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That permits to continue the discourse on the universality of human rights. In Christian ethics and doctrine the essence of human being is fully revealed only in a relation with God and with another human being. Therefore, a Christian concept of human rights is adequately balanced with the concept of public rights and interests. Utilitarianism, as an ethical doctrine, is accepted by the Western legal systems and is rooted in current legal and political discourse. It has linkages with Christian ethics, but can only be considered partially as a criterion for human rights and moral decision-making. Utilitarianism is based on subjective evaluation of the principles of human behavior, which leads to compromise in every situation. Thus it may lead into a situation where new human right breaches already recognized individual or group human rights. In the case of the formation of new human rights we must recognize certain features of the differences arising from the historical era and the prevailing moral and legal consciousness. However, while there are no universally accepted doctrine of objective ethics, the Institute of Human Rights have no solid ground for the discourse on universality of human rights – both basic and new – because the concept of human rights becomes a victim of compromises in unequal struggle against economic and political interests.

That permits to continue the discourse on the universality of human rights. In Christian ethics and doctrine the essence of human being is fully revealed only in a relation with God and with another human being. Therefore, a Christian concept of human rights is adequately balanced with the concept of public rights and interests. Utilitarianism, as an ethical doctrine, is accepted by the Western legal systems and is rooted in current legal and political discourse. It has linkages with Christian ethics, but can only be considered partially as a criterion for human rights and moral decision-making. Utilitarianism is based on subjective evaluation of the principles of human behavior, which leads to compromise in every situation. Thus it may lead into a situation where new human right breaches already recognized individual or group human rights. In the case of the formation of new human rights we must recognize certain features of the differences arising from the historical era and the prevailing moral and legal consciousness. However, while there are no universally accepted doctrine of objective ethics, the Institute of Human Rights have no solid ground for the discourse on universality of human rights – both basic and new – because the concept of human rights becomes a victim of compromises in unequal struggle against economic and political interests.

The article analyses the documents of the Church on the importance of participation of the Christians in the politics, and presents the analysis of the research into the believer attitude to the relation between faith and politics. The segregation of politics and morality and disregard of the Church authority prevail in the contemporary society. The believers lack knowledge about the teaching of the Church on the issues of politics and society. The teaching of the Church invites the congregation to assume the commitment of participation in the politics as one of the aspects of Christian vocation. Moral theology, Christian social doctrine and political ethics respond to the most important questions raised by people today.

The article analyses the documents of the Church on the importance of participation of the Christians in the politics, and presents the analysis of the research into the believer attitude to the relation between faith and politics. The segregation of politics and morality and disregard of the Church authority prevail in the contemporary society. The believers lack knowledge about the teaching of the Church on the issues of politics and society. The teaching of the Church invites the congregation to assume the commitment of participation in the politics as one of the aspects of Christian vocation. Moral theology, Christian social doctrine and political ethics respond to the most important questions raised by people today.

The article analyses the documents of the Church on the importance of participation of the Christians in the politics, and presents the analysis of the research into the believer attitude to the relation between faith and politics. The segregation of politics and morality and disregard of the Church authority prevail in the contemporary society. The believers lack knowledge about the teaching of the Church on the issues of politics and society. The teaching of the Church invites the congregation to assume the commitment of participation in the politics as one of the aspects of Christian vocation. Moral theology, Christian social doctrine and political ethics respond to the most important questions raised by people today.

The purpose of the article is to analyse the role of the public prosecutor's office as an institution that is specifically embedded in between certain elements of the political system, particularly between the executive and judiciary powers. For this reason, the public prosecutor's office can be regarded, together with courts, as an institution that aims to be actively involved in administering justice and an instrument of the executive power to guarantee internal security and to execute internal functions of the state. The public prosecutor's office, given its specific operation area, is expected to prosecute crimes effectively as well as safeguard the rule of law, which may be threatened by the infringing actions of not only individuals and criminal groups but also of officials and state institutions. Hence, with respect to the accountability of the public prosecutor's office, it should be more independent of the executive power which is subject to political rules. It appears, however, that separating it officially from the executive power does not have to lead automatically to the public prosecutor's office independence of political influence when other direct (the Prime Minister's and the Minister of Justice's authority over the Attorney General) and indirect mechanisms of prosecutors' political dependency (clientelism, politicisation and political bonds of prosecutors with politicians) exist.