Suchergebnisse

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Heavy livestock losses from severe winter conditions (dzud) in Mongolia in recent years have prompted a variety of interventions by government and development agencies, aiming to reduce herders' vulnerability to severe weather and other climate factors. Unfortunately, many of these interventions have not systematically diminished risk to herders. In this paper we identify several strategies deployed by herders for managing dzud risks and impacts through informal mutual aid networks. We contrast these strategies to interventions taken by international donor agencies operating in Mongolia, which have largely focused on the household as an independent socio-economic unit. We conclude that risk mitigation can be improved through recognition of informal mutual aid networks, and through support to mutual aid institutions.

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; In 2014 the Mongolian parliament approved the Green Development Policy. Out of 21 aimags, Khovd, Arkhangai, Uvurkhangai, Khentii and Bulgan aimags set an objective of prioritizing green development on their local level. This paper is based on the project "Conducting environmental and social vulnerability research of soums in five aimags leading in green development and developing strategy recommendation" and it is written using Khovd aimag as a case study. Here, in Khovd aimag's 17 soums, we evaluated eight variables including drought-dzud index, vegetation index, preventable livestock loss, prepared hay and fodder, pasture use index, degree of desertification, land degradation and surface water loss, allowing us to make an integrated assessment of ecological vulnerability. According to our analysis, the Gobi desert steppe region was defined as most vulnerable among environmental zones, and out of a total of 17 soums Altai, Uyench, Zereg, Chandmani and Duut soums were defined as most vulnerable, followed by Must, Darvi, Munkhhairkhan, Mankhan and Myangad soums. There is a need to give top priority to the planning and implementation of green policy in these ecologically more vulnerable soums by increasing their "green" budget. This will allow them to develop their capacity to adapt to climate change, decrease their vulnerability, to conduct optimal management of pasture use and have targeted preparation of hay and fodder.

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; In Mongolia, partners from national and aimag governments, academia and NGOs have developed regional conservation plans that balance the government commitment to protection of natural habitats with planned development of mineral resources and related infrastructure. A key input is a mapped classification of major habitat types, or ecosystems, to represent the range of natural habitats and function as a surrogate for biodiversity. We developed a GIS model to map ecosystems across the Mongolian Gobi Desert region by comparing the distribution of plant communities and major vegetation types, taken from field surveys and national maps, with patterns of above-ground biomass, elevation, climate and topography derived from remote sensing. The resulting mapped classification is organized as a hierarchy of 1) biogeographic regions, 2) terrestrial ecosystem types based on vegetation, elevation and geomorphology, and 3) landforms. This provides a first-iteration map to support landscape-level conservation planning and a model framework that can support field surveys and future model revisions, with other applications to land use planning, research, surveys and monitoring. To facilitate that, the GIS results are publicly available either for download or to view and query in a web-based GIS available at: http://s3.amazonaws.com/DevByDesign-Web/MappingAppsVer2/Gobi/index.html

" 'If you want to know who you are and where you come from, follow the maíz.' That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States. Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture. Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The "hidden transcripts" of corn in everyday culture--art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)--have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge. "--

Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Mongolia's socio-ecological rangeland systems face a number of critical, contemporary challenges. Climatic change, persistent poverty and growing land use conflicts, especially around mining, pose complex problems both for herders and policy-makers. Furthermore, there is renewed emphasis on meeting Convention on Biological Diversity (CBD) and Aichi targets, following the publication of Mongolia's 5th National CBD report in March 2014, and the development of a new National Biodiversity Strategic Action Plan. (E)valuation of the contributions of rangeland ecosystem services (ES) to biodiversity and livelihoods/wellbeing are highlighted as priorities for future planning therein. ES thinking, valuation and commodification are becoming increasingly influential in other contemporary policy initiatives, not least through the development of the national REDD+ roadmap, Business and Biodiversity offset programmes and Government commitments to the 'Green Economy'. Nonetheless critical questions remain about the ES paradigm itself, values/ valuation of ES and how these may be enacted and supported through policy. Here we report on a three year Darwin-Initiative funded project, which aimed to 'generate policy and practice relevant knowledge of values of ecosystem services (ES) in Mongolia, and test the efficacy of Payment for Ecosystem Services (PES) schemes, in order to enhance biodiversity and livelihoods'. Aims were realised through i) participatory mapping and analysis of ES, including cultural ES, with 300 herder households across four case study sites, and the development of innovative methods for non-economic valuation; ii) co-development and implementation of a novel rangeland payment for ES (PES) scheme at the four sites, through the Plan Vivo standard; iii) analysis of the impacts ES and of the PES scheme on biodiversity and livelihoods. Methods used included deliberative valuation approaches, mapping, ranking and choice modelling to examine group and individual values and trade-offs between ES across ecologically contrasting areas. We also applied the SOLVES (Social Values of ES) GIS model to highlight spatial, place-specific dimensions of ES values, as part of a series of wider biodiversity, livelihoods and ES assessments. Results highlight spatial and temporal diversities in ES values, importance of cultural ES for wellbeing, and the potential of carefully designed PES schemes to contribute to more resilient socio-ecological rangeland systems in the future.