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In this article, I analyse the ways in which coloniality as a racialized and racializing rationality of government and knowledge production shapes political and historical subjects in postsocialist Europe. I analyse Latvian attempts to establish historical presence in European modernity through appropriation of 17th-century colonial pursuits of the Duchy of Courland into Latvian national history, as well as interpretations of this historical appropriation by Western scholars and travellers. I argue that Latvian identification with Europe's colonial past not only renders visible the continued salience of coloniality in European politics but also illuminates the mechanisms through which Europe attempts to renew its moral superiority in the global arena by relegating colonialism to a past that Europe claims to have overcome and that Latvians are required to overcome to become fully European. I argue that in order to understand how coloniality continues to inform political life in contemporary Europe it is necessary to move beyond analysis of national histories and deploy a relational approach which traces how contemporary political subjects are constituted in racialized and racializing fields of power relations. It is also necessary to analyse postsocialist Eastern Europe not only in relation to the socialist past but also the global present.

"Aníbal Quijano: Foundational Essays on the Coloniality of Power translates the late Peruvian theorist's most important essays. Trained as a sociologist, Aníbal Quijano is widely considered a foundational figure in the fields of decolonial studies and critical theory. The essays presented in the volume encompass nearly thirty years of Quijano's work, from 1988-2015. The collection not only introduces English-language readers to Quijano's thought; it also provides a fundamentally distinct lens for reading today's world system of power from its origins in the so-called periphery, that is, from Latin America and the Global South. The introduction to the book, written by the volume's editors, Walter D. Mignolo, Rita L. Segato, and Catherine E. Walsh, contextualizes the significance and ongoing influence of Quijano's writing"--

The Peruvian sociologist Aníbal Quijano is widely considered to be a foundational figure of the decolonial perspective grounded in three basic concepts: coloniality, coloniality of power, and the colonial matrix of power. His decolonial theorizations of these three concepts have transformed the principles and assumptions of the very idea of knowledge, impacted the social sciences and humanities, and questioned the myth of rationality in natural sciences. The essays in this volume encompass nearly thirty years of Quijano's work, bringing them to an English-reading audience for the first time. This volume is not simply an introduction to Quijano's work; it achieves one of his unfulfilled goals: to write a book that contains his main hypotheses, concepts, and arguments. In this regard, the collection encourages a fuller understanding and broader implementation of the analyses and concepts that he developed over the course of his long career. Moreover, it demonstrates that the tools for reading and dismantling coloniality originated outside the academy in Latin America and the former Third World

This article draws on the author's personal experiences of engaging in ethically driven research and development in the Caribbean and Central America. Specifically, it explores how issues of transnational identity and belonging are constantly being renegotiated within the colonial matrix, and the position the author was accorded by the actors involved. These complex and nuanced processes led the author to reposition herself in relation to the various discourses shaping the encounters, with positive and negative results. It provides insights on how coloniality of power shapes such processes, creating conditions that bring about tensions and struggles.

Introduction to special issue on coloniality of power and hegemonic shifts in the world-system