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Despite the differences in our cultural, economic, and political systems China and Australia are societies sharing rapidly urbanising futures. This presents significant challenges for urban planning, placemaking, and the sustainability of livable, urban communities. Using Chongqing as a case study, metaPLACE is an experimental project investigating how participatory urban media (large and small interactive screens, installations, façades, and devices) can act as a co-designed interface between diverse community, industry, and government stakeholders. The empirical data gathered from a co-design workshop held in Chongqing in 2019 indicates there are a range of opportunities and concerns related to equitable placemaking, the environment, the nature of interfaces and participation, ownership and management of data, large and small screens, and cultural and generational considerations. Our critical and comparative analysis of the research design and cultural factors influencing the co-design process, reveal deficiencies in widely accepted models of user experience design and design process used across industry and design research. This has significant implications for transcultural and interdisciplinary co-design and the establishment of a viable Sino-Australian design ecosystem.

China's hyper-speed modernisation process generates complex problems demanding new approaches to designing equitable, integrated, liveable, urban and rural places. The Chinese hinterland city of Chongqing's vast urban and rural area provides rich opportunities for investigating how art and design can help address related liveability and place-making challenges. This research aims to use Sino-Australian co-design to test how participatory urban media (large and small interactive screens, installations, façades, and devices) can act as a dialogic interface between diverse community, industry, and government stakeholders to increase our capacity to manage regional urban place-making problems. Our paper presents three empirical perspectives critically reflecting on a two-day co-design workshop conducted in Chongqing during December 2019 prior to the COVID19 pandemic. Informed by our own observations, and insights contributed by participating urban planners, architects, artists, designers, local government, academics, and students, we take a multi-vocal approach to evaluating the workshop methods, outcomes, and interactions. The unfolding narrative illustrates how transcultural and interdisciplinary co-design processes are entangled in language, local knowledge and traditions, socio-cultural hierarchies, different disciplinary fields and levels of professional status, as well as assumed Western design histories and local understandings of the role of art and design in relation to society. We argue these factors also influence the presentation of knowledge in academic writing about design. This highlights the urgent need for pluriversal modes of co-design, research through design, and scholarship about design which can inclusively impact and respond to the diverse needs of the new international situation and our shared urban futures.

The design of this research is based on the liberal pluralism belief that there should be various forms of alternative media co-existing with mainstream media, and the society benefits from having alternatives. The concept of alternative media refers to media that are independent from the political and market power. They deal with alternative topics, which are not covered in their mainstream counterparts. One of the traditions of alternative media research is to examine their potential in the formation of subaltern public sphere. ; The core question of this research is to explore the usage of online alternative media, and the link between online alternative media and the ideal of subaltern public sphere, in terms of attitude towards difference, rational discussion and civic participation. Participatory observation, online survey and case studies were applied to find out the answers. ; First of all, it is found that the usage of online alternative media is influenced by a number of factors. In addition to the gratifications sought from media usage, a heterogeneous online community is more likely to accept online alternative media, while intense use of alternative media in turn contributes to more tolerance of difference in society. ; Secondly, this research examines the relationships between online alternative media and the elements of subaltern public sphere. As the research findings suggest, under high political and economic pressure, little space is left for mainstream public sphere, while subaltern public sphere is possible with the help of online alternative media. Non-hierarchically organized and depend on voluntary work, online alternative media partly escape from political and market pressure and become the birthplace of rational public opinions. Online alternative media contribute to democratic society as they generate public space for deliberation, and cultivate the culture of participation. ; Finally, the significance of heterogeneity is emphasized. Online alternative media develop a group of media ...

The Lancet Countdown is an international collaboration established to provide an independent, global monitoring system dedicated to tracking the emerging health profile of the changing climate. The 2020 report presents 43 indicators across five sections: climate change impacts, exposures, and vulnerabilities; adaptation, planning, and resilience for health; mitigation actions and health co-benefits; economics and finance; and public and political engagement. This report represents the findings and consensus of the 35 leading academic institutions and UN agencies that make up The Lancet Countdown, and draws on the expertise of climate scientists, geographers, engineers, experts in energy, food, and transport, economists, social, and political scientists, data scientists, public health professionals, and doctors.

