Suchergebnisse

La societè democratique doit assurer la libertė de la religion pour un chaque perssone. Chaque fois existe le risque heurter cette ligne. L' état constitue la limite de pouvoir d' organisation de la religions . Dans les pays se trouve les modeles variés de la separation l'églises entre l'états : religion de l'état, l'état et la religion sont sepparé partiellement, ainsi l'état entre l'eglise sont separé entieterement. Constitution de Lituanie fortifie qu'il n'y a pas religion d'état. On peut a dire, que en Lituanie agire modelle de separation partiellement. Le systeme d'éducations forme la citoyenneté, donne aux élèves une armature intellectuelle et morale. Dans l'école de statalè les élèves doivent choisir entre les classes des religions traditionnellles ou les classes d'éthique. La Cour constitutionnelle est constaté que dans le pays existe trois systemes d'organizations de religion: les religions traditionnelles, les religionsacceptè par l'état et les autres organizations. Les autres religions ont plus moins des droits que celle on assure pour religions traditionnelle. La doctrine constitutionnelle explique que cette situation est donné par la Constitution. Les actes normatives du droit ne fixe pas le clairs fondation, qui détermine les droit pour la commmunautè religieuse Neuf communautès traditionnelles et un organisation religieuse qui a la reconaissance d'ėtat agirent en Lituanie. Les autres communautés religiosses sont enregistré et agire sous un forme de la personne juridique. En République Lituanie trois dèsision de la Cour constitutionnel sont importants, qui formint base lėgal d'église centre l'église et l'état.

La societè democratique doit assurer la libertė de la religion pour un chaque perssone. Chaque fois existe le risque heurter cette ligne. L' état constitue la limite de pouvoir d' organisation de la religions . Dans les pays se trouve les modeles variés de la separation l'églises entre l'états : religion de l'état, l'état et la religion sont sepparé partiellement, ainsi l'état entre l'eglise sont separé entieterement. Constitution de Lituanie fortifie qu'il n'y a pas religion d'état. On peut a dire, que en Lituanie agire modelle de separation partiellement. Le systeme d'éducations forme la citoyenneté, donne aux élèves une armature intellectuelle et morale. Dans l'école de statalè les élèves doivent choisir entre les classes des religions traditionnellles ou les classes d'éthique. La Cour constitutionnelle est constaté que dans le pays existe trois systemes d'organizations de religion: les religions traditionnelles, les religionsacceptè par l'état et les autres organizations. Les autres religions ont plus moins des droits que celle on assure pour religions traditionnelle. La doctrine constitutionnelle explique que cette situation est donné par la Constitution. Les actes normatives du droit ne fixe pas le clairs fondation, qui détermine les droit pour la commmunautè religieuse Neuf communautès traditionnelles et un organisation religieuse qui a la reconaissance d'ėtat agirent en Lituanie. Les autres communautés religiosses sont enregistré et agire sous un forme de la personne juridique. En République Lituanie trois dèsision de la Cour constitutionnel sont importants, qui formint base lėgal d'église centre l'église et l'état.

La societè democratique doit assurer la libertė de la religion pour un chaque perssone. Chaque fois existe le risque heurter cette ligne. L' état constitue la limite de pouvoir d' organisation de la religions . Dans les pays se trouve les modeles variés de la separation l'églises entre l'états : religion de l'état, l'état et la religion sont sepparé partiellement, ainsi l'état entre l'eglise sont separé entieterement. Constitution de Lituanie fortifie qu'il n'y a pas religion d'état. On peut a dire, que en Lituanie agire modelle de separation partiellement. Le systeme d'éducations forme la citoyenneté, donne aux élèves une armature intellectuelle et morale. Dans l'école de statalè les élèves doivent choisir entre les classes des religions traditionnellles ou les classes d'éthique. La Cour constitutionnelle est constaté que dans le pays existe trois systemes d'organizations de religion: les religions traditionnelles, les religionsacceptè par l'état et les autres organizations. Les autres religions ont plus moins des droits que celle on assure pour religions traditionnelle. La doctrine constitutionnelle explique que cette situation est donné par la Constitution. Les actes normatives du droit ne fixe pas le clairs fondation, qui détermine les droit pour la commmunautè religieuse Neuf communautès traditionnelles et un organisation religieuse qui a la reconaissance d'ėtat agirent en Lituanie. Les autres communautés religiosses sont enregistré et agire sous un forme de la personne juridique. En République Lituanie trois dèsision de la Cour constitutionnel sont importants, qui formint base lėgal d'église centre l'église et l'état.

