Although since 1994 much attention has been paid to the Zapatista movement on both English and Spanish publications, its actual development revealed that in most cases the prognoses of the analysts were unduly optimistic. Despite their initial popularity and innovation, an evident decrease in activity and popularity, together with the ability to implement real change, could be perceived after 2006. This article is aimed at ascertaining long-term challenges for movements that seek radical political change by non-military means through the analysis of the Zapatistas' decrement. Most attention is paid to the lack of structure in their worldviews, the inability to create a 'success story' in their own communities promptly enough, and problems of virtual communication and mobilization. Due to the fact that in Lithuania there is very little written on the Zapatista movement, essential information about their activities and context is also provided. Adapted from the source document.
Public space is realized as social & communicative arena, civic forum. The whole of individuals becomes a market of information consumers where arguments are presented & public opinion is formed. Conception of public space is related to alternation of state organization & communication models. While a modern state is being created, press forms a bourgeois public space. Radio & television invoked public discussions in the last century. Conception of public radio & television formed in Europe prolonged the tradition of public service. Community delegates to the state certain regulation functions which secure the right of a citizen to receive information & to participate in formation of public opinion. The monopoly of radio & television broadcast granted to democratic state has to guarantee pluralism & word freedom. Goals of public broadcaster are to expand civic society, stimulate activities of non-commercial & non-political groups, nourish national values. Main principles of an audiovisual public service are accessibility, pluralism, universality, independence. Citizens control (public services) & finance (subscription fee) public broadcasters. An antimonopolic wave formed in the eighth decade of previous century forced to liberalize the sector of European audiovisual communication. A new political consensus was achieved: only competition can secure pluralism. Traditional conception of public space varies. Market of audiovisual mass communication growing rapidly formed public space being regulated & activated in a special way. Efforts of generated communication (public relations) & competitive media invoke an opposite effect -- decreasing interest in public life. According to the opinion of radical democratic theory conception of public space formed by liberal democracy fell into desuetude, because community was split to heterogenous groups which don't have the vision of the common goal. Information community evolves in the direction of demassification & diversification; it will be supplied with products of media according to individual demand. The model of vertical communication dominating in public space is replaced by horizontal interactive communication. In such a way models of popular & qualitative communication become equally important. However the idea of public audiovisual service becomes more & more popular. It is believed that only it can guarantee functioning of democracy not allowing forming community of two speeds where not all of them will have an access to information resources. Adapted from the source document.
Influence the television enjoys over the political processes, creating a community opinion, should be interconnected with its distribution, attainability & communicational suggestion. Audiovisual media took back the intonations of spoken language to the mass communication. Radio created a new talk, the so-called stylistic dualism, when a huge audience is addressed in a personal & intimate way. Radio has created the new forms of dialogue, audience being affected to an anonymous voice, created new relationship between the politicians & the community. Regular appeals of politics leaders through the radio to the nation became a usual phenomenon of political life. Simplicity & honesty of speech became important components of a successful political communication. Television set forth the tune of intimacy, chamberness formulated by radio. The context of view, text & sound let transmit information through all channels of public communication. Anonymous radio voice became the face of a show, which performs a ritualistic teller's role in television. History of the television development can be divided into two phases -- paleo- & neo-television. Clear gradation of genres is characteristic to the first phases, performance is distinguished from documentary, television & audience are tied by vertical hierarchic connections. Fragmentarity, convergence of genres, vanishing barriers between documentary & performance are characteristic to the conception of neo-television. Interests of the audience are taken into account much more, political, civil & private spheres come closer. Representatives of each of them perform specific roles in television: politicians make decisions (engaged word), citizens force to make decisions (expert word), & the ordinary people observe (vox populi). The approach of political & civil sphere prove the growing role of "a man from the street," naivety & familiarity is demonstrated by politicians. Openness, unforced refusal of privacy, become an important part of political life. Deflection from classical debates (word direction) to talk shows (performance of conflict) & reality shows (performance of trueness) show the alternation of dialogue genres of television. Television creates a new democracy of performance, where facts are replaced by emotions, reflection -- by action, ideas -- by personalities. Television offers its own rules of democratic discourse, politicians & citizens are motivated to become participants of this communication performance. Adapted from the source document.
