Suchergebnisse

Resumen: En el presente trabajo nos proponemos reconstruir el problema que interpretamos guía la obra de Adam Smith: la pregunta por la viabilidad histórica de la sociedad moderna. Para tal fin, procuramos argumentar: 1) que tanto La teoría de los sentimientos morales como La riqueza de las naciones ponen de relieve que el pleno despliegue del comercio es a la vez necesario y problemático, hasta gravemente peligroso, como fundamento de la nueva sociedad; 2) que ambas obras apuntan a argumentar, desde ángulos complementarios, en qué sentido y bajo qué condiciones la sociedad moderna es viable. Si de suyo es de interés comprobar que Smith había reflexionado sobre tal problema, aún más relevante es la solución misma en la que trabajó a lo largo de toda su carrera, sin alcanzarla: el desarrollo de un fundamento científico y filosófico para una teoría de la jurisprudencia moderna que posibilite la gestación y maduración de una sociedad bien gobernada. ; Abstract: In this paper we aim to address the problem that we interpret as guiding Adam Smith´s work: the question of the historical viability of modern society. To this end, we seek to argue: 1) that both The Theory of Moral Sentiments and The Wealth of Nations show that the full deployment of trade is both necessary and problematic, even seriously dangerous, as the foundation of the new society; 2) that both works discuss, from complementary angles, in what sense and under what conditions modern society is viable. If it is of interest to note that Smith reflected on such a problem, even more relevant is the very solution on which he worked throughout his career, without reaching it: the development of a scientific and philosophical foundation for a theory of modern jurisprudence that would make possible the conception and progress of a well-governed society.

El presente artículo procede de la investigación titulada "Tiempo libre, espacio público e identidad. Análisis del caso Parque Plaza Líber Seregni". El mismo pretende problematizar las nociones de tiempo libre y espacio público, y su papel en los procesos civilizatorios de Uruguay moderno, para pensar las configuraciones que adquieren tales conceptos en la actualidad. Para tal cometido, se realizarán aproximaciones teóricas desde la perspectiva de Milner, así como desde el abordaje histórico que propone Barrán. Uruguay, entre fines del siglo XIX y principios del XX, experimenta una serie de transformaciones políticas, económicas, sociales y culturales propiasde la "modernización". Un proyecto civilizador reorganizaría la vida social de la población, en relación a un territorio y una producción. La aprobación de la ley de las 8 horas, como señal de establecimiento de la frontera entre un tiempo de trabajo y un tiempo libre; así como la invención y fomento de los espacios públicos, dan lugar a las dicotomías tiempo de trabajo-tiempo libre y espacio público-espacio privado. Cabe preguntarse, ¿qué configuraciones adquieren estos binomios en la actualidad? ¿Bajo qué supuestos se asienta la popularización de estos términos? ; This article results from the investigation entitled "Free time, public space and identity. Case Study Parque Plaza Liber Seregni". The analysis aims at problematizing the notions of free time and public space, and their role in the processes of civilization of modern Uruguay, thinking about the settings that these concepts acquire at present For this purpose, we will attempt theoretical approaches from the perspective of Milner, as well as from the historical approach suggested by Barrán. Between the end of the XIX century and early XX centuries, Uruguay undergoes a series of political, economic, social and cultural transformations of "modernization". A civilizing project would reorganize the social life of the population, in relation to a territory and a production. The adoption of the law of 8 hours, as a sign of the establishment of the boundary between working time and free time; as well as the creation and development of public spaces, give rise to the dichotomies working time-free time and public space-private space. It is worth asking: what settings do these binominals acquire today? Under what assumptions does the popularization of these terms underlie?