La societè democratique doit assurer la libertė de la religion pour un chaque perssone. Chaque fois existe le risque heurter cette ligne. L' état constitue la limite de pouvoir d' organisation de la religions . Dans les pays se trouve les modeles variés de la separation l'églises entre l'états : religion de l'état, l'état et la religion sont sepparé partiellement, ainsi l'état entre l'eglise sont separé entieterement. Constitution de Lituanie fortifie qu'il n'y a pas religion d'état. On peut a dire, que en Lituanie agire modelle de separation partiellement. Le systeme d'éducations forme la citoyenneté, donne aux élèves une armature intellectuelle et morale. Dans l'école de statalè les élèves doivent choisir entre les classes des religions traditionnellles ou les classes d'éthique. La Cour constitutionnelle est constaté que dans le pays existe trois systemes d'organizations de religion: les religions traditionnelles, les religionsacceptè par l'état et les autres organizations. Les autres religions ont plus moins des droits que celle on assure pour religions traditionnelle. La doctrine constitutionnelle explique que cette situation est donné par la Constitution. Les actes normatives du droit ne fixe pas le clairs fondation, qui détermine les droit pour la commmunautè religieuse Neuf communautès traditionnelles et un organisation religieuse qui a la reconaissance d'ėtat agirent en Lituanie. Les autres communautés religiosses sont enregistré et agire sous un forme de la personne juridique. En République Lituanie trois dèsision de la Cour constitutionnel sont importants, qui formint base lėgal d'église centre l'église et l'état.

The article analyzes milestones in the Ukrainian Christianity history from the viewpoint of the political analysis of the relationship between church and state. The author shows the inextricable connection between the state and church powers and demonstrates how the foreign policy factors influenced formation of the domestic church relations ; В статье проанализированы основные вехи истории украинского христианства с точки зрения политического анализа государственно-церковных отношений. Автор показывает неразрывную связь между государственной и церковной властью, а также демонстрирует влияние внешнеполитических факторов на становление внутригосударственных церковных отношений

This article is devoted to the analysis of interaction between church and state in the context of the current geopolitical situation and worsening of civilizational conflict in Eastern Europe. The five models of church-state relations known to history are describes: the model of the symphony, the doctrine of the two swords, territorialism model, model of radical separation of church and state and the intermediate model. The problems of these relations concerning with the Russian Orthodox Church social concept are discussed in the article. Concludes that the politicization of the Church's role in society at the present stage promotes the escalation of conflicts and contradictions, not prevent them. = Статья посвящена анализу моделей взаимодействия церкви и государства в контексте современной геополитической ситуации и обострения цивилизационных противоречий в Восточной Европе. Описываются пять моделей церковно-государственных отношений, известных истории: модель симфонии, доктрина двух мечей, модель территориализма, модель радикального отделения церкви от государства и модель промежуточного характера. Проблемы взаимоотношения церкви и государства рассматриваются на примере социальной концепции и политической практики российской православной церкви. Делается вывод, что политизация роли церкви в обществе на современном этапе способствует эскалации конфликтов и противоречий, а не их предотвращению.

