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Cover -- Table of Contents -- Counter-Mappings: Cartography and Difference (Ulrike M. Vieten and Gill Valentine) -- Part 1 Cartographies of Normality and Normativity -- Unpacking Prejudice: Narratives of Homophobia in Cross-National Context (Aneta Piekut and Gill Valentine) -- When Beliefs Become Property: Liberal Legal Discourse, Employee Resistance and Anti-Gay Christian Politics (Davina Cooper and Didi Herman) -- Facial Difference, Consumer Culture and Being 'Normal' (Rosemary Peacock, Anita Sargeant and Neil Small) -- Part 2 Cartographies of Citizenship and (Non-)Belonging

This book is the first monograph on the theme of "new materialism," an emerging trend in 21st century thought that has already left its mark in such fields as philosophy, cultural theory, feminism, science studies, and the arts. The first part of the book contains elaborate interviews with some of the most prominent new materialist scholars of today: Rosi Braidotti, Manuel DeLanda, Karen Barad, and Quentin Meillassoux. The second part situates the new materialist tradition in contemporary thought by singling out its transversal methodology, its position on sexual differing, and by developing the ethical and political consequences of new materialism.

This volume investigates the process of learning how to live with individual and group differences in the twenty-first century and examines the ambivalences of contemporary cosmopolitanism. Engaging with the concept of 'critical cartography', it emphasizes the structural impact of localities on the experiences of those living with difference, while trying to develop an account of the counter-mappings that follow spatial and social transformations in today's world. The contributors focus on visual, normative and cultural embodiments of difference, examining dynamic conflicts at local sites that are connected by the processes of Europeanization and globalization. The collection explores a wide range of topics, including conflicting claims of sexual minorities and conservative Christians, the relationship between national identity and cosmopolitanism, and the ways that cross-cultural communication and bilingualism can help us to understand the complex nature of belonging. The authors come from a variety of disciplinary backgrounds and all contribute to a vernacular reading of cosmopolitanism and transnationalism, aimed at opening up new avenues of research into living with difference.

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