Suchergebnisse

Philosophy; Political science; Culture and institutions; Anthropology - De geesteswetenschappen nemen in hoog tempo afscheid van het postmodernisme. Filosofen, historici, sociologen en antropologen staan opnieuw voor een intellectueel draaimoment. Na de linguistic turn en de cultural turn is er nu een ethische wende. In tal van cultuurwetenschappen probeert men om oudere tradities en concepten weer zinvol in te zetten. De geesteswetenschappelijke carrousel brengt deze heroriëntering in kaart. Deze nieuwe ronde in het debat over de verhouding van wetenschap, politiek en cultuur wordt eerst gevolgd op wetenschapsfilosofisch niveau. Vervolgens komt de huidige politieke discussie over identiteit, tolerantie en solidariteit aan bod. Het leggen van een geloofwaardig verband tussen moraal, politiek en wetenschap blijkt een oefening in intellectuele evenwichtskunst.

Third and last part of the basic work 'Thinking about religion' by Valeer Neckebrouck Met Part III. Contemporary Perspectives, author Valeer Neckebrouck has come to the conclusion of the chronologically conceived series Thinking about Religion. Anthropological theory and religion. The study of the anthropology of religion is discussed in this last part from the most leading contemporary models and perspectives. The secularization theories, postmodernism, feminism, neo-Darwinism and the cognitive anthropology of religion are discussed in detail, but also thinkers such as René Girard, Walter Burkert, Edward O. Wilson and Richard Dawkins are reviewed. The treatment of contemporary theoretical perspectives in the anthropological study of religion concerns areas of research that are still in constant flux, insights that are still in full development. Almost every day new discoveries are made in biology, some of which require a radical revision of insights that were previously regarded as established achievements. Because our knowledge of biology and neurology is constantly evolving, its balance has to be rewritten again and again. With this third part of the Thinking about religion series, Valeer Neckebrouck has undeniably made an important contribution to this. In this final volume Neckebrouck presents the reader with a thorough analysis and critical evaluation of the various theoretical systems with which great and lesser minds from recent Western cultural history have attempted to clarify the enigmatic phenomenon of "religion" from an anthropological point of view. For anyone interested in the phenomenon of "religion" and wanting to know how anthropologists have thought about religion throughout history, this trilogy is an indispensable and very richly detailed reference book. Until now, such a detailed description and critical evaluation of the subject matter has not been available in any language area

Prejudices and stereotypes are as ancient as mankind. Why do we think we can deduce someone's characteristics by their appearance? This book is based on the contested theory of Italian doctor Lombroso on the heredity of criminality. Lombroso stated that criminal behaviour is a part of human nature. He wanted to prove some forms of criminality are hereditary. Facial features, corporal constitution ... as a basis to stigmatise people. But how do we deal with appearance these days, in a multicultural society? Do we still presume 'other' features are 'suspicious'? Is there such a thing as a 'born criminal'? This book also pays attention to phenomena such as physical anthropology, craniometry and phrenology. Exhibition: Museum Dr. Guislain, Ghent, Belgium (14.3.-21.9.2015)

This book tells the story of Utrecht University's colonial past. Ever since the university was founded in 1636, its scholars and students have been involved in various activities in the Dutch colonies of the West and East Indies. There was a great interest in the world of the 'other' far away: the natural world as well as their cultures, languages and religious systems. The basic assumption always was: we are 'developed', they are 'not yet developed'. Superiority served as guiding principle. By the end of the nineteenth century, Utrecht's research activities in the colonies were dominated by biology, medicine, geology, and physical anthropology/anatomy. It was understood to be 'pure research' in the colonies. But it was pure colonial research. The University benefited enormously from those research activities. The latest phase of 'university development cooperation' (since the 1980s), was to some extent a continuation of that approach.

This volume is the result of a conference at University College London in 2007 which addressed the scale and form of civil defences in early medieval Europe, c. 800-1000. Previous work has largely focussed on individual sites or specific categories of evidence. These papers offer new interdisciplinary perspectives driven by a landscape approach. Several contributions focus on civil defence in England around the time of King Alfred the Great, and together provide a new agenda for the study of Anglo-Saxon military landscapes. European case-studies facilitate a comparative approach to local and regional defensive structures and interpretive paradigms. Topics and themes covered include civil defence landscapes, the organization and form of defensive structures, and the relationships and dynamics between social complexity, militarization, and external threats. With papers ranging from England to Spain and Germany to Scandinavia the volume is of relevance to a range of disciplines including archaeology, history, onomastics, geography, and anthropology

