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Die #ASA2022 Conference ist vorbei. Es waren aufregende und erkenntnisreiche Tage. Die vielen neuen Bekanntschaften und Eindrücke müssen noch sortiert werden und die letzten Tage voller Kontraste und Gegensätze hallen weiter nach. Ich werde die Tagung und die großartigen Menschen, von denen ich lernen konnte und mit denen ich diskutieren durfte, noch lange in guter … "Contrasts and Contradictions" weiterlesen

Protesters at a "Queers for Palestine" march in New York City

In my undergraduate dissertation, titled: An exploration into how neoliberal economic policies have impacted Britain's North - South divide in urban spaces since the 1980s, I explore how Britain's adoption of neoliberal policies furthered existing urban inequality through an ability to 'lock-in' existing variation and reinforce itself by coercing urban spaces to compete against each other. I emphasise the importance of viewing neoliberalism as a dynamic and contradictory framework as opposed to a static ideology, and encourage this to be mapped onto space, with a specific focus on urban spaces in Britain. This mapping enables the evolution and perpetuation of neoliberal ideology to be unpacked, with its ever-increasing influence on the living standards of citizens being key to understanding the geographic unevenness in British society.
The post Competition and Contradiction in Neoliberal Britain's Spatial Divide appeared first on Progress in Political Economy (PPE).

Yanis Varoufakis is a vocal critic of capitalism. He is a Greek academic, writer, and politician – as former Minister of Finance, led negotiations during the government debt crisis of 2015. But even as the founder of the left-wing political party MeRA25 (European Realistic Disobedience Front) in 2018, he laments the bankruptcy of today's left.

He describes capitalism as a contradiction with immense advantages (innovation, wealth, gadgets, technologies) but also with an inherent tendency to cause aesthetic, moral, psychological, and financial poverty. Luigi Zingales and Bethany McLean sit down with Varoufakis to understand his diagnosis of the ills of capitalism, not as an unjust system but one that is inefficient and freedom impeding.

The new version of the pre-pandemic fiscal rules, if imposed, would jeopardise the European economy.

Stellenausschreibung der Universität Bremen. Deadline: 26. April 2024

Labour MP David Lammy has a new piece in Foreign Affairs called, "The Case for Progressive Realism." Where his manifesto is punchiest is in its unsparing critiques of British foreign policy: the Conservative Party has, over 14 years…sank deeply into nostalgia and denial about the United Kingdom's place in the world. The government, for example, crashed out of the European […]

Welcome back, friends! For this episode, we're hooking up with our old friends in Columbus, OH, Chairman Moe's Magic Contradiction, to discuss last week's "mega debate" in Toronto, between Jordan Peterson and Slavoj Žižek, on "Happiness; Capitalism vs. Marxism." Regular listeners to the show might remember we had Charlie Umland and Jim Calder as guests last year, in Episode 11, to talk about Situationism. That was probably one of the most fun shows we've ever done on this podcast and, given the spectacle of such an eagerly anticipated intellectual debate, I thought it would be a good idea to invite them on again, for a deep dive not only into the debate, but also what it means for the state of intellectual discourse today.



Just to provide some context for this particular episode: I'm lucky to be part of an occasional reading group with Charlie and Jim, and I think I speak for us all that we were all pretty excited when we heard this debate was going to be taking place. We knew there would probably be a pretty intense online reaction to it, especially from elements of the left that are already antagonistic to Žižek's style and brand of Marxism (see here and here, for just two examples). So we thought we'd do this show, as a way of thinking our way through some of that likely response, and also to explore some of the disagreements we have among ourselves on some of the issues arising from the debate, including the political priority of identity politics for the left.



Special thanks to Darren Latanick, who graciously offered to step in as producer of the episode, on the Columbus side. Thanks for listening and, as ever, you can leave us a review on iTunes or reach out to us with feedback on Twitter @occupyirtheory.

Welcome to another episode of Fully Automated! Our guest for this episode is Keir Milburn, Lecturer in Political Economy and Organization at the University of Leicester. Keir has a new book out, called Generation Left. I had a chance to discuss the text recently, with my Columbus, OH-based friends, Chairman Moe's Magic Contradiction (AKA Charlie Umland and Jim Calder). We liked it so much, we thought we'd reach out to Keir and see if he'd come on the show, to discuss.