El presente artículo procede de la investigación titulada "Tiempo libre, espacio público e identidad. Análisis del caso Parque Plaza Líber Seregni". El mismo pretende problematizar las nociones de tiempo libre y espacio público, y su papel en los procesos civilizatorios de Uruguay moderno, para pensar las configuraciones que adquieren tales conceptos en la actualidad. Para tal cometido, se realizarán aproximaciones teóricas desde la perspectiva de Milner, así como desde el abordaje histórico que propone Barrán. Uruguay, entre fines del siglo XIX y principios del XX, experimenta una serie de transformaciones políticas, económicas, sociales y culturales propiasde la "modernización". Un proyecto civilizador reorganizaría la vida social de la población, en relación a un territorio y una producción. La aprobación de la ley de las 8 horas, como señal de establecimiento de la frontera entre un tiempo de trabajo y un tiempo libre; así como la invención y fomento de los espacios públicos, dan lugar a las dicotomías tiempo de trabajo-tiempo libre y espacio público-espacio privado. Cabe preguntarse, ¿qué configuraciones adquieren estos binomios en la actualidad? ¿Bajo qué supuestos se asienta la popularización de estos términos? ; This article results from the investigation entitled "Free time, public space and identity. Case Study Parque Plaza Liber Seregni". The analysis aims at problematizing the notions of free time and public space, and their role in the processes of civilization of modern Uruguay, thinking about the settings that these concepts acquire at present For this purpose, we will attempt theoretical approaches from the perspective of Milner, as well as from the historical approach suggested by Barrán. Between the end of the XIX century and early XX centuries, Uruguay undergoes a series of political, economic, social and cultural transformations of "modernization". A civilizing project would reorganize the social life of the population, in relation to a territory and a production. The adoption of the law of 8 hours, as a sign of the establishment of the boundary between working time and free time; as well as the creation and development of public spaces, give rise to the dichotomies working time-free time and public space-private space. It is worth asking: what settings do these binominals acquire today? Under what assumptions does the popularization of these terms underlie?

El presente artículo procede de la investigación titulada "Tiempo libre, espacio público e identidad. Análisis del caso Parque Plaza Líber Seregni". El mismo pretende problematizar las nociones de tiempo libre y espacio público, y su papel en los procesos civilizatorios de Uruguay moderno, para pensar las configuraciones que adquieren tales conceptos en la actualidad. Para tal cometido, se realizarán aproximaciones teóricas desde la perspectiva de Milner, así como desde el abordaje histórico que propone Barrán. Uruguay, entre fines del siglo XIX y principios del XX, experimenta una serie de transformaciones políticas, económicas, sociales y culturales propiasde la "modernización". Un proyecto civilizador reorganizaría la vida social de la población, en relación a un territorio y una producción. La aprobación de la ley de las 8 horas, como señal de establecimiento de la frontera entre un tiempo de trabajo y un tiempo libre; así como la invención y fomento de los espacios públicos, dan lugar a las dicotomías tiempo de trabajo-tiempo libre y espacio público-espacio privado. Cabe preguntarse, ¿qué configuraciones adquieren estos binomios en la actualidad? ¿Bajo qué supuestos se asienta la popularización de estos términos? ; This article results from the investigation entitled "Free time, public space and identity. Case Study Parque Plaza Liber Seregni". The analysis aims at problematizing the notions of free time and public space, and their role in the processes of civilization of modern Uruguay, thinking about the settings that these concepts acquire at present For this purpose, we will attempt theoretical approaches from the perspective of Milner, as well as from the historical approach suggested by Barrán. Between the end of the XIX century and early XX centuries, Uruguay undergoes a series of political, economic, social and cultural transformations of "modernization". A civilizing project would reorganize the social life of the population, in relation to a territory and a production. The adoption of the law of 8 hours, as a sign of the establishment of the boundary between working time and free time; as well as the creation and development of public spaces, give rise to the dichotomies working time-free time and public space-private space. It is worth asking: what settings do these binominals acquire today? Under what assumptions does the popularization of these terms underlie?

