Mass Media, Politics and Democracy
In: Politicka misao, Band 38, Heft 4, S. 189-192
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In: Politicka misao, Band 38, Heft 4, S. 189-192
In: Međunarodne studije: časopis za međunarodne odnose, vanjsku politiku i diplomaciju, Band 1, Heft 1, S. 150-152
ISSN: 1332-4756
In: Politicka misao, Band 50, Heft 4, S. 228-231
In: Politicka misao, Band 38, Heft 3, S. 203-206
In: Politicka misao, Band 41, Heft 1, S. 138-140
In: Politicka misao, Band 44, Heft 3, S. 172-175
In: Politicka misao, Band 36, Heft 1, S. 253-255
In: Politicka misao, Band 30, Heft 1, S. 169-172
In: Politicka misao, Band 34, Heft 3, S. 248-249
In: Politicka misao, Band 31, Heft 4, S. 17-25
Politics is here defined as an activity & an area of human life that concerns power & its exercise. Though power by itself is morally neutral, it often serves as a means of enslaving other people & as such is a moral challenge for Christianity. Christianity does not give precedence to a certain political philosophy nor does it proscribe a certain form of government. However, the Christian understanding of love is a source from which many principles that serve as Christians' guidelines in politics spring: restraint, patience, readiness to compromise, recognition of one's mistakes, not yielding to hate. Christianity equally opposes anational cosmopolitanism & xenophobic nationalism & is in favor of patriotism & altruism as complementary virtues. In conclusion, the author deals with the harrowing political heritage & stresses the importance of a catharsis that should facilitate the transition to a democratic society & politics. Adapted from the source document.
In: Politicka misao, Band 31, Heft 4, S. 17-25
Politics is here defined as an activity & an area of human life that concerns power & its exercise. Though power by itself is morally neutral, it often serves as a means of enslaving other people & as such is a moral challenge for Christianity. Christianity does not give precedence to a certain political philosophy nor does it proscribe a certain form of government. However, the Christian understanding of love is a source from which many principles that serve as Christians' guidelines in politics spring: restraint, patience, readiness to compromise, recognition of one's mistakes, not yielding to hate. Christianity equally opposes anational cosmopolitanism & xenophobic nationalism & is in favor of patriotism & altruism as complementary virtues. In conclusion, the author deals with the harrowing political heritage & stresses the importance of a catharsis that should facilitate the transition to a democratic society & politics. Adapted from the source document.
In: Politicka misao, Band 35, Heft 2, S. 246-248
In: Politicka misao, Band 44, Heft 4, S. 161-167
In: Politička misao, Band 55, Heft 3, S. 129-145
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In: Politička misao, Band 53, Heft 3, S. 50-81
World Affairs Online