The May 9th issue was the main question on the Lithuanian foreign policy agenda in the first half-year 2005. The question was a trivial one: should the President of Lithuania Valdas Adamkus attend the celebration of the 60th anniversary of the victory over Nazi Germany in Moscow. However the question became a source of public discussions among politicians, businessmen, historians & political commentators. One point was common -- the issue was very delicate & needed unusual measures to find the right solution. The President agreed that he should be aware of the painful historic experience of Lithuanian nation & take the issue to the public discussions before the final decision is made. Therefore, the task of this research is to look at the May 9th issue from different theoretical perspectives: from constructivist approach (Ole Waever's theory of securitization) & from positivistic approach to security issues. The first question of exploration -- is the May 9th issue a security issue? From securitization perspective the question should be formulated like this: was the May 9th issue a securitizated threat? From positivistic perspective the question sounds so: could the discussions around the May 9th issue & the decision of the Lithuanian President cause damage to Lithuanian national security? The research has concluded that the May 9th issue was successfully securitizated, because three criteria of securitization were fulfilled: a) usual political procedures were changed with reference to the possible threat rising from the President's decision; b) objects to be secured were indicated; c) securitizing actors were identified. From positivistic perspectives the real threat of the May 9th problem could be estimated as minimal (or hypothetical) & even communication processes (proposing the hypothesis that communication security sector has an effect on threats dynamics) did not changed threats characteristics significantly. Adapted from the source document.
Aim of the article is to explore whether existing possibilities to join online political discussions have any politicizing effect on social networks. Politicizing effect is defined both in quantitative & qualitative terms. Internet may enlarge existing networks by providing opportunities to connect to new people & to engage with them in political conversations. Internet may also provide new experiences of political talk, assuming that offline political conversations tend to avoid disagreement, while online communication is better adapted to expression of divergent opinions & discussions. Yet such potential of the Internet to expose people to cross-cutting conversation depends on the motivations of its users. To explore the actual effect of the Internet on politicization of social networks data of representative survey of Lithuanian population is analyzed. Adapted from the source document.
The paper discusses women's images & women related themes as they were presented in the Lithuanian national mass-media in the EP elections (May-June, 2004). Monitoring of the two largest Lithuanian dailies demonstrated that the EP elections had a second-rate status, which was enhanced by the first-round of the nation-wide Presidential elections, taking place on the very same day (May 14, 2004). Newspapers provided superficial references to women & did not produce any articulated discourse about women's representation in the EP. The result -- the Lithuanian delegation to the EP has 5 women among its 13 members -- is to be attributed to national political culture, appearance of the new populist party & individual candidates' electoral strategies, but not to women-friendly public discourse & political communication. Adapted from the source document.
Article analyses processes of parliamentary control in Lithuania. The research is based on the "Agent -- Principal" theory approach, which demonstrates a simplified perception of parliamentary control in Lithuania. That induces the application of a limited, ie., information-based, means of parliamentary control in political practice. Parliamentary control in Lithuania is perceived as an act of subordinate coercion by governmental institutions, rather than continuous communication & cooperation. That causes the fragmentation of parliamentary control. Due to semi-presidential system's delegation of authority & accountability, parliamentary control is rather complicated in Lithuania. Efficient parliamentary control is impossible without political parties, which should be prepared to professionally govern or compete. Lithuanian political parties seem unprepared for these tasks. Research suggests that simplified perception of parliamentary control prevailing in Lithuania complicates its implementation in practice, though institutional preconditions for the implementation of efficient parliamentary control are present. Adapted from the source document.
Much academic writing about socialism & post-socialism in Eastern Europe is grounded on assumptions that socialism was "immoral," "imposed," "oppressive," etc., & was experienced as such by people subjected to socialist governments (c.f. Yurchak, 2003). The memories of Soviet times recorded in three village communities in present-day Lithuania constitute a paradox to such conceptualizations of socialism. Furthermore, memories comprise a contradiction to the rhetoric of the revolutions of 1989-1991 founded in the strong criticism of socialism. People in the village communities studied invoke the past as a space & time of security, social welfare, prosperity, a sensible way of life, as well as a moral & just order. Conversely, the present is narrated in terms of decline & regression. The memories are comments on the post-socialist changes & personal experiences of post-socialism. Dialectically, the past & the present are reproduced in all narratives. These narratives constitute subjectivities of the villagers significant in understanding some recent processes such as nostalgia of socialism & resentment towards the present. These processes increasingly define the post-1989 history of Eastern European countries (Minkenberg, 2002; Ramet, 1999). The rise of radical & populist politics in Eastern Europe gives reason to think that communication between politicians & people is carried out in a language incompletely understood in post-socialist studies. The inquiry into memories of Soviet times is a way to approach articulated subjectivities & social histories which may or have become embodied in recent political discourse. 14 References. Adapted from the source document.