This article results from the investigation entitled "Free time, public space and identity. Case Study Parque Plaza Liber Seregni". The analysis aims at problematizing the notions of free time and public space, and their role in the processes of civilization of modern Uruguay, thinking about the settings that these concepts acquire at present For this purpose, we will attempt theoretical approaches from the perspective of Milner, as well as from the historical approach suggested by Barrán. Between the end of the XIX century and early XX centuries, Uruguay undergoes a series of political, economic, social and cultural transformations of "modernization". A civilizing project would reorganize the social life of the population, in relation to a territory and a production. The adoption of the law of 8 hours, as a sign of the establishment of the boundary between working time and free time; as well as the creation and development of public spaces, give rise to the dichotomies working time-free time and public space-private space. It is worth asking: what settings do these binominals acquire today? Under what assumptions does the popularization of these terms underlie? ; El presente artí­culo procede de la investigación titulada "Tiempo libre, espacio público e identidad. Análisis del caso Parque Plaza Lí­ber Seregni". El mismo pretende problematizar las nociones de tiempo libre y espacio público, y su papel en los procesos civilizatorios de Uruguay moderno, para pensar las configuraciones que adquieren tales conceptos en la actualidad. Para tal cometido, se realizarán aproximaciones teóricas desde la perspectiva de Milner, así­ como desde el abordaje histórico que propone Barrán. Uruguay, entre fines del siglo XIX y principios del XX, experimenta una serie de transformaciones polí­ticas, económicas, sociales y culturales propiasde la "modernización". Un proyecto civilizador reorganizarí­a la vida social de la población, en relación a un territorio y una producción. La aprobación de la ley de las 8 horas, como señal de ...

El presente artículo procede de la investigación titulada "Tiempo libre, espacio público e identidad. Análisis del caso Parque Plaza Líber Seregni". El mismo pretende problematizar las nociones de tiempo libre y espacio público, y su papel en los procesos civilizatorios de Uruguay moderno, para pensar las configuraciones que adquieren tales conceptos en la actualidad. Para tal cometido, se realizarán aproximaciones teóricas desde la perspectiva de Milner, así como desde el abordaje histórico que propone Barrán. Uruguay, entre fines del siglo XIX y principios del XX, experimenta una serie de transformaciones políticas, económicas, sociales y culturales propias de la "modernización". Un proyecto civilizador reorganizaría la vida social de la población, en relación a un territorio y una producción. La aprobación de la ley de las 8 horas, como señal de establecimiento de la frontera entre un tiempo de trabajo y un tiempo libre; así como la invención y fomento de los espacios públicos, dan lugar a las dicotomías tiempo de trabajo / tiempo libre y espacio público / espacio privado. Cabe preguntarse, ¿qué configuraciones adquieren estos binomios en la actualidad? ¿Bajo qué supuestos se asienta la popularización de estos términos? ; This article results from the investigation entitled "Free time, public space and identity. Case Study Parque Plaza Liber Seregni". The analysis aims at problematizing the notions of free time and public space, and their role in the processes of civilization of modern Uruguay, thinking about the settings that these concepts acquire at present For this purpose, we will attempt theoretical approaches from the perspective of Milner, as well as from the historical approach suggested by Barrán. Between the end of the XIX century and early XX centuries, Uruguay undergoes a series of political, economic, social and cultural transformations of "modernization". A civilizing project would reorganize the social life of the population, in relation to a territory and a production. The adoption of the law of 8 hours, as a sign of the establishment of the boundary between working time and free time; as well as the creation and development of public spaces, give rise to the dichotomies working time / free time and public space / private space. It is worth asking: what settings do these binominals acquire today? Under what assumptions does the popularization of these terms underlie? ; Departamento de Educación Física