台灣自2002年的電影《藍色大門》後,兼以青春成長和同性戀為主題的商業電影相繼出現。從相關電影文本分析可見,這類電影脫離以往媒體再現同性戀者的刻板印象,明朗清新的電影基調亦有別歷年華語同志電影的悲情和政治色彩,對華語同志電影類型作出了翻新。本論文採取導演深入訪談的研究方法,從電影工業及創作角度切入,指出台灣當時已然崩潰的電影工業環境、輔導金制度、同性戀題材不構成籌資困難,以及青春成長電影類型低成本的特性,均是這類華語同志電影特例出現的原因。由於電影強調同性戀和異性戀者的共同性,對同志的再現反而有所局限,本文認為,更恰當的同性戀再現應包含正面肯定性差異的態度。台灣青春同志電影的個案,讓我們了解作者在商業電影創作中注入個性遇到的各種困難,亦提供了認識「後新電影」重尋生存策略的視角,檢示和整理台灣走出新電影運動後長達二十年的低谷的經驗。 ; Blue Gate Crossing (2002) marked the beginning of a series of coming-of-age films that dealt with homosexual subject matter in commercial Taiwanese cinema. Using the method of textual analysis, it is found that the basic tone of these films is light and refreshing, in contrast to the sad and political tone in previous generations of homosexual films. These coming-of-age films formed a new genre of Chinese-language homosexual cinema and a divergence from previous media representation of homosexual stereotypes. By conducting in-depth interviews with directors of these films and dissecting the creative process of production, it is found that the reasons for the appearance of this new genre include the collapse of Taiwanese cinema, the policy of government subsidies, the ease of securing funding and the low cost of producing coming-of-age films. It is also found that by emphasizing the similarities between homosexual and heterosexual relationships, these films created limitations for the representation of homosexuality. A more appropriate representation of homosexuality should include affirmation of sexuality differences.This special case of a coming-of-age homosexual genre reveals the difficulties faced by directors when they tried to add creative elements to commercial cinema, and provides insights into strategies for Post-New Cinema to survive. This study thus stands as an overview of how New Taiwan Cinema rebounded after its 20-year-long trough. ; Detailed summary in vernacular field only. ; 鍾嘉瑩. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2015. ; Includes bibliographical references (leaves 110-116). ; Abstracts in English and Chinese. ...

Currently about 11,000 academic Chinese titles published in recent years are available in fulltext to CrossAsia users via the CNKI eBook portal. Subjects covered are Literature/History/Philosophy (哲学与人文科学), Politics/Military Affairs/Law (政治军事法律), Education & Social Siences (教育与社会科学), Economics & Management (经济与管理科学), and Traditional Chinese Medicine (中医学与中药学). Titles can be browsed by subject or publisher and searched by title, author, abstract, table of content or full text. A selection of titles is licensed permanently. All titles can be found in the CrossAsia search and the licensed titles in addition in the EAD electronic catalogue (crossasia.stabikat.de). Ebooks with fulltext access can be previewed and read online, and downloaded as PDF (with searchable full text).