The problems of relations between church and state are covered. The opinions of historians, religious studies scholars, public figures are given. The attention to the XX century significant events which had essential influence on the religions' position in Central and Eastern Europe countries is paid: the creation of the European Union, the fall of the Berlin wall, the dissolution of the USSR. The general peculiarities of the relations between state and church during this period for the countries of this region (The Czech Republic, Slovakia, Hungary and others) are analyzed. The main tendencies of such relations development are characterized: establishment of the state church model and separation of church from the state. The attention is paid to the fact that there is no full agreement in understanding the term «separation of church from the state» among experts. It is emphasized that such law, public and cultural situation in which the state has nothing in common with church does not take place in any Western Europe country. The separation means that the state does not identify itself with one of religions or churches and both institutes respect an autonomy of each other in spheres belonging to them. The relevance of the research of the questions connected with law regulation for the religious organizations activity in Central and Eastern Europe countries is grounded for optimization of the relations between state and confessions in Ukraine ; Рассматриваются вопросы взаимоотношений Церкви и государства. Приводятся мнения историков, религиоведов, общественных деятелей. Уделяется внимание знаменательным событиям ХХ века, оказавшим существенное влияние на положение религий в странах Центрально-Восточной Европы: созданию Европейского Союза, падению Берлинской стены, распаду СССР. Проанализированы общие для стран этого региона (Чехии, Словакии, Венгрии и других) особенности государственно-церковных отношений в этот период. Характеризуются основные тенденции развития таких отношений: установление модели государственной церкви и отделение церкви от государства. Обращается внимание на то, что среди специалистов нет полного согласия в понимании термина «отделение Церкви от государства». Подчеркивается, что ни в одной из стран Западной Европы не имеет места такая правовая и общественно-культурная ситуация, в которой государство не имеет с Церковью ничего общего. Отделение означает, что государство не отождествляет себя ни с одной из религий или церквей и оба института уважают автономию друг друга в принадлежащих им сферах. Обосновывается актуальность исследования вопросов, связанных с правовым регулированием деятельности религиозных организаций в странах Центрально-Восточной Европы, для оптимизации государственно-конфессиональных отношений в Украине

In the middle of the 18th century in Germany was the unique religious situation when within the limits of the state many different religions coexisted. It gave an impulse for German philosophers to concern the questions of religion politic and the conditions under which the harmonic coexistence of adherents of different religions within the limits of one state might be possible. The article considers two such projects - the project of Kant (presented above all in a later work "Religion within the Limits of Reason Alone" and in an earlier article "An Answer to the Question: What is Enlightenment?") and the project of Mendelssohn (in the work "Jerusalem or on Religious Power and Judaism"). The positions of both philosophers have very many common features, what allows us to assume a certain influence of Mendelssohn if not on the origin of the ethic-religious views of Kant then at least on the direction Kant's views developed and on the form they were expressed.

This article provides the analysis of Roman Catholic Church and state relations reflected in publications of "Free-thinker" and "Free Thought", during the period of 1933 to 1936. Those newspapers were publicized by the Lithuanian Free-thinker Ethical Culture Society (LFECS) (Lietuvos laisvamanių etinės kultūros draugijos, LLEKD). The analysis revealed that the main objective of publishers (Šliūpas, Tomas Karušis, Jonas Ilgūnas, etc.) was to introduce to the public the LFECS, to pull up the circle of its followers and change people's world-view. The main obstacle for these ambitions to be implemented was the Catholic Church. This article carries out the three level analysis of relations between the Church and state. The legitimation of the Civil registry, the abolition of religion teaching at schools and the place of the Church as an institution and religion in the general context of Lithuania's future. The content of analyzed texts revealed that free-thinkers were seeking for the legalization of Civil registry in the reasonable and consistent manner. Besides, they were engaged in educational activities, developed a program and publicized it in the press, carried out meetings with residents, governmental institutions, provided a petition to the Seimas and the President. Šliūpas and its followers were influenced by the ideas of rationalism and positivism strictly refused the Church's activities at the school. They recommended to teach introduction to morality and comparative. [to full text]

This article provides the analysis of Roman Catholic Church and state relations reflected in publications of "Free-thinker" and "Free Thought", during the period of 1933 to 1936. Those newspapers were publicized by the Lithuanian Free-thinker Ethical Culture Society (LFECS) (Lietuvos laisvamanių etinės kultūros draugijos, LLEKD). The analysis revealed that the main objective of publishers (Šliūpas, Tomas Karušis, Jonas Ilgūnas, etc.) was to introduce to the public the LFECS, to pull up the circle of its followers and change people's world-view. The main obstacle for these ambitions to be implemented was the Catholic Church. This article carries out the three level analysis of relations between the Church and state. The legitimation of the Civil registry, the abolition of religion teaching at schools and the place of the Church as an institution and religion in the general context of Lithuania's future. The content of analyzed texts revealed that free-thinkers were seeking for the legalization of Civil registry in the reasonable and consistent manner. Besides, they were engaged in educational activities, developed a program and publicized it in the press, carried out meetings with residents, governmental institutions, provided a petition to the Seimas and the President. Šliūpas and its followers were influenced by the ideas of rationalism and positivism strictly refused the Church's activities at the school. They recommended to teach introduction to morality and comparative. [to full text]

