Suchergebnisse

Im dominanten neoliberalen Kontext gerät die Frage der Dekolonisierung - im materiellen Sinn - oft in den Hintergrund antirassistischer Politiken. Wie radikale Schwarze feministische Zusammenhänge historisch sowie gegenwärtig einfordern, ist die Frage der Dekolonisierung in Kämpfen gegen Rassismus jedoch zentral. In diesem Sinne behandelt mein Artikel die Frage der antikolonialen Ausrichtung der Schwarzen Frauenbewegung in Deutschland: An welchen Stellen werden vergeschlechtlichte Manifestationen anti-Schwarzen Rassismus mit der Frage neokolonialer Grenzregime, die an der Basis heteropatriarchaler anti-Schwarzer Strukturen ist, in Verbindung gebracht? Es zeigt sich, dass das panafrikanische Erbe des transnationalen Schwarzen Feminismus antikoloniale Praxis fest in die Schwarze feministische Bewegungsgeschichte in Deutschland einschreibt. Insbesondere der Feminismus der Grenze, den Schwarze geflüchtete Frauen, Lesben, Non-Binarys, Queers, Inter und Trans aus afrikanischen Kontexten praktizieren, spielt hier eine tragende Rolle. Ihre situierte Kritik an der Struktur der Grenzregime erweist sich für eine antikoloniale Schwarze feministische Praxis als richtungsweisend und befördert die Entfaltung des widerständigen solidarischen Raums des Schwarzen Mittelmeers.

Tema del mes ; La música, como todas las artes, se encuentra impregnada de los contextos políticos y culturales que la generaron. Esto se encuentra dado mediante una relación bidireccional, en la cual dos elementos absorben una cosa del otro: el sujeto de la comunidad y la comunidad del sujeto. Ya que la música nació en África, necesariamente habla de la cultura negra, así que cualquier subgénero nos muestra un poco de ella y más aún de todo lo que ha sufrido su gente, entre ello, de la esclavitud ; Music, as the other fine arts, in impregnated with the political and cultural contexts that generated it. This is given by a bidirectional relationship, in which two elements absorb one thing from the other: the subject from the community and the community from the subject. Since music was born in Africa, it necessarily speaks about black culture. Thereafter, any musical subgender can show us a part of this continent, as well as the suffering that its people have been trough

Tema del mes ; La música, como todas las artes, se encuentra impregnada de los contextos políticos y culturales que la generaron. Esto se encuentra dado mediante una relación bidireccional, en la cual dos elementos absorben una cosa del otro: el sujeto de la comunidad y la comunidad del sujeto. Ya que la música nació en África, necesariamente habla de la cultura negra, así que cualquier subgénero nos muestra un poco de ella y más aún de todo lo que ha sufrido su gente, entre ello, de la esclavitud ; Music, as the other fine arts, in impregnated with the political and cultural contexts that generated it. This is given by a bidirectional relationship, in which two elements absorb one thing from the other: the subject from the community and the community from the subject. Since music was born in Africa, it necessarily speaks about black culture. Thereafter, any musical subgender can show us a part of this continent, as well as the suffering that its people have been trough

Frontmatter -- Contents -- List of Figures -- List of Tables -- Preface -- 1 Introduction -- 2 Racial Solidarity -- 3 Conflict -- 4 Common Ground -- 5 Conclusion -- Appendix A SAMPLING AND WEIGHTING -- Appendix B QUESTIONNAIRE FOR THE CHICAGO SURVEY -- Bibliography -- Index

"What does it mean to be Black in Scotland today? Why is it important to reflect on and archive Black Scottish lives? Can Black people in Scotland relate to a broader Black British experience and will Black Brits ever feel the need to connect to Black Scots? Coming at a point in time when notions of nationhood and "home" have been shaken up by the Scottish Independence referendum (2014) and Britain's European Union (EU) Membership referendum (2016), this book sheds light on issues related to race and Black identity in Scotland. This is the first study to focus on the present-day experiences of Black people in Scotland, and with firsthand testimony. The first book of its kind, Black Oot Here focuses on the lives of Black people in Scotland from the late twentieth century to the turbulent present, investigating issues regarding race, nationhood, media, resistance, creativity, inequality and ideology."--

This book examines the historical endeavors to regulate Black female sexuality and reproduction in the United States, through methods of exploitation, control, repression, and coercion. To that end, this book further explores the continued impact of labeling and stereotyping on the development of policies that lead to the construction of national, racial, and gender identities for Black women