"The archives of the Grand Secretariat currently housed at the Institute were originally kept at the Grand Secretariat Storehouse in the Ch'ing imperial palace. They were removed from the Storehouse when it underwent renovation in 1909. After the overthrow of the Ch'ing, these archives changed hands several times, and were, at one point, even sold to a paper recycling factory. Eventually, the Institute purchased them from Li Sheng-to, a book collector, in 1929 thanks to the efforts of Fu Ssu-nien, the Institute's first director. There are over four thousand Ming (1368-1644) documents and more than three hundred thousand volumes of Ch'ing (1644-1911) archival materials in this collection, including imperial decrees, edicts, memorials, tribute document, examination questions, examination papers, rosters of successful examination candidates, documents from the offices of the Grand Secretariat, documents from the offices for book compilation, and old documents from Mukden. Memorials make up the bulk these documents.The archives contain valuable source materials for institutional, social and economic historians. They record general administrative activities and legal cases, many of which cannot be found in Ch'ing legal compendia." (cited from database website)

本研究是一項關於北京中年抑鬱症患者主觀經驗的敘事分析。研究的目的在於探尋患者對於自身患病歷程的主觀詮釋,他們的服務需求以及對於中國大陸精神衛生社會工作進行反思。研究的參與對象為目的性抽樣所得到的來自北京的一個抑鬱癥自助團體的八名中年抑鬱癥患者。 ; 患者回顧了他們不同階段的經歷:發病期、住院期以及康復期。然後他們對於這些經歷做了詮釋。基於不同領域的社會服務需求,對於醫院、社區、大眾傳媒以及政府,他們都給出了寶貴的意見。 ; 研究發現,既有的理論觀點對於關著對自身經歷的詮釋有著重要的影響,尤其是生物醫學模型。認知觀點和性別觀點也可以在患者們的敘事中找到蹤跡。精神科醫生在患者的整個經歷中都處於重要的地位,他們的觀點和行為對患者也產生了重要的影響。 ; 患者還受到社會和歷史因素的影響。他們的詮釋會受到社會觀念和文化價值的影響,比如命運、面子、孝順以及性別角色等等。而歷史事件諸如文化大革命以及天安門事件也會對他們的人生經歷以及他們的主觀詮釋造成影響。而中國目前的社會情境也是另一項重要的影響因素。 ; 從他們的故事中,我們可以看到,最重要的主題就是他們在患病過程中認知模式的轉變,包括對待抑鬱癥本身,所接受的服務以及自身的看法。在他們的敘述中,另外兩個主題也是非常值得注意的,那就是和抑鬱症有關的"喪失以及醫院裡非人道的治療方式。 ; 他們的故事為我們對於北京中年抑鬱症患者經歷的理解提供了非常豐富詳實的材料。這些發現對於知識理論的發展、政策的制定以及針對抑鬱症患者的臨床社會工作實踐都有著很大的啟示。整個社會以及不同領域的精神衛生專業人士都應該攜起手來幫助他們,共同去創造一個更加包容和諧的社會。 ; This research was a narrative analysis of the subjective experiences of the depressed middle-aged adults in Beijing, China. The purposes of the research were to explore the clients' subjective interpretation of their lived experience of depression, their service needs and reflect on the improvement of mental health social work in Mainland China. A purposive sample of eight depressed clients from a self-help group in a mental health hospital in Beijing participated in this study. ; The clients talked about their experiences at different stages: the onset, in the hospital and the rehabilitation, and interpreted their experiences. They also gave some advice to the hospital, the community, the mass media and the government based on their social service needs. ; The theoretical perspectives influenced the clients' interpretations of their experiences, especially the biomedical model. The cognitive perspective and the gender perspective could also be found in the client's narratives. The psychiatrists were very important in the whole process of the clients' experiences. Their perspectives and behaviors also influenced the clients. ; It is found that the clients were also influenced by social and historical factors. Their interpretations were affected by social beliefs and cultural values such as fate, face, filial piety and ...

