Suchergebnisse

Sir Baldwin Spencer (1860–1929) was a British/Australian biologist and anthropologist, best known for his work amongst the indigenous Aboriginal tribes of Australia. After graduating from Exeter College, Oxford in 1884, Spencer was elected a fellow of Lincoln College, Oxford, before being appointed the Professor of Biology at the University of Melbourne. In 1896 Spencer joined his friend and co-author Francis James Gillen (1855–1912) to undertake fieldwork during the Aboriginal tribal gathering known as the Engwura. This pioneering volume, first published in 1899, is the result of this fieldwork. Spencer and Gillen were initiated as members of the Arunta tribe and became the first Europeans to witness many tribal customs and social structures. The kinship structures, marriage and burial ceremonies and religious beliefs of several tribes are described. This fascinating volume influenced contemporary ideas concerning palaeolithic society and the origins of art and religion

Problems arising from alcohol consumption in the Aboriginal fringe camps and settlements of Central Australia have commanded medical and other professional attention for several decades. To date a real breakthrough in combating this problem has not been forthcoming. This paper suggests that the point of view of Western professionals in this field, absorbed as they seemingly are in the concept of alcoholism as individual pathology, obscures the real issues and precludes the possibility of finding lasting solutions. A move form the disease concept of alcoholism to a view of social dependence is suggested, and some implications of this for those involved in the delivery of treatment services are discussed.

Traditional Healers of central Australia contains unique stories and imagery and primary source material: the ngangkari speak directly to the reader. Ngangkari are senior Aboriginal people authorised to speak publicly about Anangu (Western Desert language speaking Aboriginal people) culture and practices. It is accurate, authorised information about their work, in their own words. The practice of traditional healing is still very much a part of contemporary Aboriginal society. The ngangkari currently employed at NPY Women's Council deliver treatments to people across a tri-state region of about 350,000 sq km, in more than 25 communities in SA, WA and NT. Acknowledged, respected and accepted these ngangkari work collaboratively with hospitals and health professionals even beyond this region, working hand in hand with Western medical practitioners

The colonial practice of rationing goods to Aboriginal people has been neglected in the study of Australian frontiers. This book argues that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the post-war program of 'assimilation'. Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonisation of Central Australia. Two arguments underpin this story: that the colonists were puzzled by the motives of the Indigenous recipients; and that they were highly inventive in the meanings and moral foundations they ascribed to the rationing relationship. This study goes to the heart of contemporary reflections on the nature of Indigenous 'citizenship'