The liberal world order that the United States has led since the end of the Cold War is based on a standard of civilization that includes within its requirements the protection, promotion and dissemination of the modern state model: sovereign, independent, democratic, respectful of freedoms and fundamental, capitalist and globalized rights. In order to guarantee the preservation of the liberal order, the United States and its allies have been carrying out diplomatic, political, social, economic and cultural actions for more than three decades in defense of compliance with this model of statehood. However, these efforts, paradoxically far from contributing to the consolidation of the modern state, have indirectly ended up undermining its fundamental principles, compromising the standard of civilization, and consequently the stability and durability of the liberal order itself that they seek to safeguard. ; El orden mundial liberal que lidera Estados Unidos desde el fin de la guerra fría está basado en un estándar de civilización que contempla dentro de sus requisitos la protección, promoción y difusión del modelo del Estado moderno: soberano, independiente, democrático, respetuoso de las libertades y derechos fundamentales, capitalista y globalizado. Con el fin de garantizar la preservación del orden liberal, Estados Unidos y sus aliados adelantan desde hace más de tres décadas acciones diplomáticas, políticas, sociales, económicas y culturales en defensa del cumplimiento de dicho modelo de estatalidad. Sin embargo, estos esfuerzos paradójicamente lejos de contribuir a la consolidación del Estado moderno, indirectamente han terminado socavando sus principios fundamentales, comprometiendo el estándar de civilización y, en consecuencia, la estabilidad y perdurabilidad del propio orden liberal que pretenden salvaguardar.

Tema fecundo e vasto, o estudo vertical das relações agrárias e em especial dos contratos agrários sob o prisma de sua evolução e perspectivas, tanto em âmbito global como nacional, revestese de grande importância nos dias de hoje, considerandose em particular a crise alimentar causada pelo rápido e desenfreado aumento populacional, que tornou inadequadas as tradicionais técnicas de produção e distribuição de alimentos ao atendimento da demanda mundial. Marcada por lutas e sacrifícios dos povos, a história da civilização costuma ser estudada à luz da evolução da atividade agrária que invariavelmente acompanhou as oscilações dos sucessivos avanços e retrocessos nos âmbitos tecnológico e social. A análise histórica empreendida no presente artigo busca examinar a evolução ocorrida ao longo dos tempos na relação existente entre o proprietário das terras e o homem livre que as cultiva, de modo a possibilitar a compreensão da origem da disciplina dispensada pelas legislações contemporâneas ao tema, bem como o correto delineamento das opções existentes, permitindo melhor precisar qual delas, dentro do leque de alternativas apresentadas, servirá de base para eventuais modificações normativas, objetivando redirecionamento da legislação, rumo a uma nova realidade. ; An extensive and fertile theme, the vertical study of agricultural relations and, in particular, agricultural contracts under their evolution and perspectives, both globally and domestically, is fundamental nowadays, especially considering the food crisis caused by the speedy and unrestrained population growth that has rendered traditional production and distribution techniques improper to address global demand. Marked by popular fights and sacrifices, the history of civilization is usually studied in the light of the development of agricultural activities that have invariably followed up the oscillations of successive technological and social forward and backward movements. The historical analysis performed herein aims to examine the progress in the relationships between the land owner and the free man that cultivates the land along time, to better understand the origin of the treatment rendered by contemporary legislations to the subject and the correct alignment of the existing options, which will permit to pinpoint among an array of alternatives the one that will be the basis for eventual normative changes with the purpose of redirecting the legislation to a new reality.

From Michel Foucault's distinction within his concept of subjectivation, between the "subjection" and the "art of living", we will focus initially on the genealogical-archaeological description of the drift of technologies of subjection –production of subjectivity– that go from the ecclesiastical pastoral power to governmental power of state and post-state merchantveridictive power. On this basis, we will consider the modern totalitarian drift, wich in Foucault has the character of a biopolitics, as convergence and knotting of the "double bind" between procedures of political totalization and techniques of moral individualization –in this sense we will refer, on the one hand, to Giorgio Agamben's indications about the totalitarian confluence between political sovereignty and economic governmentality, and on the other hand, to the link proposed by Rodrigo Karmy between the modern governmental dispositive and the modern biopolitical concept of "civilization". Finally, we will try to think, in connection with the idea of an art of living in Foucault and under our proposed concept of paganism, the experience of the "outside" as revocation of the glory of reign: the possibility of a certain atheological and anarchic life that would put in question the ontotheology of metaphysics that articulates the Western civilizational project; atheological and anarchic life wich, as such, claims the potentiality of another relationship between life and form, a relationship involving a circulation without sovereignequivalential accumulation of life and their productions –against Western hegemonic forms of circulation with pattern of accumulation in the political, economic, aesthetic, semantical and moral spheres. ; A partir de la distinción que Michel Foucault hace, en el seno de su concepto de subjetivación, entre la "sujeción" y el "arte de vivir", enfocaremos en un primer momento la descripción genealógicoarqueológica de la deriva de las tecnologías de sujeción –producción de subjetividad– que van desde el poder pastoral de ...