"Reconstructing new homeland" (重建新家園) became the key policy in Sichuan's rural reform after the 2008 earthquake at Wenchuan. Discursively and in practice, the "homeland" that was being reconstructed involved two components — "home" and "land". In the Chinese context, "home" referred to both family and household, while "land" consisted of the physical environment and the resources therein. This thesis argues that all these components were constructed and contested by gendered subjects, and the "reconstructing new homeland" policy was a site where the gender-environment linkage became highly contextualized. ; Combining feminist political ecology with post-structural theory, this study examines the nature and process of how gender and the environment were linked. Ethnographic field work was carried out in three villages in Sichuan—one on the mountain, the second at the foothill, and the third on the plains. The study found that, firstly, these changes provided new opportunities to male members of the villages, and as a result resurrected their declining power and status across the state, community, household and individual levels. These led to the marginalization of women, the elderly, the poor, and non-officials, in contrast to the empowerment of men, the young, the rich, the educated, and officials. Secondly, in the reform of the land policy and in the reorganization of the built environment, citizens, their gender, and family life were increasingly being put under state surveillance which resulted in the reorganization of the family and reshaping of gender relations. ; "重建新家園"是2008年汶川大地震後四川災後重建的核心政策,也是中國農村城鎮化改革的試驗。字面上和實踐中,"家園"包含"家"和"園"兩個層面。"家"指家庭和家戶,由性別主體構成;"園"指自然環境資源。"家園"因此將性別和環境聯繫起來。"重建新家園"也包含兩個層面:"家"的重建和"園"的重建。"家"重建包含住房的建設和居住環境的提升和改造。與之配套的"園"重建是建立發展生態環保產業,具體措施包含土地集中、農業產業化、生態旅遊和關閉環境落後企業等。性別與環境因此在"重建新家園"的實踐中相關聯。本文研究性別主體在"家""園"重建中如何被建構、實踐並被重構。 ...

本研究旨在探索台灣自一九九零年代末推行之母語復興運動及其影響。作為使用者為數最多的本土語言,閩南語一度沒落;隨著母語復興措施當中、鄉土語言教學政策的廣泛開展,閩南語自「方言」一逕躍升為台灣文化的象徵,更被從政者甚至政府利用作對外宣傳之用。 ; 作者通過語言人類學田野考察方法,試圖以閩南語作為案例,釐清及解讀以下幾點:(一)台灣民眾當今的語言選擇及使用狀況;(二)他們的語言態度,與其文化認同之對應關係;(三)語言在台灣族群認同政治所扮演的角色;(四)語言政治在各社會文化層面所引起之角力;(五)方言(或語言,如原住民語言)群之競爭,如何掀起語言及文化傳統之再造和復興,以圖合理化其族群作為台灣文化象徵的地位。 ; 研究結果顯示,雖然巴赫汀 (Bakhtin) 的「眾聲喧嘩」(heteroglossia) 理論在實務層面與台灣的多語、多元文化相呼應,但當地政府所提倡之文化多元論、以及各持份者之間的隱性競爭,若以布迪厄 (Bourdieu) 的文化複製理論和傅柯(Foucault) 的權力知識理論解讀,當更適切。總的來說,台灣的母語復興運動,乃一項與昔日保守政權的抗衡行為賦權,控制兼具的政治行動,更是多元政治文化的象徵。 ; This thesis looks into the government-led language revitalization campaign in Taiwan with special reference to the case of Hokkien, one of the "bensheng" (local) vernacular with Han Chinese roots, in terms of language rights, ethnogenesis, and cultural legitimacy. Tracing the rise and development of concepts such as cultural heritage, ethnic identity and democracy in the region, the focus is placed on the recent changes in Taiwan's language ideology and the intricate emergence of Hokkien as one of the "national" languages and symbols apart from the official language, i.e. Mandarin Chinese. ; Against the backdrop where contesting discourses on language and culture discourses co-exist and crossbreed with each other, there are a number of closely-related issues that this thesis examines in particular: (1) the ways in which language choices are made and perceived in various contexts; (2) implications of such language choices as related to one's cultural identities; (3) the role of language politics in self and group identification and ethnic classification in Taiwan; (4) the power dynamics in various socio-cultural spheres; and (5) the resulting competition of multiple speech groups in Taiwan for authenticity, legitimacy and superiority in the political arena by means of reconstruction and reinvention of ethnic languages and traditions. ; The findings reveal that despite the practical relevance of Bakhtin's theory of heteroglossia to Taiwan's current ethnogenesis against the backdrop of multilingualism and ...

