Suchergebnisse

Development of Indonesian national law should not leave attention to development of legal plurality as its source. Focus of this study is to see the influence of Indonesian social factors on the development of Islamic law and how Islamic law can be integratively transformed into the National Law. By qualitative method and socio-legal approach and constructivism paradigm, this study bases on theories of social change influeces on Islamic law law without leaving methodology of usul fiqh and the sources of Islamic law. Islamic law has broad opportunity and experiences to be integratively transformed into national law within Indonesia's own character. Transformation can be done in the whole structure of Islamic law including its values of philosophy, principles and norms, and can be performed in all areas, both private and public Law, written law by political power and unwritten law with cultural approach. However, Islamic law as one of the Indonesia living laws and the sources of National law, still today is viewed in dichotomy to the National law and only transformed in limited norms. There are many obstacles to be transformed into national law integratively and widely, though Islamic law has wide space of interpretation and intellectualism that can adapt to different contexts and National law.

ASEAN as a regional organization is currently in an effort to develop cooperation in the form of the ASEAN Community. The formation of the ASEAN Community is based on three pillars, where one of the pillars is the political-security pillar (ASEAN Political-Security Community / APSC) who faces the most dynamic challenges related to security issues in the Southeast Asia. This security issue certainly has an influence on interactions both among intra-regional states and with extra-regional states. This paper aims to analysis the challenges and opportunities faced by the ASEAN political-security community to strengthen cooperation in dealing with security issues in the Southeast Asian. This paper is based on a constructivism analysis of the formation of a security community. This paper will get an overview of the challenges and opportunities faced in the realization of cooperation to tackle security issues in the Southeast Asia region within the framework of the APSC. The description of these challenges and opportunities can be the basis for analyzing what strategies must be done to encourage the realization of the APSC in accordance with what is expected by the members states.

After the Soviet break-up and the Marxist regime collapsed, many of alternative notions emerged in the academic community in Russia, including alternative ideas in the field of International Relations (IR). A number of Russian IR scholars attempted to reconstruct the theories of IR, not just the IR theories that developed in Russia during the era of Marxism, but also against Western IR theories. Although the post-Cold War aspirations to create a distinct national school of International Relations in Russia, but these efforts are not free from the ideology and political goal that directing and guiding Russian foreign policy. Even, IR scholars in Russia have come to shared with the Russian government in terms of building the IR theories with the Russian characteristics, especially in challenging Western hegemony in the social sciences and international relations. This article tries to elaborate three intellectual traditions of international relations that developed in Russia, namely Westernism, Statism, and Civilizationism. Westernizer IR heavily influenced by Western liberalism, Statism more inspired by the realism, while Civilizationism is more of a hybrid between the constructivism and Russian essentialism.

In 1942, proletarian writer, Takeda Rintarō, was sent from Japan to the Dutch East-Indies (Indonesia) as part of the Sendenbu (propaganda squad), where he led the literature section in the Keimin Bunka Shidōshō (cultural center) in Jakarta. Jawa sarasa documents Takeda Rintaro's activities and cultural experiences in Java, Indonesia, after he returned to Japan in 1944. Most Japanese literature and cultural writings about Nanyō or Nanpō ("South Islands" - South Asia and the Pacific, including Indonesia) from this era reference the concept of Imperialism in Asia. In the pre-war period, stereotypes such as dojin (local primitive) and tōmin (islander) defined South Island people as being lesser than or "other" than the Japanese people. Japanese literary depictions of tropical Eden's and exotic "uncivilized people" reflect similar perceptions and writings by Western authors towards Asia in the 19th century. This paper explores Takeda Rintarō's perspectives of "otherness" in prewar discourses about Indonesia. Through the influence of "The Greater East Asia Co-Prosperity Sphere" propaganda concept, the ideology of "sameness" was becoming a hegemonic cultural idea in Takeda's writings about Indonesia. Conversely, however, Takeda's depiction of the double-occupation of Java, with the political rule of Holland and economic domination of daily life by Chinese immigrants, implied criticism of Japan's administrative policies regarding economic exploitation in Java. Takeda's criticisms of Japanese policy are bedded in his emotion for the nature, culture and people of Indonesia.

