Being Out, Being Silent, Being Strategic: Troubling the Difference
In: Journal of gay & lesbian issues in education: an international quarterly devoted to research, policy, and practice, Band 2, Heft 2, S. 73-77
ISSN: 1541-0870
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In: Journal of gay & lesbian issues in education: an international quarterly devoted to research, policy, and practice, Band 2, Heft 2, S. 73-77
ISSN: 1541-0870
In: Social work with groups: a journal of community and clinical practice, Band 40, Heft 1-2, S. 161-167
ISSN: 1540-9481
In: Review of radical political economics, Band 44, Heft 1, S. 100-106
ISSN: 1552-8502
In: Scottish affairs, Band 45 (First Serie, Heft 1, S. 161-163
ISSN: 2053-888X
In: Politics, Band 10, Heft 2, S. 3-8
ISSN: 1467-9256
In: Politics, Band 10, Heft Oct 90
ISSN: 0263-3957
G.A. Cohen argues that one is free to do what one is forced to, in order to explain the character of ideological disagreement over the idea that the proletariat are forced/free to sell their labour power. Argues that the stance is made clearer by analysing what the absence of a reasonable alternative entails. Concludes that all proletarians have 'type' freedom, but not all have 'token' freedom. (SJK)
In: Current history: a journal of contemporary world affairs, Band 64, Heft 382, S. 261-263
ISSN: 1944-785X
SSRN
In: Social theory and practice: an international and interdisciplinary journal of social philosophy, Band 27, Heft 2, S. 285-307
ISSN: 2154-123X
In: Safundi: the journal of South African and American Comparative Studies, Band 11, Heft 4, S. 437-446
ISSN: 1543-1304
In: Politics, philosophy & economics: ppe, Band 16, Heft 1, S. 3-24
ISSN: 1741-3060
If D commits a wrong against V, D typically incurs a corrective duty to V. But how should we respond if V has false beliefs about whether she is harmed by D's wrong? There are two types of cases we must consider: (1) those in which V is not harmed but she mistakenly believes that she is (2) those in which V is harmed but she mistakenly believes that she is not. I canvass three views: The Objective View, The Subjective View and The Mixed View. The Objective View holds that V's claim depends on the correct account of harm, rather than her false beliefs, and so D has a duty to offer damages to V in (2) but not in (1) in order to compensate her. The Subjective View holds that, for broadly anti-perfectionist reasons, V's claim depends on her sincere beliefs, even if they are mistaken, and so D has a duty to compensate V in (1) but not in (2). The Mixed View holds that we should defer to her beliefs in (1) but not in (2), so D has a duty to compensate her in both cases. In this article, I argue that we should accept The Mixed View.
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 51, Heft 6, S. 627-644
ISSN: 1502-3923
In: EIPASCOPE: bulletin, Heft 1, S. 30-31
In: Adoption & fostering: quarterly journal, Band 44, Heft 1, S. 56-74
ISSN: 1740-469X
In: TRaNS
Abstract Recent studies of the Chinese in Southeast Asia have tended to deconstruct the hybrid, transnational, diasporic, and de-territorialized attributes of 'Chinese-ness', and theorize the politics thereof. In contrast, earlier scholarship on the politics of Southeast Asia's ethnic Chinese raised many questions over the positions, rights, and roles associated with being 'overseas Chinese'. Hence, many analyses of Chinese politics, from suppressed quietude to militant contestation, tended to ask, 'Why and how was that politics Chinese ?' This article asks, instead, 'Why and how were the Chinese political ?' within the larger rubric of Southeast Asian politics. It argues that posing the first question helped officialdom, academia and media to determine who among the 'overseas Chinese' were friends or foes. Asking the second question, it is argued, involves a boundary-crossing shift that sees the immigrant Chinese engaged in a full spectrum of Southeast Asian politics under the impacts of colonialism and nationalism, and capitalism and anti-capitalism. After exploring the shift in perspective from 'being Chinese' to 'being political', the article suggests that politics beyond China-oriented positions, state-bound stances, or preoccupations of ethnic identity, particularly in Malaysia transformed Southeast Asia to the point of 'creating' a 'largely Chinese' state out of Singapore.