本文以北朝戰爭書寫為題。記錄北朝戰爭的大多是正史等歷史文獻,這些並非全然客觀中立的書寫,而是包含官方意識形態、史家個人情懷等因素;甚至一些看似「客觀」的記錄,如兵力數字、氣候、地理,其實也有可能經過了史家有意的再創造。本文嘗試對歷史文本做進一步發掘,分析文本的內外關聯,如影響戰爭書寫的政治文化力量、史學內部傳統等,從而從側面增進對於古代戰爭的認識。 ; 本文匯集一些個案研究,分別討論北朝幾次戰爭記錄中的兵力數字、北周開國君主形象、北朝勝利和失敗的武將的書寫方式、胡族戰略戰術分析,以及記錄李淵建唐的《大唐創業起居注》等。 ; 本文嘗試指出,北朝戰爭書寫最為突出的特點,可歸結為「去胡化」,或者「由胡入漢」:北朝諸政權大多是胡族政權,但在東魏北齊以及唐初的史家筆下,這些北朝胡族政權的君主、將士,胡族色彩並不濃重,反而大多蒙上一層漢族文化的面紗;胡人的戰略戰術、戰爭過程的記錄都接近漢人的傳統方式。 ; This dissertation discusses the writing of warfare in the Northern Dynasties, Medieval China. Most of the records on the warfare are from official histories written in Northern Qi (550-577) and Tang Dynasty (618-907). These records, however, are under the influence of political and cultural powers, such as political struggles and orthodoxy. Even some of so called objective description, such as records of the place, time, figure and climate may be kind of recreation of the writers. This dissertation tries to analyze context of these records, including their political and cultural background, along with the development of historiography and other writing traditions. ; This dissertation is made up of several case studies, discussing respectively figures in battle, adventure of Yuwen Tai (the leader of the military group in Western Wei), the image of generals in the Northern Dynasties, the description of strategy and tactics of nomad people, and the historical record of Li Yuan, founder of Tang Dynasty. The principal conclusion is that in the official histories historians descript nomad people in traditional Chinese way. Sinicization of the nomad people is the most important characteristics of the writing of warfare in Northern Dynasties: the nomad leaders and generals are close to Chinese emperors and generals, the nomadic way of war is replaced by the Chinese way. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; 雷仕偉. ; Parallel title from added title page. ; Thesis (Ph.D.) Chinese University of Hong Kong, 2015. ; Includes ...

本論文主要研究香港殖民地時期由 1843 年至 1926 年的通訊歷史,目的是要補足現有關於大英帝國、英國殖民地史及香港史研究的不足。此研究指出,傳送港督的公文往英國殖民地部是一耗時過程,並是香港與英國殖民地部之間通訊的一個持久問題。電報的出現令雙方之間的通訊更為有效;藉著電報,殖民地部除了能更有效地得知香港的最新情況,並能更緊密地監察香港政府的施政。本研究亦分析殖民地部與港督之間通訊的 "資訊層次",這 "資訊層次" 由殖民地部頒布的規例所構建。透過統計結果,作者辯指除了電報外,機密和高度機密公文也是英國帝國對殖民地管治的 "神經系統" 中的重要成份。我們對不同公文的利用、其底層規則及殖民地部對港督公文的核准與否的研究,可以揭示英政府與總督之間的權力關係,並透視帝國和其殖民地之有意識和潛意識的焦慮。 ; This study investigates into the communication history of Hong Kong from 1843 to 1926 in the colonial period. It aims to fill the gaps as seen in previous studies of the British Empire, British colonialism and the history of Hong Kong. The study has found that the time-consuming process of conveying official despatches to the Colonial Office posed persistent problems for both the Governors of Hong Kong and the Secretary of State in the United Kingdom. With the advent of the telegraph, however, more efficient communication between the counterparts was achieved. The Colonial Office was thus equipped with an efficient means for instant updating of the situation in Hong Kong as well as close monitoring of the administration of the Hong Kong government. Our study also analyses the "information order" existed within the correspondence between the Colonial Office and the Governors, which was considered to be framed by the rules and regulations imposed by the Colonial Office. Drawing upon statistical findings, the researcher argues that, apart from telegrams, confidential and secret despatches served as key components of the nerve system of the British rule; our examination of their usage, the underlying regulations and endorsement (or otherwise) from the home government serves to unmask the power relations as well as the conscious and subconscious anxieties of the Empire and its colonies. ; Cheng, Yui Tat. ; Thesis Ph.D. Chinese University of Hong Kong 2017. ; Includes bibliographical references (leaves ). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on …). ; Detailed summary in vernacular field only.