PILPRES 9 Juli 2014 telah dihelat dan WNI terpanggil untuk datang menentukan sekaligus memenangkan pilihanya. Hasilnya diumumkan KPU pada 22 Juli 2014 yang untuk selanjutnya panggung politik diperlihatkan melalui mekanisme hukum di MK. Kita semua mengetahui apa yang kemudian terjadi dan siapa yang sepatutnya memimpin RI sesuai dengan putusan lembaga perpilpresan yang dilantik 20 Oktober 2014. Publik menyimak bahwa Pasangan Prabowo-Hatta dan Jokowi-JK sama-sama mengusung tema lingkungan untuk diperhatikan dengan kesungguhan jiwanya

The study aims to uncover the actor and political interests behind the adoption of International Financial Reporting Standard (IFRS) in Indonesia. Using the accounting ecology framework developed by Gernon and Wallace (1995), this study examines the reason of why Indonesia adopts IFRS. The study finds that the adoption of IFRS in Indonesia is driven by international interests. Indonesia's membership in IFAC, IOSCO, and the G-20 has resulted in Indonesia approved the use of global accounting standards.

The study aims to uncover the actor and political interests behind the adoption of International Financial Reporting Standard (IFRS) in Indonesia. Using the accounting ecology framework developed by Gernon and Wallace (1995), this study examines the reason of why Indonesia adopts IFRS. The study finds that the adoption of IFRS in Indonesia is driven by international interests. Indonesia's membership in IFAC, IOSCO, and the G-20 has resulted in Indonesia approved the use of global accounting standards.

Sesungguhnya Allah akan mengutus (menghadirkan) bagi umatini (umat Islam) orang yang akan memperbaharui (urusan)agama mereka pada setiap akhir seratus tahun" Inilah bunyisabda Rasulullah, sekaligus mempertegas bahwa agama ini akansenantiasa dijaga oleh Allah. Tulisan ini berupaya mengeksplorsalah satu pembarahu Islam abad 20, Hasan al-Banna. Beliauseorang pendiri gerakan Islam Ikhwanul Muslimin. Gerakanini banyak memberi sumbangsih yang luar biasa terhadapIslam. Kajian ini bersifat deskriptif-analisis yang mencobamenguraikan pembaharuan-pembaharuan yang telah dilakukanoleh Hasan al-Banna. Hasilnya, dalam rentang waktu yang relatifsingkat, al-Banna berhasil membangun pondasi yang kuat bagilahirnya gerakan Ikhwanul Muslimin. Selain itu, beliau banyakmelakukan pembaharuan di berbagai bidang, meliputi: akidah,fiih, ekonomi, dan politik. ; Sesungguhnya Allah akan mengutus (menghadirkan) bagi umatini (umat Islam) orang yang akan memperbaharui (urusan)agama mereka pada setiap akhir seratus tahun" Inilah bunyisabda Rasulullah, sekaligus mempertegas bahwa agama ini akansenantiasa dijaga oleh Allah. Tulisan ini berupaya mengeksplorsalah satu pembarahu Islam abad 20, Hasan al-Banna. Beliauseorang pendiri gerakan Islam Ikhwanul Muslimin. Gerakanini banyak memberi sumbangsih yang luar biasa terhadapIslam. Kajian ini bersifat deskriptif-analisis yang mencobamenguraikan pembaharuan-pembaharuan yang telah dilakukanoleh Hasan al-Banna. Hasilnya, dalam rentang waktu yang relatifsingkat, al-Banna berhasil membangun pondasi yang kuat bagilahirnya gerakan Ikhwanul Muslimin. Selain itu, beliau banyakmelakukan pembaharuan di berbagai bidang, meliputi: akidah,fiih, ekonomi, dan politik.

Mahathir Mohamad: Keynote address. - S. 1-20. Dialogue with the Prime Minister. - S. 21-49. Report of plenary session I: Forging cooperation for a better future. - S. 51-73. Resolutions of workshop group I: Forging cooperation from the political dimension. Resolutions of workshop group II: Forging cooperation from the religio-cultural dimension. Resolutions of workshop group III: Forging cooperation from the economic dimension. - S. 75-108. Report of plenary session II. - S. 109-136. Abdul Hamid, Ahmad Sarji bin: Closing remarks. - S. 137-140