Suchergebnisse

The research attenots to analysis the historical genealogy and press movement and Javanese public sphere in the colonial age, 1915-1950. By focusing the site of Boekhandel Tan Khoen Swie (TKS) in Kediri - East Java during the colonial period, this research is specifically to explore the roles of TKS and Tan Khoen Swie's ideas (as a person) in the press movement in East Java over 35 years. The research used qualitative research with historical-discourse perspectives. It combines the archeology/genealogy methods proposed by Michel Foucault, historical and archives study. Through a historical archive investigation, both of material and ego documents, the study mapped on how the production of the public sphere in colonial age happened. The result of this study shows that the works and ideas published by through Boekhandel Tan Khoen Swie (TKS) are full meaning of spiritual and culture values. TKS has encouraged the transformation of Javanese values to the wider community. We argue that the idea and efforts of the public sphere in Javanese community during the colonial era, especially through it controversial publications. As an individual, Tan Khoen Swie established himself as the cosmopolitan elite in the fight against the colonialism. In other words, the study is success to showed the importance roles of Tan Khoen Swie inspiring the emergence of press movement in East Java and it also supports for creating the alternative public sphere for Javanese.

The latest act of Spanish colonisation of the New World is probably the most poorly known to everyone. It is true that even in the eyes of specialists the conquest of the Río de la Plata seems sometimes to be a secondary episode: F.A. Kirkpatrick, for example, will spend only around 15 pages on her famous conquistadors test; Carmen Bernand and Serge Gruzinski brought together in a single chapter the history of the New World of the Río of the Plata and Chile; Miguel Alonso Baquer does not mention the name of Asunción once in its Generación de la Conquista. Auprès de Cuzco, Lima, Quito or Mexico, the name of Asunción is very weak. The capital of modern Paraguay was in the past the capital of the 'Provincia gigante de las Indias': the Río de la Plata. A huge territory from the south to the north from the Magellan Strait to the Amazon forests and from east to west from the border with the Portuguese territories (Línea de Tordesillas) and the Atlantic to the Cordillère des Andes and the Pacific; a territory that Charles Quint placed in 1534 under the authority of a supreme governor or Adelantado, Pedro de Mendoza, without a clear awareness of geographical realities. ; International audience ; The latest act of Spanish colonisation of the New World is probably the most poorly known to everyone. It is true that even in the eyes of specialists the conquest of the Río de la Plata seems sometimes to be a secondary episode: F.A. Kirkpatrick, for example, will spend only around 15 pages on her famous conquistadors test; Carmen Bernand and Serge Gruzinski brought together in a single chapter the history of the New World of the Río of the Plata and Chile; Miguel Alonso Baquer does not mention the name of Asunción once in its Generación de la Conquista. Auprès de Cuzco, Lima, Quito or Mexico, the name of Asunción is very weak. The capital of modern Paraguay was in the past the capital of the 'Provincia gigante de las Indias': the Río de la Plata. A huge territory from the south to the north from the Magellan Strait to the ...

Durante la era colonial española en el Alto Perú (1537-1825) no surgieron obras teóricas que pudiesen ser calificadas como aportes específicos a la filosofía política. Pero en el ámbito universitario y en la administración de justicia se formó una amalgama de alto valor teórico compuesta por ideas de la Escuela de Salamanca y del Derecho Indiano. El núcleo de estas doctrinas proclamaba la igualdad de todos los seres humanos ante Dios y su participación en derechos similares, por un lado, y la legitimidad de la conquista del Nuevo Mundo de parte de los españoles, por otro. En la praxis estas creaciones teóricas no tuvieron efecto sobre el terrible trabajo forzado impuesto a los indígenas. ; During the Spanish colonial age in Upper Peru (1537-1825) no works of specifically political philosophy could be detected. But in the universitary space and in the justice administration a combination of ideas coming from the Salamanca School and the Indian Laws reached a high theoretical value. The core of these doctrines claimed the equality of all human beings before God and their equal participation in similar rights, on the one side, and the legimity of the Spanish conquest of the New World, on the other side. In practical everdyday's life these theoretical products had no consequences on the terrible forced labour imposed on Indians.