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In this paper I highlight two opposing models of the notion of divine revelation: the propositional and the radical. The propositional understanding of revelation was central to theology and philosophy until the 19th century. Since then, a number of other models of revelation have emerged. I define as radical the understanding of revelation which emphasizes two features of revelation: 1) God's existence is *per se* revelatory; 2) God's revelation is *per se* self-revelation. I propose too an assessment of the notion of propositional revelation as presented by Richard Swinburne. And I offer detailed analyses of two representatives of the early understanding of divine revelation as self-revelation: the views of Bernard Bolzano and Anton Günther. Bolzano, the renowned mathematician, was also a philosopher of religion; and Günther, one of the most ingenious writers in Austrian philosophy, was not only a theologian but also a philosopher comparable to the important figures of 19th century German thought.

Hayek's work can be located halfway between the liberal and conservative thesis. However, many of its exegete emphasize the first of these aspects and come to devalue its conservative imprint, or even go without it. Herein may have influenced the fact that Hayek's himself works to mark the distance with conservatism. The objective of this analysis is to highlight that other side of the famous Austrian-British philosopher, in order to contribute to the overall picture offered by his legacy to be more in line with reality. Adapted from the source document.

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