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This book is not an impersonal academic treatise on social justice activism but instead the author's description of what social justice activism has looked like through the prism of his eyes. The methods of the book are straightforward, using historical, current and personal data--all of which were inextricably entwined. The text focuses on the truth that bigotry is perpetuated by countless white, black and brown people. More important than academic debates about bigotry, the book is about negating or preventing bigotry. His goal is to help readers know his perceptions of bigotry and then compare and contrast his perceptions with their own. This book is written to be actively read and to initiate meaningful conversations about social justice.

Beginning in the 1960s, new forms of living the faith emerged in Latin America that linked it with a political dimension. The Catholic Church changed its pastoral orientation, and ecclesiastical base communities were established as part of an "option for the poor." The reflection that accompanied this process was known as liberation theology. By the end of the 1970s these communities were organizing conferences, publications, and theological reflections with strong international links and included hundreds of believers both in the countryside and in the city. During the following two decades, they were active participants in the construction of leftist political alternatives. While a minority pastoral practice today, they continue to hold national gatherings and maintain their international contacts. In-depth interviews with three members of ecclesiastical base communities in a working-class neighborhood in Mexico City show how these individuals have built their socio-religious practice and their religious beliefs. Their experience is part of a global reconstitution of belief systems in Mexico that affects all of the salvation enterprises in their various expressions. A partir de la década de los sesenta, nuevas formas de vivir la fe surgieron en América Latina que las asociaron con una dimensión política. La Iglesia Católica Romana cambió su orientación pastoral, y las comunidades eclesiales de base nacieron como parte de una "opción por los pobres". Se conocía la reflexión que acompañó a este proceso como teología de liberación. Para finales de los setenta estas comunidades estaban organizando congresos, publicaciones, y reflexiones teológicas con fuertes lazos internacionales, comprendiendo centenares de creyentes tanto en la campiña como en la ciudad. Durante las siguientes dos décadas, fueron participantes activas en la construcción de alternativas políticas de izquierda. Si bien es una práctica pastoral minoritaria hoy en día, continúan convocando reuniones nacionales y mantienen sus contactos internacionales. Entrevistas a fondo con tres miembros de comunidades eclesiales de base en un barrio obrero en la ciudad de México demuestran cómo estos individuos han construido su práctica socio-religiosa y sus creencias religiosas, que implican una comprensión de Dios no como juez sino como aliado. Su experiencia forma parte de una reconstrucción de sistemas de creencias en México que afecta a todas las entidades salvíficas en sus varias expresiones.

The inclusion of community activists in policy planning is increasingly recognized at the highest international level. This article shows how the use of Participatory Action Research (PAR) can present a deeper and more holistic picture of the experiences of Civil Society Organizations (CSOs) in shaping national-level social policy. By utilizing action-based research, the Community and Voluntary Pillar (CVP) of Ireland's system of social partnership is shown to be an important agent in deliberating national bargaining outcomes (known as the Towards 2016 national agreement). The key contribution of this research is the reflective methodological considerations in terms of PAR design, execution and participant integration in the research process as a way to enrich and develop a deeper and more informed community of practice.

AbstractIntercommunity dialogue encounters are a crucial tool for constructive conflict resolution. This research examines grassroots dialogue encounters with regard to the societal position of the participants, as well the situation 'on the ground' as influential to the transfer process. Interviews in Northern Ireland and Kosovo with community activists stressed the effectiveness of personal characteristics of dialogue participants when it came to transfer. Moreover, the readiness ‐ affected by socio-economic conditions as well as external/secondary conflict parties ‐ of the peer group to listen to its participant seemed fundamental.