Suchergebnisse

The adaptation of pol'al sci to the existing African pol'al situation is not easy since that situation is extremely complex. It is best to analyze this situation in depth & to view it in 3 diff forms: (1) under its traditional aspect which appears in a singular diversification of forms (societies whose pol'al aspects are joined to kinship groupings, those whose clan systems & lineages are the framework for pol'al life, those where other systems are the basis of pol'al action, & finally, those which exist as pol'al entities); (2) under its colonial aspect with its own peculiarities (the change in pol'al structure, the joining together of 2 admin'tions, the destruction of the traditional authorities, econ & cultural intervention); & (3) under its post-colonial aspect with its problems (the difficulties of integrating the pre-colonial past with the colonial past, the difficulty of adapting to modern pol'al & admin'tive life). In making use of ethnological & sociol'al studies, pol'al sci can effectively study 2 aspects of present day African politics: the pol'al parties & the pol'al doctrines or ideoloeies. Tr from IPSA by J. A. Broussard.

Until the 19th cent, Mohammedanism was perfectly suited to the needs of primitive African societies. The intrusion, along with Christianity, of a dynamic civilization in a closed static civilization, brought about the destruction of customary structures, & the Africa of today shows more & more the need of a universal religion which will allow the society to become reintegrated at a higher level than that of the ancient tribal & family groups. Christianity may appear to the Africans as a means of overcoming their technical backwardness, though at the same time it is frequently regarded to be an instrument of colonialism & of Western domination. Strictly speaking, Mohammedanism could replace Marxism (which has been accepted as an area of intellectual inquiry, but has been rejected as an ideology because of its European & atheistic attributes), if it did not; itself, tend to become an instrument of Arab, & especially of Egyptian, neo-colonialism As a result, it is not impossible that Africa will move in a 3rd direction, toward a pantribal, neo-paganism, which might be capable of giving rise to a kind of African national socialism. Such a development would be based upon racial rather than class struggle, & would present all the dangers of a totalitarian system that includes.both religion & politics at the same time. Tr by J. A. Broussard.