This article is focused on the relation between the political institutional conditions (regime properties) and collective violence. Relying on works of Charles Tilly, two most important properties of regimes (political institutional conditions) that could affect the occurrence and intensity of collective violence are discerned: regime (governmental) capacity and democracy level. Empirical-graphical analysis finds no relation between the democracy level and degree/occurrence of collective violence. However, statistically significant relationship between the governmental capacity (measured as polity fragmentation index) and degree of collective violence is found. Moreover, higher levels of collective violence are observed in the low capacity- undemocratic regimes, but the most successful in terms of containment of collective violence are high-capacity undemocratic regimes (not high capacity-democratic, as formulated in the hypothesis). Adapted from the source document.
There are two ways of looking at the relationship between politics and imagination. Imagination is a capacity to create images and objects that directly cannot be perceived. As such imagination often is perceived as a capacity to create make-believes, taking us away from the reality, therefore imagination should have no role in the political world. Contrary to this position, one can overall deny the clear distinction between reality and imagination, due to the fact that political works is made from values, believes, myths, stories -- all that separates the world of political from the world of nature. Both positions have their own faults. The first one ignores and fails to explain the various influences on the political -- such as myths, beliefs, and religious arguments. This position largely treats policy knowledge as though it were a matter of rational calculation. The second -- drives towards the Baudrillard-like view of the world made if simulacra and signs failing at the same time to draw a distinction between make-believes and the products of imagination that have real political effect. The objective of the article is to research the relationship between politics and imagination. Adapted from the source document.
The paper seeks to explain the differences as to how successfully the three Baltic countries managed the economic crisis between 2008 and the first half of 2010. More specifically, it analyzes investors' confidence, Estonia being the most successful country in this regard, Latvia the least (the only country that applied for aid from the International Monetary Fund), while Lithuania staying in between. The paper aims to take into account the differences (and similarities) between the Baltic countries as well as emphasize the importance of political-institutional factors in explaining investors' confidence. The importance of investors' confidence as is discussed and different ways of measuring it are reviewed. Moreover, the relevance of political-institutional factors in explaining investors' confidence is established from the theoretical point of view. Based on existing literature, a number of explanatory factors are distinguished, namely electoral processes, non-electoral pressures on government, government stability as well as the quality of informal institutions. The paper argues that Latvia was indeed in a significantly worse situation in terms of economic pre-crisis vulnerabilities than Lithuania and Estonia, both of which had certain, albeit different, economic advantages. The main difference between Lithuania and Estonia emerges comparing political-institutional, rather than purely economic, factors: Estonia was better placed in terms of electoral cycles, the extent of non-electoral pressures, and -- most importantly -- better institutions (governance quality, corruption level, trust in political institutions). Both Latvia and Lithuania found themselves in a significantly worse situation regarding political-institutional factors. Adapted from the source document.
The main strategy of this article is to consider liberalism in contrast with democracy. The article argues that there is a tension between the principles of democratic homogeneity and liberal heterogeneity. Deontological liberalism accents formal and procedural aspects of liberal democracy. In this way the democratic substantial concept of equality is reduced to the indifferent concept of equal individual liberty. Thus the model of liberal democracy gives priority to liberalism, but not democracy. The article also argues that it is possible to draw the conceptual distinction between liberalism and democracy only if the question is considered as a critical framework of different philosophical discourses. Adapted from the source document.
The end of the Cold War showed the geostrategical transformation of the world. We could see how relations between great powers became more ethical. The main subject of the analysis is the ethical problems in realization of foreign policy. Nowadays ethical problems became more important when we see so many crises, wars, & attacks of terrorists in different places of all over the world. Especially after September 11,' 2001, international terrorism became the most threatening problem for all states. Thus, states of different geostrategy have to collaborate to reach international security. The article aims to discuss how to administrate international relations due to reach the consensus in more ethical-moral way between states with different geostrategy. The work consists of five parts, in which are discussed various aspects of ethical problems in realization of foreign policy. The analysis of different geostrategical models lets to envisage possibilities of the formation of more common global geostrategical model in the 21st century. Bargains between the greatest powers (G8) attest to the ethical reality of global policy. All states understand that security is a very important condition of reform & progress, which could be reached through the common efforts of all states. Adapted from the source document.
