The national archives of Denmark and Sweden have engaged Soviet archives in extensive and probably unique exchanges of copied materials. These two archives consequently hold substantial quantities of Soviet archival records, records sometimes of extraordinary value, which in some cases are scarcely accessible in any other part of the world, including the Soviet Union. Approximately 40 percent of the holdings of Soviet documents in the Danish National Archive come from the Arkhiv vneshnei politiki Rossii. The fact that it is very difficult to gain access to this institution considerably enhances their importance. The Swedish holdings are similar.The Russian documents in both archives were acquired in two phases, and phase one was common to both. In 1928, archivists and historians from Denmark, Norway, and Sweden formed a joint Scandinavian committee for the exploration of the Russian state archives (Den Nordiske Faelleskomite for Udforskning af de russiske Statsarkiver).
Since the last world war, there has been an increasing interest in preserving and utilizing archival material in Iran, but, despite several attempts, appropriate institutions have not as yet been established for this purpose. To substantiate their viewpoints, researchers often have to wait long periods before gaining access to the desired archival material. This, of course, does not imply that documents were not preserved in Iran. Throughout the entire Qajar period, the existence of a document chamber at the imperial court, in which documents of unequal value were preserved with reasonable care, indicates that the preservation of archival material is a long-established custom.There are also private archives of considerable interest, but unfortunately these materials were preserved for long periods only if they had legal or administrative importance. For example, the contracts for real estate transactions, or designations of waqf properties, were carefully preserved by heirs or distantly entitled parties, while documents of only practical interest usually disappeared within two or three generations.
A survey and analysis has been made of high density mass storage systems for the Navy Fleet Material Support Office. The purpose of the project was to survey mass storage devices and systems and to select several devices for detailed analysis. Representative devices were analyzed in order to determine their suitability for various file management functions. The major conclusions of the study are the following: 1. Mass storage devices have high potential for those applications which have a requirement to store a large data base (10ᄍ-10ᄍᄇ bits) on-line. 2. Mass storage devices should be considered as supplements to conventional storage devices for large data base applications, and used as part of a hierarchical storage system, rather than as replacements for conventional storage quipment. 3. Mass storage devices are not competitive with conventional storage equipment for direct access processing. 4. Erasable mass storage devices are competitive with conventional storage equipment for sequential file processing. 5. Non-erasable mass storage devices are inappropriate for high activity file processing but can be employed to advantage in archival storage applications. 6. As in the case of conventional storage units, the file activity ratio is a prime consideration in the selection of a file processing technique for mass storage. Low activity ratios favor address look-up or calculation and direct file access. High file activity ratios favor batched input and sequential file ; http://archive.org/details/surveyanalysisof71schn ; Sponsoring military activity: Fleet Material Support Office.
Andalusian anarchism was a grassroots movement of peasants and workers that flourished in Cádiz Province, the richest sherry-producing area in the world, from about 1868 to 1903. This study focuses on the social and economic context of the movement, and argues that traditional interpretations of anarchism as irrational, spontaneous, or millenarian are not justified. The extensive archival research undertaken for this book leads Temma Kaplan to a major reinterpretation of the nature of anarchism. Using the police reports in local archives to reconstruct the lives of more than three hundred rank-and-file anarchists, Temma Kaplan shows that the Andalusian movement was highly organized and dedicated to defending the interests of workers and peasants through a wide variety of organizations. These included trade unions, workers' circles, and women's societies, all of which favored general strikes and insurrections rather than terrorism.Originally published in 1977.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The breakdown model has led to an irresolveable theoretical ant empirical stalemate in the literature of community-wide disaster. This paper attempts to move beyond the present debate toward an empirically grounded reconceptualization. The case study employee for this purpose is the collapse of the Teton Dam which occurred in the United States in 1976. In-depth interviews and archival male-rials are used to reconstruct, from the perspective of disaster victims, the typical (successful) and the atypical (unsuccessful) recovery patterns of three years. Both patterns are explainable by reference to social processes, i.e., to collective arrangement; created for distributing human and material resources used for the rebuilding effort.An inductively derived interpretive schema emphasizing the interconnecting linkages between disaster recovery, social resources and social relations is recommended. Three types of social relations—primary, institutional and ex-change—are identified as points of access into networks—primary, public welfare and private market—which control various types and amounts of needed resources. The organizational structure, the operational logic and the philosophy of relief associated with each network determines the distributional arrangements and consequently, the recovery patterns of disaster victims. Importantly, the distributive arrangement has a dual structure which reflects its local or extra-local pre-disastcr status.The expected utility of this interpretive schema is two-fold. It provides a more adequate understanding of the recovery experience compared to the breakdown model and it redirects research attention to previously unexplored or underexplored areas.
