary Paris through contemporary art aspires to a transnational and post-national site of spectacle; a leading locus for art to be consumed. Paris's mass contemporary art consumption era began in 1972 with De Gaulle's efforts to replace military and imperial power with cultural dominance (though the recent concurrent inaugurations of outposts for the French military and the Louvre in Abu Dhabi may suggest a 'rapprochement' of the domains), inaugurating a litany of new contemporary exhibitions, art fairs, monuments and museums. Furthermore, with the redefinition of contemporary French art from an art produced by French artists to art produced in the "territory of France", this universalizing re-branding of contemporary art attempts to validate Paris's claim to global cultural supremacy. I discuss particular events such as the art fair FIAC, La Force de L' Art and Monumenta to illustrate the use of Contemporary art to shape and brand contemporary Paris.

This essay looks at modern Italian art circulating in the United States in the interwar period. Prior to the canonization of recent decades of Italy's artistic scene through MoMA's 1949 show Twentieth-Century Italian Art, the Carnegie International exhibitions of paintings in Pittsburgh were the premier stage in America for Italian artists seeking the spotlight. Moreover, the Italian government actively sought to promote its own positive image as a patron state in world fairs, and through art gallery exhibitions. Drawing mostly on primary sources, this essay explores how the identity of modern Italian art was negotiated in the critical discourses and in the interplay between Italian and American promoters. While in Italy much of the criticism boasted a self-assuring "untranslatable" character of national art through the centuries, and was obsessed by the chauvinistic ambition of regaining cultural primacy, especially against the French, the returns for those various artists and patrons who ventured to conquer the American art scene were meager. Rather than successfully affirming the modern Italian school, they remained largely entangled in a shadow zone, between the glaring prestige of French modernism and the glory of the old masters (paradoxically enough, the only Italian "retrospective" approved by MoMA before 1949). Some Italian modernists, such as Amedeo Modigliani, Giorgio de Chirico, and Massimo Campigli, continued to be perceived as French, while the inherent duality and ambiguity in the critical discourse undergirding the Novecento and the more expressionist younger generation – which struggled to conflate Italianism and modernity, traditionalism and vanguardism – made the marketing of an Italian school more difficult. Therefore, despite some temporary critical success and sales, for example for Felice Carena, Ferruccio Ferrazzi, and Felice Casorati, the language of the Italian Novecento was largely "lost in translation."

Contemporary art is increasingly concerned with swaying the opinions of its viewer. To do so, the art employs various strategies to convey a political message. This book provides readers with the tools to decode and appreciate political art, a crucial and understudied direction in post-war art

'Contemporary history' is inherently relevant to, indeed an integral part of, political and social processes in the present. Yet, despite a high level of politicisation of historical debates, the issue of 'objectivity' or 'value neutrality' cannot be addressed solely in terms of the views of the individual historian, or the wider functions fulfilled by a particular historical interpretation. Attention needs to be shifted to the conceptualisation and 'emplotment' of a historical narrative within a given theoretical paradigm. Professional history entails not (merely) the imposition of creative stories, as post-modernists would have it, nor (only) the digging up of ever more 'facts' about the past, as on the empiricist view. Rather, it is a puzzle-solving discipline requiring appropriate conceptual tools for the investigation of specific, theoretically constructed, questions. This article reviews recent developments in German contemporary history in the light of this framework.

"Drawing on thousands of historical documents from Polish and Dutch archives, this book explores the Cold War cultural exchange between so-called 'smaller powers' of this global conflict, which thus far has been predominately explored from the perspective of the two superpowers or more pivotal countries. By looking at how cultural, artistic and scholarly relations were developed between Poland and the Netherlands, Michał Wenderski sheds new light on the history of the cultural Cold War that was not always orchestrated solely by its main players. Less pivotal states - for example, Poland and the Netherlands - likewise intentionally created their international cultural policies and shaped their cultural exchange with countries from the other side of the Iron Curtain. This study reconstructs these policies and identifies the varying factors that influenced them - both official and less formal. The book will be of interest to scholars working in art history, history of the Cold War, postwar European history, international cultural relations, Dutch studies, and Polish studies"--

This multidisciplinary companion offers a comprehensive overview of the global arena of public art. It is organised around four distinct topics: activation, social justice, memory and identity, and ecology, with a final chapter mapping significant works of public and social practice art around the world between 2008 and 2018. The thematic approach brings into view similarities and differences in the recent globalisation of public art practices, while the multidisciplinary emphasis allows for a consideration of the complex outcomes and consequences of such practices, as they engage different disciplines and communities and affect a diversity of audiences beyond the existing 'art world'. The book will highlight an international selection of artist projects that illustrate the themes. This book will be of interest to scholars in contemporary art, art history, urban studies, and museum studies.

A concise guide to the ideas, events, people and movements that have shaped the world from the end of the Second World War to the present. The dictionary comprises many entries that extend beyond a simple factual description to discuss the origins and significance of key decisions and events. Coverage is global, with entries on all major countries of the world, as well as general entries on issues of international significance, including the global economy, population explosion and women's liberation

"This book examines contemporary feminist visual activism(s) through the lens of embodiment(s). The contributors explore how the arts articulate and engage with the current sense of crisis and political concerns (e.g. equality, decolonization, social justice, democracy, precarity, vulnerability), negotiated with and through the body. Drawing upon the legacy of feminist art historical critique, the book scrutinizes activist strategies, practices, and resilience techniques in intersectional and transnational frameworks. It interrogates how the arts enable the creation of civil and political resilience, become engaged with politics as a response to disaster capitalism, and attempt to reform and improve society. The book will be of interest to scholars working in art history, visual culture, fine arts, women's studies, gender studies, feminism, and cultural studies"--

"Transnational Perspecives on Feminism and Art, 1960-1985 is a collection of essential essays that bring transnational feminist praxis into conversations with histories of feminist art in the 1960s, 1970s, and early 1980s. The artistic practices and processes examined within these pages all center on gender and sexual politics as they variously intersect with race, class, sovereignty, Indigeneity, citizenship, and migration at particular historical moments and within specific geopolitical contexts. The book's central premise is that reconsidering this period from transnational feminist perspectives will enable new thinking about the critical commonalities and differences across heterogenous and geographically dispersed practices that have contributed to the complex and multifaceted relationship between feminism and art today. The book will be of interest to scholars working in art history, cultural studies, visual culture, material culture, and gender studies"--