A ambas orillas del Atlántico: geografías de hogar y diáspora en autoras afrodescendientes
In: Colección Alternativas 48
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In: Colección Alternativas 48
In: Mi mini biografía
In: Debates en marcha
In: Biografías: Personas que han hecho historia
"En este revolucionario trabajo que ha permanecido por mas de dos anos en la lista de los libros mas vendidos del New York Times, Michelle Alexander argumenta que 'no hemos erradicado las castas raciales en Estados Unidos; las hemos meramente redisenado.' Al apuntar a hombres negros por medio de la Guerra contra las Drogas y diezmando las comunidades de gente de color, el sistema de justicia criminal de Estados Unidos funciona como un sistema contemporaneo de control racial-al relegar a millones de personas a un estatus de segunda clase-incluso mientras este se adhiere al principio de ceguera para los colores. Los hispanoamericanos estan ampliamente representados en este sistema de encarcelamiento masivo que Alexander describe: 15 por ciento de todos los latinos en Estados Unidos dicen que ellos o alguien de su familia inmediata ha sido arrestado dentro de los ultimos cinco anos; y que cerca del 25 por ciento de los latinos de entre 18 y 29 anos comparten esta experiencia. Los latinos representan cerca de la mitad de todos los convictos en las prisiones federales, y en California (uno de los pocos estados que cuenta con informacion sobre esto), los latinos componen un 40 por ciento de todos los arrestos. Catedraticos tales como Tom Romero han sugerido que The New Jim Crow provee de los fundamentos esenciales para comprender el 'nuevo sistema Jim Crow' de inmigracion y detencion en los Estados Unidos al dia de hoy. Millones de familias de habla hispana afectadas por este sistema apreciaran contar con una edicion en espanol de este libro que ha sido considerado como 'invaluable' por el Daily Kos y 'explosivo' por Kirkus Reviews"--
"Even as a child growing up in the Fifth Ward of Houston, Barbara Jordan stood out for her big, bold, booming, crisp, clear, confident voice. Barbara took her voice to places few African American women had been in the 1960s: first law school, then the Texas state senate, then up to the United States congress. Throughout her career, she persevered through adversity to give voice to the voiceless and to fight for civil rights, equality, and justice"--
In: Latin American research review: LARR ; the journal of the Latin American Studies Association (LASA), Band 44, Heft 2, S. 208-215
ISSN: 0023-8791
The Afro-Hispanic Reader and Anthology, bilingual in its presentation in both Spanish and English, enables a more fulsome discussion on African Diasporic literature and cultural forms and a wider embrace of cultural production by writers of African ancestry in the Americas, Caribbean and Africa. Invaluable in its connection of African Diaspora Studies; Spanish and Portugese cultural studies; literary criticism and Latin American Literature to Caribbean studies generally, this collection will further enhance the link between African and the Americas, In what is perhaps the first published collection of works by authors of African ancestry in Spanish America and Equitorial Guinea - the only former Spanish colony in Africa - editors Paulette Ramsay and Antonio D. Tillis draw together a critical study of the literary production of this hitherto unrecognized body of scholars
"A cumulative verse, alternating with additional narrative, describes the ecological and social transformation resulting from the work of Dr. Gordon Sato, a Japanese American cell biologist who made saltwater and desert land productive through the planting of mangrove trees in the tiny African country of Eritrea. Includes afterword, photographs, glossary, and author's sources"--
In: Revista mexicana de ciencias políticas y sociales, Band 58, Heft 219, S. 189-224
ISSN: 0185-1918
The numberless unprecedented situations attached today to the concept of transnational diaspora arise the debate of whether or not this phenomenon signals a new era. Our own contention is that it does represent a factor of new kinds of heterogenization of both the societal reality and of the diasporas themselves, as worldwide entities. It is in this dialectic perspective that we describe transnational diasporas as causes of discontinuity in our world and point out to the qualitative change in the social fabrics that they represent. Among other aspects, dual or threefold homeness that is bound to the transnational condition signifies for diasporans a slipping away from the totalistic character of the commitment and view of the nation that the nation-state requires of its citizens. When viewed in its multiplicity, the cohabitation under the same societal roof of a priori alien socio-cultural entities yields a configuration that is not uniform in every setting, but which still responds in its essentials to the new reality experienced by many a contemporary society. To illustrate this approach, this paper compares four well-known contemporary transnational diasporas namely, the Muslim, African, Hispanic and Chinese. Adapted from the source document.