The aim of this article is to review & evaluate the condition & the development perspectives of the relations between the EU & its Eastern neighbors. The problem is analyzed in the context of the recent discussion on the "Broader Europe" concept. The current dominant model of the relations between the EU & Eastern Europe countries is described in the article using the "circular discourse" & "circular interaction" terms. This article is aimed to reveal the initial theoretical & geo/political preconditions that helped this model to become the dominant theoretical & practical approach in the field of EU -- East Europe relations, to uncover the logics of its functioning & the implications of its realization to Lithuania & the other new EU member states. Adapted from the source document.
In this article we analyze the background & extent of the Europeanness of political & economic elites in the EU member states. Europeanness is defined & operationalized along the lines of emotive, cognitive-evaluative, & projective dimensions. We propose five hypotheses about the inter-relationships of dimensions of elites' Europeanness & their ideologies, macro-contexts of life experiences, cultural & social capital as well as inter-elite cueing processes. In order to test the hypotheses we use the data of interviews of political & economic elites in 17 EU member states collected in the Intune (FP6) project. The largest support is found for the hypothesis concerning the relationship between elites' Europeanness & inter-elite cueing. Considerable support is also found for the hypothesized links between elites' Europeanness & their ideologies & cultural as well as social capital. Adapted from the source document.
The contemporary information & communication technologies (ICT) will not, by themselves, resolve the issues, faced by Lithuanian public administration in designing & implementing its policies. This is the major argument of the article, supported by the available empirical information & various secondary sources. Why the bureaucracy, which is often considered as being slow, inflexible & inertic should suddenly change due to the mere fact of ICT being purchased & installed? The answer is often based on some intuitive logic, which is called in this article the "ideal model of e-government." The first of the assumptions in this model claim that the public sector has the right skills to select the relevant technology. The next assumption is that once the technology is installed, it will be used competently & open-mindedly -- with the right capacities, motivations & leaders available to do that. In turn, if the technology is used competently, one can indeed expect improvements in public policy making & implementation: organizational change, better inter-institutional co-operation, development of e-services, etc. Notably, many ICT projects in the public sector fail & Lithuania is no exception in this respect. The investment does not necessarily lead to a meaningful organizational change, it does not enhance co-operation between institutions & does not improve communication & trust between the citizens & the state. Surely, the e-government is a rather new development, so one should hardly expect that all the visions will be successful outright. However, while at least some of the major problems may be anticipated in advance, the solutions are not always clear-cut. In order to take a full advantage of the ICT potential in the public sector, a clear choice of an actual model of public administration is necessary. Here a number of classic dilemmas may be identified -- regarding the relations between the public & the private sectors, internal control within the organization, sharing of responsibilities between organizations, etc. It is argued in the article that the answers to these questions in Lithuania are clear only in the official strategies & statements. Meanwhile the practice shows, that the relations between the public & the private sector are unbalanced, organizations lack the culture of critically assessing their achievements, institutions are carefully avoiding "interference" from outside into their internal matters & government is far from being conceived as a "service" to the citizens. It is also noted, that the differences between the official rhetoric & the practice may well be explained by the experience of both the soviet period as well as the accession to the EU: the institutions developed the skill of flexible adjustment to the dominant discourse without finding it necessary to change the essence of policy process. All in all, while the ICT do provide opportunities for improvement of public management, in order to take a full advantage of these opportunities it is necessary to resolve some of the classical dilemmas of public administration. In order to do that, some deeper changes of attitudes, values, & culture are necessary both in the public sector as well as in the society at large. Therefore, notwithstanding the expectation of the big change towards modernization of public sector the old saying of "plus ca change, plus c'est la meme chose" is applicable for estimating the potential of the ICT to change the public sector. Adapted from the source document.
The aim of the article is to identify & critically assess the key concepts, ideas & the epistemological principles of Thomas Hobbes, as a theorist of modern state who conceptually grasped the nature of the political. In light of the methodological concerns, the article attempts to provide an understanding of various conceptual connections in Hobbes' work Leviathan between the human passions, liberty, social contract, obligation, morality, & power. The paper also touches on the problem of the radical nominalism. Given the emphasis on the individual, Hobbes faces the dilemma between methodological individualism & methodological holism. Some of the corollaries of his political theory, including the organicistic metaphor of "society as mortal God," are inconsistent with the main body of Hobbes' theoretical thought. The article concludes by arguing that the controversial concepts of Hobbes' social theory force us to assess them in light of the different interpretative possibilities. Adapted from the source document.