American audiences may have heard Keir interviewed by Chuck Mertz a couple of weeks ago, on This Is Hell! We're kind of hoping this could be a good companion episode to that interview, as we go deep into some aspects of the book that Chuck didn't have time to address. And there is a LOT going on in this book! It starts by questioning the popular notion that Millennials and Zoomers are a bunch of entitled snowflakes, and suggesting that this myth is actually doing quite a lot of work, politically, in dividing young and old members of the working class, giving them over to the idea that they have fundamentally different interests.



But of course, as with many myths, an investigation of the facts produces a rather different persecutive. It turns out, says Keir, that the generations are stuck in rather different material trajectories. One statement Keir makes early in the book really caught our attention: "the older generation are still tied to the neoliberal hegemony of finance while the young seek to escape it." But these trajectories are not a given. To the contrary, the logic of neoliberalism forces the Boomer generation to hold onto its material advantages, as a retirement strategy. And, as it does this, it condemns Millennials and Zoomers to a life of debt and forces them into a culture of cynical entrepreneurialism.



In the show, we talk with Keir about the role of events in composing generations. Events, he says, can disrupt our accepted ways of making sense of the world, and lead to the emergence of radically new social energies. But not every disruptive event will necessarily lead to some kind of new configuration, nor will every new configuration necessarily be a progressive one.



One particular event, the 2008 financial crisis, of course looms large in Keir's story. Unleashing austerity on the developed world, it represents in a sense the apogee of neoliberal governmentality. Milburn cites academic theorists like Wendy Brown, Maurizio Lazzarato, and Jennifer Silva to try to explain how neoliberal capitalism tries to get us to think and act as if there is no alternative to neoliberalism, even tho we all know its not working — we know we can't all be entrepreneurs. (This reminded us a bit of Adam Curtis, and his hyper-normalization documentary). A key figure for Milburn here is Mark Fisher, and his argument about consciousness deflation.



Whatever we want to call this system (authoritarian neoliberalism? zombie capitalism?), clearly it is making us sick. Throughout the text, Milburn make repeated reference to how we are living in the midst of an epidemic of "depression, insomnia and mental distress." Yet there's kind of a mystery to unpack here. He cites Jennifer Silva, for example, to explain how capitalism prefers us to internalize these issues, making them questions more to to do with our emotional and psychic resilience, than anything to do with the structure of the economy.



And, as he argues, this way of thinking about our mental wellbeing even showed up in the "assemblyism" of the occupy Wall Street movement. Nevertheless, he insists, Occupy's approach to the collective discussion of experiences and struggles did offer therapeutic and even political potentials to the young people who participated. And, as we discuss in the show (admittedly not in nearly enough detail) there are things we can learn here, very much in the spirit of the late Mark Fisher, that might be applied to a new model of treating mental and ...

Call for Abstracts for a Postgraduate Event in Birmingham, United Kingdom, on November 1, 2023. Deadline: July 31, 2023

Bryan S. Turner is a British sociologist researching in the area of human rights, citizenship, and religion. Having worked at universities in Europe, Asia, Australia, and the USA, processes of globalization and migration play a major role in his work. Currently, he is Professor of Sociology at the City University of New...

Unter dem Titel "'Living Archives' – Geschichte und Gegenwart intersektional-feministischer Bewegungen in Theorie und Praxis" veranstaltet die DVPW-Sektion Politik und Geschlecht im Sommer eine Tagung, die sich der Bewegungsgeschichte intersektionaler Feminismen in deutschsprachigen Kontexten sowie deren transnationalen Verbindungen widmet. Die Tagung findet in Kooperation mit der Bremer Forschungsverbundplattform "Worlds of Contradiction" und dem DFG-Graduiertenkolleg "Contradiction […]

The critique of settler space is a pressing task in the context of movements for Indigenous justice in settler-colonial societies across the world. My recently awarded PhD thesis contributes to this critique by investigating the historical production of settler space, on the premise that thinking through this project of settler spatial history may help shed light on the contradictions and contours of settler spaces today. It is available to download from the University of Sydney Library here.
The post Settler Space: a spatial history of nineteenth-century Sydney appeared first on Progress in Political Economy (PPE).

To protect the rule of law based legal system against abusive use of the loopholes, imperfections, contradictions of the law, to avoid legal inertia legal positivist arguments are needed to convince and mobilize the legal mind. The same applies when the blind fortune of democracy provides the opportunity to erase the legally enthroned injustice and domination of illiberal regimes. When it comes to legal enactments that serve legal cheating the rule of law must respond to systemic abuse of the law, and that requires and justifies a rule of law based exceptionalism and a systemic remedy.