The purpose of the research is to understand why Ludruk as a traditional cultural art is not in demand by young, millennial generations. And further can give suggestions how to make Ludruk become world show icon in Surabaya. The qualitative approach was conducted in this research. The results of the study was the inability of managers and artists to produce and features ludruk products art that meet consumers expectation caused by reluctance of ludruk artists itself to develop and improve existing art products. Paradoxes of creativity identified in this research. Showing that even Ludruk is part of creative industry and need higher improvisation, but the senior player feel reluctant to innovate the show.It need support of government and CSR from private company to helps them.
The election of the Student Executive Board (PilkaBEM) is an inseparable part of the STKIP PGRI Campus Agenda in West Sumatra as a democratic campus. PilkaBEM still uses conventional voting, which uses paper media to vote on PilkaBEM. In implementing the conventional pilkaBEM voting system, it has many weaknesses.Current advances in information technology have brought huge changes to people, including ways to conduct voting. The use of computer technology in the conduct of voting is known as electronic voting or commonly referred to as e-voting. The research method used in this research is system development, which is an experiment to design e-voting applications using the PHP programming language, HTML tags and to use the MySQL database as a database server. E-votingapplications are developed using web-based.The e-voting application is in accordance with the AD / ART PilkaBEM and is in accordance with the PilkaBEM principle applicable at the STKIP PGRI West Sumatra campus. The e-voting application is built using the PHP programming language, and utilizes the MySQL database as a database server. Development of a more attractive appearance without reducing user convenience.
Malang economic growth is quite good and gets positive appreciation in the field of economy, arts, sports, science and so forth, so Malang is dubbed as one of the best cities in Indonesia. Therefore, the availability of adequate institutions that directly touch the needs of the people, in this case, zakat, is necessary. Zakat management institutions should be managed by professional, trustworthy, responsible and knowledgeable. This research uses the qualitative approach of phenomenology which aims to: 1) know the governance of Amil Zakat Institute in the perspective of good governance, 2) reveal the unique social reality of how zakat institutional governance is not a trivial issue but must be planned and organized professionally.The utilization of zakat needs to be done with a priority scale approach with the application of consumptive zakah and productive one. By managing zakat well and advanced will be able to suppress poverty even since mustahiqq become muzakk? because the society is aware of zakat. Improving the economy of the city of Malang is balanced with zakat management institutions such as BAZNAS representing the management of zakat from the role of government, YDSF under the guidance of private LAZ, and El-Zawa guided by the university.
This article examines the history of the arrival of Islam into Indonesia. This research is library research using documentation method. The results of this study are: First, no one knows for sure when Islam began to appear in Indonesia. Several theorists and historians have different opinions and analyzes. However, there are at least four major theories regarding the entry of Islam into Indonesia, namely: Arabic theory, Gujarat theory (India), Bengali theory (Fatimi), and Persian theory. Second, the spread and process of Islamization in Indonesia itself was carried out peacefully. Indonesian people can accept the existence of Islam well. There are six channels of Islamization in Indonesia, namely: trade, marriage, Sufism, education, arts and culture, and politics. Third, the existence of Islamic kingdoms also had a big role in the spread and development of Islam in Indonesia. These Islamic kingdoms stretched from Sumatra to the Moluccas. Some of them are the Perlak Sultanate, Samudera Pasai Sultanate, Malacca Sultanate, Aceh Sultanate, Demak Sultanate, Pajang Sultanate, Mataram Sultanate, Cirebon Sultanate, Banten Sultanate, Sultanate of Ternate, Sultanate of Tidore, Sultanate of Gowa, Sultanate of Tallo, Sultanate of Pasir, Sultanate of Banjar, Kotawaringin Sultanate, Pagatan Sultanate, Sambas Sultanate, Kutai Kertanegara Sultanate, Berau Sultanate, Sambaliung Sultanate, Gunung Tabur Sultanate, Pontianak Sultanate, Tidung Sultanate, and Bulungan Sultanate. ; Artikel ini mengkaji tentang sejarah masuknya Islam ke Indonesia. Penelitian ini merupakan penelitian kepustakaan dengan menggunakan metode dokumentasi. Hasil penelitian ini adalah: Pertama, tidak ada yang tahu pasti kapan Islam mulai muncul di Indonesia. Beberapa ahli teori dan sejarawan memiliki pendapat dan analisis yang berbeda. Namun, setidaknya ada empat teori besar mengenai masuknya Islam ke Indonesia, yaitu: teori Arab, teori Gujarat (India), teori Bengali (Fatimi), dan teori Persia. Kedua, penyebaran dan proses Islamisasi di Indonesia sendiri ...
ABSTRACTNationalism, ideology based on the premise that the individual's loyalty anddevotion to the nation state surpass other individual or group interest nationalismis a modern movement. A consciousness of the part of individuals or groups ofmembership in a nation, whether one's or another. A state of mind, permeating thelarge majority of people and climing to permeate all its members, it recognizes thenation state as the ideal form of political organization and the nationality as thesource of all creative cultural energy and economic will being.Nationalism is a political, social, and economic system characterized by thepromotion of the interest of particular nation, especially with the aim of gainingand maintaining sovereignty (self governance). The supreme loyalty of man istherefore do to this nationality, as his own life is supposedly rooted in and madepossible by its welfare.The policy or doctrine of asserting the interest of one's own nation viewed asseparate from the interest of all nation and idiom or trait peculiar to a nation, amovement, as in the arts, based upon the folk idioms, history, aspirations of anation. Nationalism is a strong attachment to a particular country or nation. It isalso called patriotism many historians consider nationalism to be one of the mostimportant forces in shaping modern history. Nationalism can have a positiveinfluence by giving people a sense of belonging to a national community.Integral nationalism, this stage of nationalism centers the nation and its state in thelife of all citizens. Instead of a state being committed to supplying public goods tocitizens, this form of nationalism emphasizes individuals sacrifice for the benefit ofthe nation and its government.Nationalism is a simple and relativist political ideology that holds tremendous waywith millions of voters and many government. Nationalism's adaptability to mostlocal conditions allows it to thrive, especially when supported by a governmentintent on expanding its own power, domestically and internationally. It's andattractive ideology for political leaders, as it provides a ready made and widelybelieved justification for increased political power in order to make the nation.Indonesia's leader want to wean the country off commodities and push investmentin value added manufacturing and services to emulate the success of countries. Theargument that Indonesia needs to focus on overhauling education andinfrastructure to lift the country's productivity and help boost its economy.Its vision of the inevitable transformation of the nation state system by globalprocesses that the nation state was entering a period of crisis. The argue thatnationalism would only intensity as states the growing challenge of globalization.