在國際評鑑計劃中,東亞地區學生的數理能力往往較西方國家為佳。現有學術文獻已就這個現象作深入探討,並提出東亞學生的文化特徵和模型。然而,鮮有研究以縱向的歷史角度,討論東亞教育制度下對於「學習者」的文化概念如何因應全球化的影響而演變。本文嘗試以香港的數學教育為研究個案,探討本地數學課程在教學重心及組織上的轉變。研究發現,該學科在教學上的轉變緣於現代個人主義的制度化過程 ── 社會整體愈益視學習者作為充權和自省的行動者。本研究致用縱向文本分析的研究方法,綜析四十二本於戰後出版的香港高小數學教科書的教學內容。研究結果顯示,歷年來課本及課程的教學愈加著重參與式教學、興趣啟發以及與扣連學生生活等概念。另外,政府官員、老師、本地壓力團體及學術專家等亦援用「以學生為本」的話語,推動課程改革。綜合而言,本研究認為世界政體理論相比歷史主義式的理論視野更有力地解釋數學課程內容的轉變。 ; East Asian learners usually outperform their Western counterparts in international mathematics assessment programs. Although the cultural traits of East Asian learners are well documented and analyzed, the cultural dynamics of the changing conception of "learner" in East Asia, especially under the influence of globalization, is under-explored. Taking Hong Kong as a case study, this paper explores the changes within the emphasis of instruction and organization of local mathematics curriculum across time. I contend that the shift of instruction within the school subject is due to the institutionalization of modern individualism, the process in which the conception of "learner as an empowered and self-reflexive actor becomes culturally legitimate in the society. I employ a longitudinal content analysis to track the changes of the instructional emphasis within 42 senior primary mathematics textbooks published in Hong Kong since World War II. It is revealed that despite the unique cultural and historical trajectory of educational development in Hong Kong, the curriculum embraces the ideas of participatory pedagogical approach, interest stimulation, and social relevance to students. Furthermore, it is found that governmental officials, teachers, local pressure groups and academic professionals draw scripts and models from the discourse of student centrism to drive curricular reforms. Results suggest that world polity theory is more applicable than the historicist perspective in accounting for the changes of the curriculum content. ; Detailed summary in vernacular field only. ; Yip, Chun Ting Patrick. ; Thesis (M.Phil.)--Chinese ...