The article argues that there is still need of black theology. Although apartheid is believed to have died and blacks have political power, the socio-economic and cultural realities and conditions that necessitated black theology are still prevalent. For as long as the black experiences involve pain and suffering there will be need to reflect theologically on what it means to be black in the South African context. This time around, as black theology is resuscitated, it should not merely be an academic- intellectual enterprise of the elites but it should seriously be in such a way that it has an organic relationship with the poor and oppressed. For black theology to be sustainable it has to be done in the context of theological reflection not from the Ivory towers such as academia but together with and alongside the poor and the oppressed, as well as their ecclesiastical and social movements

The continuing failure of the Labour Party to nominate black can didates for Parliament has led to the demand by some of its black members for special 'Black Sections' to represent black interests. The suggestion has been denounced as `repellent' by the Labour leadership, and as 'divisive of the class' by a section of the Left. On the eve of the Labour Party Conference, the Campaign Against Racism and Fascism asked A. Sivanandan for a race/class perspective on the subject. The in terview which follows was taken from Searchlight, October 1985.

Black Knowledges/Black Struggles: Essays in Critical Epistemology explores the central but often critically neglected role of knowledge and epistemic formations within social movements for Black "freedom" and emancipation. The collection examines the structural subjugation and condemnation of Black African and Afro-mixed descent peoples globally within the past 500 years of trans-Atlantic societies of Western modernity, doing so in connection to the population's dehumanization and/or invisibilization within various epistemic formations of the West. In turn, the collection foregrounds the extent to which the ending of this imposed subjugation/condemnation has necessarily entailed critiques of, challenges to, and counter-formulations against and beyond knowledge and epistemic formations that have worked to "naturalize" this condition within the West's various socio-human formations.The chapters in the collection engage primarily with knowledge formations and practices generated from within the discourse of "race," but also doing so in relation to other intersectional socio-human discourses of Western modernity. They engage as well the critiques, challenges, and counter-formulations put forth by specific individuals, schools, movements, and/or institutions – historic and contemporary – of the Black world. Through these examinations, the contributors either implicitly point towards, or explicitly take part in, the formation of a new kind of critical – but also emancipatory – epistemology. What emerges is a novel and more comprehensive view of what it means to be human, a formulation that can aid in the unlocking and fashioning of species-oriented ways of "knowing" and "being" much-needed within the context of ending the continued overall global subjugation/condemnation of Black peoples, as a central part of ending the "global problematique" that confronts humankind as a whole.

'Der vorliegende Artikel diskutiert die Einflüsse von Black Feminism auf feministische Theoriebildung. Unter Black Feminism wird im Folgenden afrikanisch-amerikanischer Feminismus verstanden, wobei dessen Hauptkritik an 'weißer' feministischer Forschungspraxis an deren unreflektierter Ausgrenzung und Dominanz ansetzt. Dabei geht es den Black Feminists vor allem um die Vernachlässigung von Differenzen zwischen Frauen. Ihre Kritik führte seit Mitte der 80er-Jahre dazu, dass innerhalb feministischer Theoriebildung die Kategorie Geschlecht um die Kategorien Ethnizität, Klasse, Sexualität, u.a. erweitert werden musste. Die Debatte in der feministischen Wissenschaft bewegte sich damit über die Geschlechterdualität hinaus hin zu einer Diskussion um die Differenzen zwischen Frauen. Damit steht sie allerdings vor neuen, beinahe unlösbaren Problemen: Wenn nicht mehr von einem gemeinsamen Kollektiv 'Wir Frauen' die Rede sein kann, ist die 'Geschäftsgrundlage' des Feminismus gefährdet. Es werden entsprechende aktuelle Debatten, Strategien und Vorschläge innerhalb der amerikanischen feministischen Theoriebildung vorgestellt.' (Autorenreferat)

Intro -- Contents -- Black/Africana Studies and Black/Africana Biblical Studies -- Abstract -- Keywords -- 1 Introduction -- 1.1 What's in a Name? -- 1.2 The Goal of the Essay and an Outline of Its Sections -- Part 1. Black/Africana Studies -- 2 Defining Black/Africana Studies -- 2.1 The Promises and Perils of Periodizing Black/Africana Studies -- 2.1.1 The Single Cradle Thesis -- 2.1.2 The Multiple Cradle Thesis -- 2.1.3 The Long Black/Africana Studies Formation Thesis -- 2.2 Interrogating Keywords: The Interventionist Work of Black/Africana Studies -- 2.2.1 Race Matters