The contemporary information & communication technologies (ICT) will not, by themselves, resolve the issues, faced by Lithuanian public administration in designing & implementing its policies. This is the major argument of the article, supported by the available empirical information & various secondary sources. Why the bureaucracy, which is often considered as being slow, inflexible & inertic should suddenly change due to the mere fact of ICT being purchased & installed? The answer is often based on some intuitive logic, which is called in this article the "ideal model of e-government." The first of the assumptions in this model claim that the public sector has the right skills to select the relevant technology. The next assumption is that once the technology is installed, it will be used competently & open-mindedly -- with the right capacities, motivations & leaders available to do that. In turn, if the technology is used competently, one can indeed expect improvements in public policy making & implementation: organizational change, better inter-institutional co-operation, development of e-services, etc. Notably, many ICT projects in the public sector fail & Lithuania is no exception in this respect. The investment does not necessarily lead to a meaningful organizational change, it does not enhance co-operation between institutions & does not improve communication & trust between the citizens & the state. Surely, the e-government is a rather new development, so one should hardly expect that all the visions will be successful outright. However, while at least some of the major problems may be anticipated in advance, the solutions are not always clear-cut. In order to take a full advantage of the ICT potential in the public sector, a clear choice of an actual model of public administration is necessary. Here a number of classic dilemmas may be identified -- regarding the relations between the public & the private sectors, internal control within the organization, sharing of responsibilities between organizations, etc. It is argued in the article that the answers to these questions in Lithuania are clear only in the official strategies & statements. Meanwhile the practice shows, that the relations between the public & the private sector are unbalanced, organizations lack the culture of critically assessing their achievements, institutions are carefully avoiding "interference" from outside into their internal matters & government is far from being conceived as a "service" to the citizens. It is also noted, that the differences between the official rhetoric & the practice may well be explained by the experience of both the soviet period as well as the accession to the EU: the institutions developed the skill of flexible adjustment to the dominant discourse without finding it necessary to change the essence of policy process. All in all, while the ICT do provide opportunities for improvement of public management, in order to take a full advantage of these opportunities it is necessary to resolve some of the classical dilemmas of public administration. In order to do that, some deeper changes of attitudes, values, & culture are necessary both in the public sector as well as in the society at large. Therefore, notwithstanding the expectation of the big change towards modernization of public sector the old saying of "plus ca change, plus c'est la meme chose" is applicable for estimating the potential of the ICT to change the public sector. Adapted from the source document.
Security studies have survived a lot of transformations. Like any other social theory, security studies have gone through a number of consecutive development stages: the dominance of traditional theories (realism/neorealism), the rise of critical & discourse approaches as well as the attempts to modify the traditional theories & methodological frameworks & to search for the synthetic or universal theoretic models. Author reviews how the security studies developed in the last few decades. Further attention is devoted to the attempts of Barry Buzan to provide for a compromised frameworks for security analysis in his works People, States and Fear: An Agenda for International Security Studies in the Post-Cold War Era (1991), & Security: A New Framework for Analysis (1998). The first work was an attempt to sum up the most valuable inputs for a widening security agenda; it includes the new aspects of security (economic, political, social & ecological), acknowledging that a state can be one of the many other subjects in the security studies. The greatest value of this work is a model of sectorization of security studies -- analytical proposition to classify threats by sectors. The second framework for analysis seeks to preserve the use of the security sectors' concept. However B. Buzan, 0. Waever & J. de Wilde propose to include a discursive theory of securitization into the framework. Authors suggest that security is not an objective condition -- it is about presenting issues as existential threats that require emergency measures. Some critiques (eg. J. Eriksson) argue, theories of securitization & sectonzation are incompatible in methodological meaning. The author of this article gives some suggestions that a model of sectorization of security studies should be supplemented by a new sector -- the communication sector. This expansion of the model could help fill some gaps left in the B. Buzan model -- i.e. the way threats emerge, the reason why one threat is considered differently from the other one as well as why they enjoy a specific influence on the other security sectors. 3 Schemas. Adapted from the source document.