本論文通過十二個月的田野研究,探討城市化進程中,鄉鎮、城鎮與城市等三個處於不同城市發展階段的地方,信息化進程中的性別政治有何異同。本研究的核心問題是:城鎮化與信息化的交互作用如何進行?在城鎮化與信息化同時推進的當下中國,個體,尤其是個體的性別化身體,如何與以電腦、互聯網爲代表的數字科技之間産生脫嵌與再嵌入的"雙向形塑關係? ; 本研究運用科技馴養、個體化和性別-科技共創理論,分析城鎮家庭中電腦和互聯網的社會化生活。本研究發現中國社會現代性建構中,城鎮用戶通過在家庭內部採用電腦和互聯網,逐步形成一種數字化家庭關係,其中互聯網本地化特徵明顯。此外,本研究還發現,性別化的網絡互連的個體化是當下中國社會中的城鎮化、信息化發展過程中的主要特徵。本研究採用綫上與綫下相結合的多點民族誌的混合方法,探討在中國城鎮化過程中研究性別與互聯網的共創關係。 ; Based on ethnographic data collected in 12 months of field work, this thesis studies the gender politics in the process of digitization and urbanization by comparing the phenomenon in a village, a town, and a city. The three main research questions of this study are: How are the interactions between urbanization and digitalization? How do digitization and gender relations mutually construct each other in the process of urbanization? ; Using theories of technology domestication, individualization theory and the mutual construction of gender and technology, I analyze the use of computers and internet in the social life of rural and town families. This research found out that in the process of modernization, as rural and town families adopted the use of computers and internet; they gradually transformed themselves into, digitalized families. Furthermore, the individualization of gendered networks stood out as the key characteristic of urbanization and digitalization of post socialist China. This research pioneered the combination of multi-sited ethnography and virtual ethnography in exploring the interplay between gender and the internet in Chinese urbanization. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; 任珏. ; Thesis (Ph.D.) Chinese University of Hong Kong, 2014. ; Includes bibliographical references (leaves 201-228). ; Abstracts also in Chinese. ; Ren Jue.

以往的明末清初耶佛相遇研究,更为注重天主教和佛教间的冲突和对比。本文更倾向于身处耶佛相遇处境内的士人的宗教内对话。来世问题不仅是耶佛宗教间论辩的焦点,也是士大夫的宗教内对话转化信仰的主旨。 ; 这是因为晚明时期传统儒学影响,更加关注生死问题的讨论。晚明儒释交融,逃禅悦禅狂禅成为一时风尚。而天主教的传入给关心生死议题的士大夫提供了另一种资源。相对于流于空虚玄妙的禅学而言,很多人认为天主教是一种"实心"、"实行""实学"的思想体系。 ; 明清之际,佛学的发展趋势是禅净合流,唯心净土与弥陀净土慢慢融合。禅净双修在士大夫中很受欢迎。因此,士大夫对天主教生死关的理解不仅与禅学相关,也与净土相关。 ; 明朝政策使瑜伽僧和禅讲僧鼎立,使经忏法事弥漫于士人的日常生活中,这也与净土信仰相关联。对这些经忏科仪的批判,也成了天主教徒理解来世的一个面向。 ; 来世问题,中国天主教徒认为这是儒学的疏略之处,构成了"补儒易佛"的重要内容。 ; Most of the existing studies of the Buddhist‐Christian encounter during the Ming and Qing dynasties emphasize the conflict and contrast between Chinese Buddhism and Catholicism. The present study tends to focus on the intra religious dialogue of the participants. It will indicate that the problem of next‐life or life after death was not only one of the foci of dialogue, but also one of the key aspects of the transformation of faith caused by intra‐religious dialogue of the Chinese intellectuals at that time. ; During the late Ming period, under the influence of traditional Confucianism, the matters of life and death became a focus of debate. At that time, the escapist Ch'an Buddhism became an ethos, and interactions took place between Buddhism and Confucianism. When Catholicism was introduced into China, it offered a spiritual alternative to the Chinese intellectuals who cared about matters of life and death. In contrast to the relatively more speculative and mysterious Ch'an, many Chinese found Catholicism a more genuine, concrete and practical system of thought. ; With regard to the Buddhism during the Ming and Qing dynasties, an important trend of development was the combination between Ch'an and Pure Land Buddhism, particularly the gradual integration between the Amitabha Pure Land and the Heart‐Only Pure Land. Dual cultivation of Ch'an and Pure Land was very popular among the Chinese intellectuals. For this reason, the Chinese intellectuals' understanding of the Catholic view of life and death related not only to Ch'an, but also to Pure Land Buddhism. ; The governmental policy of Ming dynasty made the ...