'Het is bij mij begonnen met nieuwsgierigheid', zo verwoordt August Willemsen (1936) zijn levenslange toewijding aan het vertalen, in het bijzonder van Portugese en Braziliaanse literatuur. In Het hoge woord schrijft hij virtuoos over leven en werk van de door hem in Nederland geïntroduceerde Fernando Pessoa, maar ook over de architectuur van de Bijlmer, over Dante en de liefde, over het stotteren, over de tien geboden en natuurlijk over de kunst van het vertalen
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Biography becomes ethnography; how life history interviews of a criminal turned into participant observation Biography becomes ethnography; how life history interviews of a criminal turned into participant observation Life history interviews with a (criminal) person seem to focus on what has happened in the past. However, following a self-evident chronological frame, researcher and respondent find themselves working towards here and now. Methods change, as does the relation between the two.
Cremation volume for Dr Konthi Suphamongkhon, 1916-2011, former Thai ambassador to Australia, Germany, Finland and England; comprises condolences, biography and his work on the foreign policy of Thailand during the first and second world wars, หนังสือ อนุสรณ์งานศพ [Nangsư̄ 'Anusō̜n ngānsop]
People are now more liberated to give meaning to their life and to select values they deem important. What effect does this have on conversations about meaning and spirituality with the upcoming generation? Nowadays, shared religious and church practices are not as prevalent as they once were. Is a personal testimony of how meaning and spirituality have developed in one's own life the or a way of communicating something to children, pupils, and students? One way of sharing a testimony is the 'spiritual autobiography', a practice that was developed in the US and later brought to the Netherlands by Jannet Delver. It is now used in universities and higher vocational schools. Also for group discussions with clients, writing and sharing one's spiritual biography has been found to contribute to (re)finding sources of strength in difficult times. In this book, the method is applied in an intergenerational context through a series of letters between the editor and his daughters Elsemarijn and Janneleen, along with an accompanying discussion. Additionally, many professionals and scientists provide their – personal – perspectives. Living as a search for the meaning of life need not be laborious, but rather engaging and contagious.