El presente escrito intenta ser un aporte a la comprensión del dispositivo escolar para pensar otras lógicas posibles a su interior. Sin lugar a dudas, la escuela – más allá de sus halos de neutralidad – ha sido una institución privilegiada para configurar una concepción del mundo y una construcción unívoca del otro que coinciden con la visión occidental, mo-derna y europea. Esto ha sido eficaz debido a que la operatoria escolar ocultó su carácter artificial y político, contribu-yendo a extender una cosmovisión perteneciente a una clase particular en calidad de universal, basada en la elimina-ción de toda marca de subjetividad, de origen geopolítico, y en el universalismo como epistemología. El planteo kuschiano que proponemos para la reflexión es una invitación radical. Una cosa es abrirnos a lo diferente de lo mismo, es decir, deconstruir una mirada sobre lo escolar poniendo énfasis en lo proto-óntico – en el "ser alguien diferente de lo mismo" – y otra es la preocupación por el estar, el meramente estar, el plano de lo pre-óntico. Este último es un lugar de crítica poco explorado. Implica revolucionar la máscara que tapa la propia miseria burguesa, desafiar al pretender "ser sin estar" negando la condición humana. ; This article intends to be a contribution to the understanding of the school system, exploring other ways that can be possible within it. Certainly, school – beyond its pretension of neutrality – has been a privileged institution to configure a conception of the world and an unequivocal image of the Other which correspond to the occidental, modern and Euro-pean cosmovision. The successful of this configuration consists in the concealment of the artificial and political nature of the school operation, contributing to the expansion of a cosmovision that belongs to a particular social class, promoted as a universal one. This cosmovision is based on the elimination of any trace of subjectivity or geopolitical origin in the pursuit of universalism as the unique epistemology.The perspective of Rodolfo Kusch is an invitation to a radical thinking. One option to open ourselves to the Other of the Same, to deconstruct the approach of the school as an object of study emphasizing the "proto-ontic" condition: "to be someone different of the Same"; and another theoretical concern is about the estar, mere estar, the "pre-ontic" condition. This level of analysis allows a sort of criticism that has hardly been explored. It involves the "revolution of the mask which covers the own bourgeois misery" and the challenge to the pretension of "being without estar", denying our human condition. ; Fil: Lisnevsky, Ariana. Universidad de Buenos Aires; Argentina ; Fil: Palumbo, María Mercedes. Universidad de Buenos Aires; Argentina ; Fil: Burgos, Edgardo Alejandro. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires; Argentina

In order to analyze the rise and fall of modern political space, it is necessary to understand the importance that space has for political thought and for politics itself, beginning by explaining the meaning of the concept of "implicit space." This is the objective of my presentation today, which is based on the ideas I have developed in Political Spaces and Global War, published in English in 2010 (Minneapolis, Minnesota University Press, 2010; original edition: Bologna, Il Mulino, 2001) . This text corresponds to a plenary lecture delivered by the author on June 23, 2014, in the Aula Prodi of the Department of History, Culture and Civilization of the University of Bologna, during the course of the Summer School on Global Studies and Critical Theory. ; Para poder analizar el auge y la caída del espacio político moderno es necesario entender la importancia que el espacio tiene para el pensamiento político y para la política en sí, empezando por explicar el significado del concepto de «espacio implícito». Este es el objetivo de mi presentación de hoy, que se basa en las ideas que he desarrollado en Political Spaces and Global War, publicado en inglés en 2010 (Minneapolis, Minnesota University Press, 2010; edición original: Boloña, Il Mulino, 2001). Este texto corresponde a una conferencia plenaria pronunciada por el autor el 23 de Junio de 2014, en el Aula Prodi del Departamento de Historia, Cultura y Civilización de la Universidad de Bolonia, durante el curso de la Escuela de Verano sobre los Estudios Globales y de Teoría Crítica.

