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Adapted from the source document.

Adapted from the source document.

The paper disputes the thesis of Jokubaitis's article "Politics Without Values," that purely political understanding of things is impossible for there are no purely political values. Therefore no decision could be based on purely political values. Razma argues that values as well as politics are not things but phenomena, which together make up a system where the former make its elements & the latter constitute the process. For analytical purposes the system can be dissembled into component parts, but the conclusions of analysis must refer to the systematic nature of the relationship between the parts. The politics as an axiological process is impossible without values, & any value can only gain acknowledgement through the process of politics. Therefore, the politics is always axiological, & common values of any society are always political. Adapted from the source document.

The so-called political values are only representations of values from other areas. We got used to the idea that if there is politics, there also have to be unique values belonging to this realm. However, the biggest paradox is that politics does not have its own values. There is no pure political judgment. When we make judgments about political matters we enter into discussions about values which are clearly not political. The roots of political judgments always can be traced to matters that are not political. All political values can be reduced to issues which exist beyond politics. They represent moral, religious, economic & cultural convictions of citizens. The meaning of politics always remains outside its reach. Behind so-called "political values" we always find reference to other values. Adapted from the source document.

Straipsnyje siekiama isanalizuoti Lenkijos parlamentiniu politiniu partiju programas, kuriose isskiriamas uzsienio politikos vektorius regioninio bendradarbiavimo kontekste. Pagrindinis demesys analizeje skiriamas politinems partijoms ir jas vienijanciai ideologijai analizuoti, apibreziant siu subjektu vaidmeni bendrame Lenkijos uzsienio politikos formavimo procese. Tekste pateikiamos prioritetines uzsienio politikos sritys, kurias isskiria parlamentines Lenkijos partijos. Analize atliekama nagrinejant 2011 metais suformuluotas parlamentiniu politiniu partiju - Pilieciu platformos, Teises ir teisingumo, Demokratines kaires aljanso, Lenkijos valstieciu sajungos - programas. Straipsnyje nera analizuojamas Palikotos judejimo (lenk. Ruch Palikota, RP) atvejis, nes sios partijos programoje nera isskiriamas uzsienio politikos vektorius. Tekste siekiama isanalizuoti pagrindinius Lenkijos uzsienio politikos prioritetus, ju vieta formuojant ir vykdant politika, ir daugiausia demesio skiriama siu prioritetu apraiskoms parlamentiniu politiniu partiju programose. Analizuojant Lenkijos regioninio ir strateginio bendradarbiavimo sritis, pateikiamas partiju programose isskiriamas bendradarbiavimas Europos Sajungos regione, transatlantiniai rysiai su JAV ir NATO bei santykiai su gretimomis valstybemis. Straipsnyje siekiama ivertinti, ar politiniu partiju programose iskelti uzsienio politikos vektoriai atspindi oficialia valstybes uzsienio politikos koncepcija This article analyses programs of Poland Parliamentary political parties, which exclude vectors of foreign politics in the context of regional collaboration. The most important concept in this article is the analysis of political parties and their ideologies which show their importance in forming foreign politics in Poland. Priority areas of foreign politics in Poland are presented in the text. Analysis was conducted using analysing programs (2011) of Parliamentary parties such as Civic Platform, Law and Justice, Democratic Left Alliance and Polish People Party. The case of Palikot's movement is absent in the article due to the fact that the vector of foreign politics is not excluded in its program. The main priorities of Poland's foreign politics, its position in forming and performing the politics are analysed in the text. The focus of it is on how these priorities are presented in the programs of Parliamentary parties. Adapted from the source document.

One of the brand new areas of historiography is analyzed. Availing of the research of historical conscience launched in Germany, the author explores the possibility of applying this new practice to the analysis of Lithuanians' historical conscience. The perspectives, theoretical-methodological objectives & tasks are analyzed. Special attention is drawn to the ideological aspect of a historical conscience & to the problem of "left" & "right" in the Lithuanians' mass conscience during the last decade. A relationship between the "left" & "right" identity & a specific version of the past being defended, an attempt by Lithuania's politicians to manipulate the historical perspectives, a tendency toward mythologization as evident in Lithuania's contemporary historical conscience is emphasized. Adapted from the source document.

One of the biggest critiques for the constructivism in international relations discipline is the accusations of abstractiveness and having little substantive to say when talking about world politics. The article asserts that constructivism is not the typical theory of international relations or foreign policy analysis. Constructivism in the discipline is what every constructivist researcher makes of it, using a few fundamental statements about the analysis of social reality. In order to show how the constructivist international relations researchers apply the fundamental principles of the constructivist analysis of social reality to form their models of analysis, firstly, the article explains the metatheoretical assumptions of constructivism and the main problems that emerge trying to apply them in empirical research. Secondly, analysing three fundamental statements of metatheoretical constructivism (on intersubjective construction of meanings, relationship of ideas and materiality, and mutual constitutive relation of structure and agency) it is demonstrated how they are transformed and applied in more particular theoretical and empirical works of international politics. In the end several recommendation are provided on the main principles of constructivist research in international relations. Adapted from the source document.

Adapted from the source document.

There are two ways of looking at the relationship between politics and imagination. Imagination is a capacity to create images and objects that directly cannot be perceived. As such imagination often is perceived as a capacity to create make-believes, taking us away from the reality, therefore imagination should have no role in the political world. Contrary to this position, one can overall deny the clear distinction between reality and imagination, due to the fact that political works is made from values, believes, myths, stories -- all that separates the world of political from the world of nature. Both positions have their own faults. The first one ignores and fails to explain the various influences on the political -- such as myths, beliefs, and religious arguments. This position largely treats policy knowledge as though it were a matter of rational calculation. The second -- drives towards the Baudrillard-like view of the world made if simulacra and signs failing at the same time to draw a distinction between make-believes and the products of imagination that have real political effect. The objective of the article is to research the relationship between politics and imagination. Adapted from the source document.