Dit boek van antropoloog en oud-'NRC'-redacteur Dirk Vlasblom is het eerste moderne overzichtswerk van de geschiedenis van westelijk Nieuw-Guinea, van de vroegste tijden tot de 21ste eeuw. De auteur baseert zich op gepubliceerd en ongepubliceerd bronnenmateriaal en op talloze interviews met rechtstreeks betrokkenen.0In de proloog wordt meteen duidelijk hoe heilsverwachtingen het wereldbeeld van de Papoea's beheersen. Nieuwkomers die opdoken vanaf de 17de eeuw werden door hen dan ook welwillend tegemoet getreden. Slavernij en uitbuiting door Molukse vorsten was vervolgens hun deel.0De Nederlanders eisten het immense gebied op, maar hadden er nauwelijks oog voor totdat het aan het einde van de 19de eeuw tot hen doordrong dat ze het konden verliezen als ze het niet daadwerkelijk onder bestuur brachten. Nieuw-Guinea bleef het 'stiefkind van Indië' tot aan de vooravond van de Tweede Wereldoorlog.0Na de oorlog nam Nederland de verplichting op zich westelijk Nieuw-Guinea als goede kolonisator te beheren en de Papoea's te leiden op de weg van ontwikkeling en uiteindelijk naar onafhankelijkheid. Voor deze inhaalmanoeuvre resultaat kon opleveren, zette Indonesië zijn aanspraken op het gebied kracht bij met militaire prikacties. Grote internationale druk dwong Den Haag in 1962 de vlag te strijken. Een tijdelijk VN-bestuur maakte uiteindelijk plaats voor een Indonesische gouverneur.0Meer dan ooit is westelijk Nieuw-Guinea in de Indonesische tijd een wingewest geworden. De Papoea's bleven aan de rand van de geldeconomie en hun zelfbewustzijn werd gekrenkt door de massale immigratie van Indonesiërs uit andere delen van de archipel.0In deze geheel vernieuwde tweede editie is geput uit de meest recente literatuur en is het verhaal bijgewerkt tot 2018

One hundred years after the founding of the École Coloniale Supérieure in Antwerp, the adjacent Middelheim Museum invites Sandrine Colard, researcher and curator, to conceive an exhibition that probes silenced histories of colonialism in a site-specific way. For Colard, the term Congoville encompasses the tangible and intangible urban traces of the colony, not on the African continent but in 21st-century Belgium: a school building, a park, imperial myths, and citizens of African descent. In the exhibition and this adjoining publication, the concept Congoville is the starting point for 15 contemporary artists to address colonial history and ponder its aftereffects as black flâneurs walking through a postcolonial city.

Due to the multitude of perspectives and voices, this book is both a catalogue and a reference work comprised of artistic and academic contributions. Together, the participating artists and invited authors unfold the blueprint of Congoville, an imaginary city that still subconsciously affects us, but also encourages us to envision a decolonial utopia. - Un siècle après la fondation de l'École coloniale supérieure à Anvers, le musée voisin du Middelheim invite la chercheuse et curatrice Sandrine Colard à créer une exposition qui interroge les histoires silencieuses du colonialisme à la lumière du site. Le mot Congoville désigne les traces visibles et invisibles de la colonie, non pas sur le continent africain, mais au cœur de la Belgique actuelle : un bâtiment scolaire, un parc, des mythes impérialistes et des citoyens d'origine africaine. À travers l'exposition et la publication qui l'accompagne, le concept devient pour 15 artistes contemporains prétexte à explorer en tant que « flâneurs » noirs la ville postcoloniale, à questionner le passé colonial et son impact.

Par sa diversité de perspectives et de voix, ce livre est aussi un catalogue et un ouvrage de référence réunissant des articles tant académiques qu'artistiques. Ensemble, les artistes et les auteurs impliqués déplient la carte de Congoville, une ville imaginaire qui nous tient encore sous sa coupe à notre insu, mais nous encourage aussi à imaginer une utopie décoloniale.

Avec des contributions de: Pieter Boons, Sandrine Colard, Filip De Boeck, Bas De Roo, Nadia Yala Kisukidi, Sorana Munsya & Léonard Pongo, Herman Van Goethem, Sara Weyns, Nabilla Ait Daoud

Artistes participants: Sammy Baloji, Bodys Isek Kingelez, Maurice Mbikayi, Jean Katambayi, KinAct Collective, Simone Leigh, Hank Willis Thomas, Zahia Rahmani, Ibrahim Mahama, Ângela Ferreira, Kapwani Kiwanga, Sven Augustijnen, Pascale Marthine Tayou, Elisabetta Benassi, Pélagie Gbaguidi

Dieser Materialienband enthält die niederländische Übersetzung des ifb-Zeitverwendungstagebuches (ifb-Materialien 3/2005). Die Übersetzung wurde erstellt von Ida van der Woude.