In: Nationalities papers: the journal of nationalism and ethnicity, Band 2, Heft 2, S. 19-38
ISSN: 1465-3923
In the original plan (and original drafts) of this paper the attention was focused quite narrowly on colonial policies and the years 1878–1917. However, in the course of research and writing I became convinced that the period I chose to cover was not quite as felicitous, or convenient, as I believed it would, for unless I had access to archival material and put the primary emphasis on the bureaucratic (and mostly local) decision-making level I would not be able to carve for myself a field of research that could be presented in a comprehensible fashion. At the same time, while delving deeper and deeper into the subject, I confess that my interest shifted away from bureaucracy and its colonial policies to colonialism in the broader sense as an expression of certain cultural and demographic trends. My interest shifted because, first, I found it repeatedly difficult to distinguish between what could legitimately be labeled as policy and what was or may have been (who knows really?) merely an arbitrary decision, a momentary whim, of some guberniia or uezd potentate, or perhaps not even his but of his secretary who prepared the document and just pocketed a bribe of a few rubles in exchange for twisting the legal meaning of the decision one way or another. Second, even if I raised my focus above the local bureaucratic level, there would still not be much to chew intellectually. Poland, the Balkans, Central Asia, the Far East–yes, these were areas which attracted the attention of the more powerful minds in and outside of government and policies toward them were formulated in the context of interesting debates. But Bessarabia? Except for a few individuals who, especially at the time of its annexation, had high hopes for the role it might play in the future expansion of Russia, hardly anyone bothered with it. Why, until the turn of the century the St. Petersburg bureaucrats had a hard time even placing it on a map; they thought it was somewhere north.
The collection contains materials (pamphlets, flyers, clippings, memos and correspondence) related to Olson's interest in women's rights and support of ERA ratification, 1970-1982, her involvement in the Georgia Women's Political Caucus, 1983, and in the Unitarian Universalist Association, 1970-1981. There is also information on women and labor (Title 29), 1969-1972, copies of the publication Rights and other materials related to the National Civil Liberties Union, 1978-1984. A sizeable portion of the papers consists of materials for the research Olson undertook in preparation for the Women's Equality Day Rally held 26 August 1981, which honored Georgia's suffragists. Included are six folders of entirely photocopied items containing covers and articles from ""The Suffragist"" and ""Equal Rights"",both published by the National Woman's Party, providing information on Georgia and Atlanta branches and leaders, ERAs, women's vote, and suffrage cartoons. One folder contains the photocopied entirety of "A Spinster's Leaflets" by Alyn Yates Keith, 1894 (see also GSU microfilm E6447. R5713). Items copied from the Raoul Family Papers at Emory University pertain to the first suffrage parade in Georgia, 1915, and correspondence between Raoul and the National Woman's Party, the National American Women's Suffragist Association and the Equal Suffrage Party of Georgia, 1915-1921. The artifacts, which reflect Olson's varied interests, consist of over 100 pinback buttons (peace activism, political campaigns,reproductive rights, and women's issues), one yellow ""March for Women's Equality, Women's Lives"" ribbon (originally with two [round] stickers re reproductive rights) and one maroon ribbon (originally with one pinback re reproductive rights), ca. 1965-1990; and one unframed poster, "Weaving Women's Colors: A Decade of Empowerment, NWSA '87." These items were originally on a cork bulletin board compiled by Anne Olson, but have been removed for archival housing and better access. Photographs of the original bulletin board are included. ; Anne Olson was born in Madison Wisconsin in 1934. She received a BS in nutrition from the University of Oklahoma (1956), completed a dietetic internship at the University of Michigan (1956-1957) and earned her MS in dietary administration from the University of Kansas (1962). From 1962 to 1967, Olson was an instructor in nutrition at Emory University's School of Nursing, as well as, in 1965, serving as nutritionist for Quaker House's Project Headstart. In 1974, she became a marketing consultant for the Florida Department of Citrus and from 1974 until her retirement in 1999, she was an administrator in School/Community Nutrition for Georgia's Department of Education. Olson has had a long-standing interest in feminist and human rights issues: She has been an active participant in a number of community organizations, including the Dekalb League of Women Voters (1966-1968) and The American Civil Liberties Union of Georgia (1969-1972). She belonged to the International Association of Religious Freedom and the International Association of Liberal Religious Women (1987); was a founding member of Atlanta's Charis Circle (1996-1998); and served as the co-chair of Human Rights Atlanta (1998-1999).Currently Olson is involved with the Georgia Living Wage Campaign, as well as the Atlanta Living Wage Campaign. Olson has enjoyed a long relationship with the Unitarian Universalist Association, beginning in 1971, when she served on the Board of Directors of the Unitarian Universalist Congregation of Atlanta. She was also a member of the Board of Directors of the Unitarian Universalist Women's Federation (1983-1989), and has served in various positions for the Thurman Hamer Ellington Unitarian Universalist Church, Atlanta (1994-1999).