John Rawls's famous "A Theory of Justice" firmly established itself as a classical work in the field of political philosophy. There is a huge mass of critical literature on it dealing with various details & aspects. Yet it seems nobody noticed some fatal internal inconsistency at the very basis of the project. That is, the fact that Rawlsian aim to make a theory of justice more geometrico diverges from his explicit belief in the unconditional value of justice & its conceptual independence of rationality. This belief is an essential part of the "Theory" no less than the attempts to ground it on reason. But to ground justice on reason means exactly to destroy its conceptual autonomy & unconditionality. That is the problem the article concentrates on. It shows that, firstly, Rawls makes not clear enough which ideal -- this of justice or that of rationality -- he takes as self-grounding & of the ultimate importance when compared with each other. On the one hand, the willingness to use the model of the original position stems from purely moral, that is, unreducible to utility maximizing calculations, state of consciousness, without which the persons cannot be persuaded to take part in the mental experiment & to perceive it as just. On the other hand, Rawls declares the need to ground the principles of justice & to prove that unjust behavior is also irrational, which means he questions the very belief in the binding power of Kantian morality together with his own quest for justice (If justice is nothing other than rationality, so why should we worry about it? Let's speak instead about rationality & utility alone). Secondly, we demonstrate that although a famous veil of ignorance needs because the persons under it are homini economici, that is, rational egoists without any moral sentiments, yet this veil is possible & useful only if the homini are supplied with a sense of justice, which means that the initial definition of the persons is destroyed. Moreover, in this case the veil is superfluous because the supposed sense of justice takes on the function of it. Thirdly, a contradiction in terms between two fundamental presuppositions of Rawls's theory -- Cartesian universal reason of solitary thinker on the one hand & contractarian conception of justice on the other -- is exposed: what becomes of the idea that justice is the result of a rational agreement, if each person finds the principles of justice individually & needs no communication? Fourthly, communitarian critique of Rawlsian claim to universality & impartiality is briefly presented & discussed in order to show that to be rational is not the same as to be neutral, fair & impartial. Moreover, no matter what we think about the possibility to be fair, at least the state of being both rational & fair (or just in Rawlsian sense) is unattainable. Adapted from the source document.
Anti-globalist riots in Seattle in 1999 & the global anti-war demonstrations in 2003 not only made their way to the news headlines, but also received renewed academic attention. This article seeks to outline the differences between the traditional social movements & the new social movements. The first part of the article addresses the definition & classification issues of social movements. It also presents a comparison of three theoretical approaches (rational choice, Marxism & social constructivism) towards the phenomenon of social movement. The author concludes, that advocates of all three approaches present certain valuable insights on the causes & effects of this phenomenon. The second chapter of the article outlines presents trends & problems in the research of the social movements. It is argued that researchers of this subject face basically the same problems as all social scientists, first of the problems of comparability & the limits of qualitative methods. On the other it is assessed that new tools of quantitative analysis, information technologies significantly enhance the possibilities of research. By combining different theoretical approaches the author then seeks to outline the criteria of what could be the constitutive elements of the new social movements as opposed to the traditional ones. It is concluded that the new social movements can only exist in the postmodern or post-materialist societies where the questions of physical survival or national liberation are replaced by the questions of quality of life & self-expression. The new movements are also transnational in nature & their goals are usually universal (ecology, peace, rights of animals) rather than national (independence) or individual (employment, salary etc.). The new movements mobilize around collective identity & common values while the traditional movements mobilize around common goals of social or economic changes. The organization mode of the new movements is usually horizontal & the role of the leaders is rather limited while in the case of traditional movements the organization structure is strictly hierarchical & the role of the leader is essential. Finally the new movements are less prone to violence & rely more on the new technologies of communication & information. Building on the criteria outlined in the second part of the article, the final chapter discusses the case of Lithuania. It is concluded that the number & activities of the new social movements in Lithuania are very scarce. The most significant among such movements is the feminist movement, which is indeed rather active, & even have established ties with international feminist network. Traditional movements (in particular farmers, nationalists & neo-nazists, are still abundant in Lithuania. The authors argues that such imbalance between traditional & new movements could be a cause for concern as the number & activity of the new social movements is a good indicator of the maturity of the civil society in a country. The conclusion of the article reiterates the importance to continue the research of the phenomenon of the social movements. The warning of Ortega Y Gaset voiced in 1932 about the danger of the masses that have the supreme power in their hands is still relevant. Adapted from the source document.
