This paper situates organisational transparency in an agonistic space that is shaped by the interplay of 'mechanisms of power that adhere to a truth' and critical practices that come from below in a movement of 'not being governed like that and at that cost' (Foucault, 2003: 265). This positioning involves an understanding of transparency as a practice that is historically contingent and multiple, and thus negotiable and contested. By illustrating the entanglement of 'power through transparency' and 'counter-transparency' with reference to the example of Edward Snowden's whistleblowing, the paper contributes to the critique of transparency and to debates on the use of Foucauldian concepts in post-panoptic contexts of organising. By introducing the notion of 'counter-transparency', the paper expands the conceptual vocabulary for understanding the politics and ethics of managing and organising visibility. ; Version of record
The article discusses how hope and hopefulness become part of the life of cities, drawing on a case study of cultural regeneration: the event of Liverpool receiving EU Capital of Culture status in June 2003. Through attention to the "eventness" of the event of "receiving Capital of Culture status" and the linked practices of urban regeneration, the article argues that the "European Capital of Culture" becomes part of the assemblages that compose Liverpool in three ways: as an advent, as a crystallization, and as a blank. Each of these registers involves the assembling of specific distributions of hope. Through this focus on the relation between the event and how hope takes place, the article explores an affective urbanism—that is, an urbanism animated by a conceptual vocabulary specific to the logics of affect and emotion.
For a long time, it seemed that Aristotelians and Kantians had little to say to each other. When Kant the moralist was known in the English-speaking world primarily from hisGroundworkand hisCritique of Practical Reason, Kant's conceptual vocabulary of "duty," "law," "maxim," and "morality" appeared quite foreign to Aristotle's "virtue," "end," "good," and "character." Yet ever since philosopher Mary Gregor'sLaws of Freedom, published in 1963, made Kant'sThe Metaphysics of Moralscentral to the interpretation of his ethical thought, it has become clear that such "Aristotelian" terms as virtue, end, good, happiness, and character are also central to Kant. Aristotelians and Kantians now see that they have plenty to say to each other, and they have gone from being adversaries to sharing a sometimes unprincipled urge to merge central aspects of Aristotle's and Kant's ethical thought.
Debates on global justice, it is claimed, can be enriched in important ways by more explicitly historicizing our approach and using historical narratives, stories and debates to expand our conceptual vocabulary and theoretical purview. The claim is illustrated through a specific analysis of Paul Robeson's relationship with the Welsh Miners. It is argued such a historical turn, grounded in a wider interdisciplinary engagement with subjects such as cultural studies may see at least three key benefits accrue in terms of our understanding of the field. Firstly, it can uncover philosophical and theoretical ideas and alternatives so far unconsidered; secondly, it can generate a shift in the empirical frame that accounts for and seeks to identify means for "real world" political change; lastly, it should encourage us to question the in/out dichotomy at the heart of the western debate, which projects global injustice as being "out there."
ABSTRACTThe outbreak of war in Bosnia and Herzegovina was widely regarded by the international community as a 'humanitarian nightmare'. Imagining the conflict in these terms ensured that it was non‐governmental organizations (NGOs) and aid agencies, rather than military forces, which intervened in the violence. In recent years, international agencies have been keen to reposition Bosnia as a country 'in transition' while advancing a series of initiatives aimed at democratizing Bosnian society. This article explores the repercussions of these geopolitical imaginaries and their associated policies on the practices of NGOs in the northern Bosnian town of Brčko. Drawing on the conceptual vocabulary of Pierre Bourdieu, it argues that NGOs have struggled to accumulate social and cultural capital, vital to ensuring donor funding and maintaining links with the local state. The author encourages reflection on the durability of international geopolitical scripts in shaping local outcomes in post‐conflict scenarios.
AbstractGiven the visibility and obvious importance of judicial power in the age of the Charter, it is important to develop the conceptual vocabulary for desribing and assessing this power. One such concept that has been applied to the study of appeal courts in the United States and Great Britain is "party capability", a theory which suggests that different types of litigant will enjoy different levels of success as both appellant and respondent. Using a data base derived from the reported decisions of the provincial courts of appeal for the second and seventh year of each decade since the 1920s, this article applies party capability theory to the performance of the highest courts of the ten provinces; comparisons are attempted across regions and across time periods, as well as with the findings of similar studies of American and British courts.
Background: A substantial proportion of young people with Complex Chronic Conditions (CCCs) experience some degree of discontinuation of follow-up care, which is an umbrella term to describe a broken chain of follow-up. Discontinuation of follow-up care is not clearly defined, and the great plethora of terms used within this field cannot go unnoticed. Terms such as "lost to follow-up", "lapses in care" and "care gaps", are frequently used in published literature, but differences between terms are unclear. Lack of uniformity greatly affects comparability of study findings. The aims of the present study were to (i) provide a systematic overview of terms and definitions used in literature describing discontinuation of follow-up care in young people with CCC's; (ii) to clarify operational components of discontinuation of follow-up care (iii); to develop conceptual definitions and suggested terms to be used; and (iv) to perform an expert-based evaluation of terms and conceptual definitions. Methods: A systematic literature search performed in PubMed was used to provide an overview of current terms used in literature. Using a modified summative content analysis, operational components were analysed, and conceptual definitions were developed. These conceptual definitions were assessed by an expert panel using a survey. Results: In total, 47 terms and definitions were retrieved, and a core set of operational components was identified. Three main types of discontinuation of follow-up care emerged from the analysis and expert evaluation, conceptually defined as follows: Lost to follow-up care: "No visit within a defined time period and within a defined context, and the patient is currently no longer engaged in follow-up care";Gap in follow-up care: "Exceeded time interval between clinic visits within a defined context, and the patient is currently engaged in follow-up care"; andUntraceability: "Failure to make contact due to lack of contact information". Conclusion: By creating a common vocabulary for discontinuation of follow-up care, the quality of future studies could improve. The conceptual definitions and operational components provide guidance to both researchers and healthcare professionals focusing on discontinuation of follow-up care for young people with CCCs.