It is a common perception that 20 years after the fall of communism, the countries of Central and Eastern Europe (CCEE), even though they have joined the EU, belong to the group of post-communist countries. This article analyses whether a clear distinction in the quality of democracy between the CCEE, which are new member states of the EU, and the old member states still could be made. The analysis has been performed by comparison of the democracy indicators of the countries of Southern Europe, Nordic countries and the CCEE. The research has revealed that the scores of democracy indicators of the countries of Southern Europe and the CCEE do not differ significantly, and in some cases, the scores of the group of the CCEE correspond to a better quality of democracy. The scores of democracy indicators of the individual countries of the two groups overlap in most cases. However, the analysis has exhibited a considerable difference of the democracy indicators between the countries of Southern Europe and Nordic countries, although these countries belong to the group of the old member states of the EU. Thus, the difference in the scores of democracy indicators inside the group of the old member states of the EU is bigger than the difference between the CCEE and the countries of Southern Europe. This means that the requirements for the quality of democracy, which are applied to mature Western democracies, have to be applied to the CCEE. Adapted from the source document.
Implementation of government commitments is one of the most relevant issues of public policy studies. A gap between electoral pledges, government priorities and their practical execution brought disappointment in many democratic countries and attracted significant attention from public policy researchers. This article elaborates a theoretical framework and sets several hypotheses for analysing the process of implementing performance priorities of the Lithuanian government and achieving their results. It argues that public policy decisions can be best explained by the interaction of advocacy coalitions in different policy subsystems. A public policy research agenda focused on the analysis of government commitments can be also applied to assessing how specific political priorities or other policy decisions are carried out in Lithuania and other democratic states, as well as to explaining successes and failures of their implementation process. Causal process tracing can be employed for the within-case and between-case analysis of policy studies. Theoretically developed and empirically rich policy studies following this research agenda would provide interesting insights on policy implementation to researchers, politicians, civil servants, various policy stakeholders, and even citizens. Adapted from the source document.
This article aims at discussing methods of analysis and understanding of the "imperial discourse" in modern investigations of Russian culture. Having introduced Michel Foucault's and Edward Said's basic concepts that have influenced postcolonial studies and researches of Russian culture, the author proceeds to the works of Ewa Thompson, Alexander Etkind, Susan Layton, Andrei Zorin, Richard Wortman and Harsha Ram. The concept of imperial discourse in their works describes the relationship between the culture and literary text to specific historical context defined as imperial. The relationship between the text and imperial context is ambiguous and is demonstrated on different levels. This relationship is revealed in investigations of the ceremonies of the Russian imperial court, literary representations, functioning of ideological symbols, as well as the genre poetics and the lyrical subject's specifics. General feature of these investigations of Russian culture and literature is that rather than analyzing repressive aspects of imperial discourse (except Ewa Thompson), the authors focus on its constructive aspects that reveal new meanings of text and specify formation of cultural identity of Russian writers. Adapted from the source document.
The article is dedicated to the discussion about the notions of the 'political system' and 'political regime' in the fields of its meanings as autonomous analytical constructions. The main arguments are that the 'political system' describes a stable and normal political process and determinate interrelations between power structures and civil society institutions as a complex sociopolitical unity. On the other hand, concept of 'political regime' stresses dynamic aspects of the government activity as a realization of the basic political functions. Pointing to the fact that a political system explains events and relations in the modern democratic context and a regime -- its peculiarities in the process of decision-making, the authors share attention to specific negative aspects of the separate interpretation and recognition of the various forms in the national politics spheres. All these conditions may sharp influence over the quality of the authority decisions, feedback among political institutions as a civic interests representatives etc. And otherwise, this implies that the political systems and political regimes realize an isomorphic similarity for taking evasive action between them. Adapted from the source document.
The term "liberal democracy" hides the conflict of two different philosophies. Liberal metaphysics is based on the idea of thing, while democracy is based on the idea of action & process. Democratic process does not have any core of ideas, which is typical of liberalism. The goal of liberal political philosophy is to circumscribe political power. The aim of democracy is the creation of self-government of the citizens. Liberals do not see many things that are important to democrats: common good, community, nation, history & cultural identity. It is possible to speak about fundamental conflict between liberal individualism & general will of democracy. In discussions about democracy there is always at least some confusion about the role of liberalism & democracy. Contemporary theoreticians of democracy do not want to admit that the drawbacks of liberal political philosophy necessarily become the weaknesses of democracy. This is the price we have to pay for the fusion of liberalism & democracy. The drawing of demarcation lines between the spheres of influence of democracy & liberalism today is the main goal of the theory of democracy. Adapted from the source document.
The article is based on an idea that there are four different modes of understanding reality -- practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality. Adapted from the source document.