This article aims to set the human rights regimen -though only the regimen that refers to civil and political rights in the context of the mental universe of those social imaginaries that constitute our way of reading the world… In these pages I state that human rights have no fundamental philosophical foundation (in any case, only a transcendental being excluded from our philosophical thoughts), (2) that one of the axis of these modern social imaginaries is the one that deploys itself from the human kind as one (cosmopolis) to the sovereign state; and (3) the other axis stretches from civilization to barbarism, in a teleological narrative. With these in mind, human rights, that could only be understood totally inside a linguistic tradition, could and should be used, not as universal foundation of action, but as weapons for struggle. ; En este artículo se trata de situar el régimen de derechos humanos –aunque sólo el de los llamados derechos civiles y políticos- dentro del universo mental de los imaginarios sociales modernos que conforman nuestra forma de leer el mundo En estas páginas se sostiene que: (1) los derechos humanos no tienen fundamento filosófico posible (sólo la población a un ser trascendental que la filosofía ya no reclama); (2) uno de los ejes de estos imaginarios sociales modernos es el que se extiende desde la humanidad una (cosmópolis) hasta el estado soberano moderno; (3) el otro eje se despliega entre la civilización y la condición de salvaje, en un relato teleológico. Con estas premisas los derechos humanos, que sólo se entienden hasta el fondo, en una determinada tradición lingüística, pueden y deben ser usados, no como fundamentos universales de la acción, sino como armas de lucha.

Tocqueville conceives early his concept of political participation, within a particular philosophical context: the theory of civilization elaborated by his teacher, Guizot. In that context, Tocqueville outlines his theory of aristocratic civilization, in connection with the Germanic sense of liberty. His concept of democratic civilization is actually an analysis of the several layer which compose the European idea of democratic liberty. The American sense of municipal liberty keeps some traces of the aristocratic political civilization. It is a rare result of history, which clashes with modern rationalism and its universalistic tendency.

Tocqueville conceives early his concept of political participation, within a particular philosophical context: the theory of civilization elaborated by his teacher, Guizot. In that context, Tocqueville outlines his theory of aristocratic civilization, in connection with the Germanic sense of liberty. His concept of democratic civilization is actually an analysis of the several layer which compose the European idea of democratic liberty. The American sense of municipal liberty keeps some traces of the aristocratic political civilization. It is a rare result of history, which clashes with modern rationalism and its universalistic tendency.

[EN] The historical strong relationship between the eastern coast of Spain and southern part of Italian Peninsula has been a common issue over different civilizations from Phoenicians, Greeks and Romans up to the most recent modern kingdoms. Considering this set of connections based on trade routes and territorial bilateral interests, the western shores of Mare Nostrum have been key-points of a dense network of military and economical strategies. The dynamics of extensive territorial control have left interesting examples of costal watchtowers both in the Sorrento Peninsula, near Naples (Italy) and in the East coast of Valencia (Spain). The process of towers construction begins at early stages of Middle Age and, from the 16th century it runs up into a systemic control of the coastline, thanks to the reuse of obsolete fortified elements and new building-site procedures. In the paper, the authors aim at highlighting the territorial relationships among a number of towers built during the 16th century, as well as they propose a comparison of their construction techniques in order to gain an historical comparative and a contextual understanding of these fortified systems. ; Ruiz Checa, JR.; Cristini, V.; Russo, V. (2015). Torres costeras durante el siglo XVI. Estrategias territoriales y técnicas constructivas en el frente marítimo levantino del Reino de Aragón y Virreinato de Nápoles. En Defensive architecture of the mediterranean: XV to XVIII centuries. Vol. I. Editorial Universitat Politècnica de València. 159-166. https://doi.org/10.4995/FORTMED2015.2015.1689 ; OCS ; 159 ; 166