The research is aimed at identifying the characteristics of the conceptual apparatus of the subject area «information society», which is considered as the most important means of communication. The expansion of means of communication in the context of active introduction of information technologies into various fields of activity using both linguistic and non-linguistic signs is indicated. With the participation of representatives of various spheres of activity (IT‑specialists, representatives of authorities and management, regulatory and supervisory and law enforcement agencies, information service providers and information technology users), who have different levels of vocabulary in the subject area «information society» in the communication process, information transfer is associated with its possible lack of understanding or complete misunderstanding by the communication participants. Despite the presence of publications devoted to the issues of standardization and the use of concepts characterizing various aspects of the information society formation and development in the modern documentary stream, there are no studies reflecting results of the system analysis of the term system of the subject area «information society». Based on the content analysis of the abstracts journal «Informatics», which reflects the global documentary flow (chronological coverage: 2000–2018) and Russian regulatory documents in the field of informatization of society, international and national (Russian) standards, the composition of the concepts used has been revealed. During the study of the composition and the content of the concepts definitions enshrined in regulatory and technical documents, such challenges of the conceptual apparatus formation as inconsistency of definitions used both in different industries and in different standards included in one complex or a system of standards; incorrect use of terms that have definitions enshrined in regulatory documents; parallel use of synonymous terms and concepts, including within the same field of activity, have been identified. It is proposed to consider increasing the efficiency of communications in the information society through solving a set of tasks: formation of a terminology system that meets the requirements of international and Russian regulatory documents, development of a classification of concepts that characterize the information society as a whole and its components; adaptation of the conceptual apparatus enshrined in normative legal and normative and technical documents; development of information retrieval thesauri, and complex reference editions
AbstractAs the body of research on suicide in later life has developed, so has its vocabulary. This has generated a high level of overlap in concepts and terminology used to articulate suicide and how it might present, as well as 'grey area' behavioural terms that are both specific to older adults and less well-defined (e.g. 'hastening of death' or 'completed life'). A better understanding of individual experiences and pathways to suicide can help to inform assessment and interventions, and increase the potential to relate any theoretical concepts to the implementation of such. Here, we adopted a scoping review to search systematically literature on specific presentation, features, circumstances and outcomes of these grey areas of suicide in later life. Fifty-three articles (quantitative, qualitative and theoretical) were reviewed. A narrative approach was used to merge and translate this body of knowledge into a new conceptual framework based on four key themes: (a) a sense of completed life or existential loneliness; (b) death thoughts, wishes and ideation; (c) death-hastening behaviour and advanced directives; and (d) self-destructive or self-injurious behaviour. We discuss the importance of integrating this understanding into current knowledge and suicide prevention strategies for older adults. Recommendations are made for unifying research with policy themes on healthy ageing, person-centredness within service provision and citizen participation.
In Remaindered Life Neferti X. M. Tadiar offers a new conceptual vocabulary and framework for rethinking the dynamics of a global capitalism maintained through permanent imperial war. Tracking how contemporary capitalist accumulation depends on producing life-times of disposability, Tadiar focuses on what she terms remaindered life—practices of living that exceed the distinction between life worth living and life worth expending. Through this heuristic, Tadiar reinterprets the global significance and genealogy of the surplus life-making practices of migrant domestic and service workers, refugees fleeing wars and environmental disasters, criminalized communities, urban slum dwellers, and dispossessed Indigenous people. She also examines artists and filmmakers in the Global South who render forms of various living in the midst of disposability. Retelling the story of globalization from the side of those who reach beyond dominant protocols of living, Tadiar demonstrates how attending to remaindered life can open up another horizon of possibility for a radical remaking of our present global mode of life
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Although pain appears to be one of the most basic and obdurate sensations its meaning and experience are richly elaborated in many cultural traditions. The study of the cognitive processes that underlie metaphor provides a model of how sensory and affective qualities of bodily events are translated into symptom experience. Basic sensorimotor experiences provide the conceptual vocabulary used to build up more complex and abstract models. These are elaborated within specific traditions, communities, or local worlds in ways that fit with overarching cultural models. In turn, culturally elaborated metaphors influence basic cognitive, perceptual and attentional processes that modify sensory processing. This article will consider three sites of the metaphoric mediation of pain experience: bodily posture or stance, facial expression, and the experience of temporal duration. Each of these basic aspects of embodiment gives rise to bodily metaphors that shape the experience and expression of pain. Tracing how metaphoric constructions regulate cognitive affective and attentional processes provides a way to understand the cultural malleability of pain experience.
Reflecting on neo-liberal and Deleuzian theory, this paper examines how new modes of governance are shaping Australian regions and what kind of resistance is emerging in response to them, in particular to government encouragement of business and commercial appropriation. The first part of the paper discusses recent literature on regional policy-making in the context of neo-liberalism. It is argued that Deleuzian metaphors such as 'reterritorialisation', 'deterritorialisation', 'machinic assemblages', 'folding' and 'lines of flight' provide a rich conceptual vocabulary that can be used to enhance an understanding of contemporary regional policy-making. To demonstrate the efficacy of this claim, the paper draws upon the example of policy-making in the Australian State of Tasmania and the conflicts these policies have generated. Amongst the paper's conclusions is that the competitive practices now being pursued within the auspices of regional policy-making generate a set of new interactions that have significance both across Australia and beyond. Adapted from the source document.