This article provides the analysis of Roman Catholic Church and state relations reflected in publications of "Free-thinker" and "Free Thought", during the period of 1933 to 1936. Those newspapers were publicized by the Lithuanian Free-thinker Ethical Culture Society (LFECS) (Lietuvos laisvamanių etinės kultūros draugijos, LLEKD). The analysis revealed that the main objective of publishers (Šliūpas, Tomas Karušis, Jonas Ilgūnas, etc.) was to introduce to the public the LFECS, to pull up the circle of its followers and change people's world-view. The main obstacle for these ambitions to be implemented was the Catholic Church. This article carries out the three level analysis of relations between the Church and state. The legitimation of the Civil registry, the abolition of religion teaching at schools and the place of the Church as an institution and religion in the general context of Lithuania's future. The content of analyzed texts revealed that free-thinkers were seeking for the legalization of Civil registry in the reasonable and consistent manner. Besides, they were engaged in educational activities, developed a program and publicized it in the press, carried out meetings with residents, governmental institutions, provided a petition to the Seimas and the President. Šliūpas and its followers were influenced by the ideas of rationalism and positivism strictly refused the Church's activities at the school. They recommended to teach introduction to morality and comparative. [to full text]

In this work, there are presented aims and main research trends of the Universitas Vytauti Magni cluster "Relations between state and society in Lithuania" as well as its future research perspectives are discussed. At the meantime, there 15 members in the cluster, 5 from them are PhD students. According to science fields, there are in the cluster theologians, historians, political scientists, ethnologists, art and literature critics. The cluster researches history of Lithuanian Catholic Church, and its relations with state and society in the past and in the present. It intensively collaborates with the center for Church history in the Faculty of Catholic Theology and with the center for Kaunas history in the Faculty of Humanities. Next to scientific activities, members of the cluster are lecturing for the students of Universitas Vytauti Magni and other high schools, are publishing works of science popularization, are participating in TV and radio broadcasts and in the public discussions.

In this work, there are presented aims and main research trends of the Universitas Vytauti Magni cluster "Relations between state and society in Lithuania" as well as its future research perspectives are discussed. At the meantime, there 15 members in the cluster, 5 from them are PhD students. According to science fields, there are in the cluster theologians, historians, political scientists, ethnologists, art and literature critics. The cluster researches history of Lithuanian Catholic Church, and its relations with state and society in the past and in the present. It intensively collaborates with the center for Church history in the Faculty of Catholic Theology and with the center for Kaunas history in the Faculty of Humanities. Next to scientific activities, members of the cluster are lecturing for the students of Universitas Vytauti Magni and other high schools, are publishing works of science popularization, are participating in TV and radio broadcasts and in the public discussions.

In this work, there are presented aims and main research trends of the Universitas Vytauti Magni cluster "Relations between state and society in Lithuania" as well as its future research perspectives are discussed. At the meantime, there 15 members in the cluster, 5 from them are PhD students. According to science fields, there are in the cluster theologians, historians, political scientists, ethnologists, art and literature critics. The cluster researches history of Lithuanian Catholic Church, and its relations with state and society in the past and in the present. It intensively collaborates with the center for Church history in the Faculty of Catholic Theology and with the center for Kaunas history in the Faculty of Humanities. Next to scientific activities, members of the cluster are lecturing for the students of Universitas Vytauti Magni and other high schools, are publishing works of science popularization, are participating in TV and radio broadcasts and in the public discussions.

T͡Serkovʹ i gosudarstvo.--Novai͡a demokratīi͡a.--Velikai͡a lozhʹ nashego vremeni.--Sud prisi͡azhnykh.--Pechatʹ.--Narodnoe prosvi͡eshchenīe.--Gerbert Spenser o narodnom vospitanīi.--Zakon.--Boli͡ezni nashego vremeni.--Znanīe i di͡elo.--Vi͡era.--Idealy nevi͡erīi͡a.--Novai͡a vi͡era i novye braki.--Novoe khristīanstvo bez Khrista.--Dukhovnai͡a zhiznʹ.--T͡Serkovʹ.--Kharaktery.--Drevnīe klassicheskīe i͡azyki v shkoli͡e. S. Rachinskago.--Vlastʹ i nachalʹstvo.--Iz Karleĭli͡a.--Gladston ob osnovakh vi͡ery i nevi͡erīi͡a.--Di͡ela i dni. ; Mode of access: Internet.