U razdoblju od 1944 do 1947. KPJ je imala rukovodeću ulogu u novom državnom aparatu, ali je postojalo i višestranačje. Dilema da li ovakav stranački pluralizam ili jednostranački sistem brzo i relativno lako je riješena u korist KPJ. U tom razdoblju stranački sistem u Jugoslaviji se najviše približio boljševičkom. Sukob sa Staljinom prisilio je rukovodstvo da potraži novi identitet jugoslavenskog društva, različit od birokratskog sovjetskog sistema, ali uz zadržavanje diskontinuiteta sa zapadnim tipom građanskih demokratskih društava. Tražio se tzv. treći put društvenog razvoja na terenu samoupravnog socijalizma. KPJ je donjela odluku o vlastitoj preobrazbi u SKJ, ali se nije bitno izmijenila niti vlastitom ulogom niti organizacijskom strukturom. Polovicom 1950. lansirana je teza o odumiranju države, ali nerazvijenoj društvenoj praksi i dogmatskom teorijskom nasljeđu korespondirale su i nerazvijene teorijske rapsrave o bitnim problemima odumiranja države. Nakon kratkotrajnih inicijalnih rezultata smanjivanja uloge i funkcije države, nastupaju duga razdoblja jačanja države. Država je ostala sila iznad institucionalnih oblika samoupravljanja. Ustavom 1974. oktroiran je tzv. integralni sistem socijalističkog samoupravljanja. U takvom sistemu, ali i zbog njega, razgara se duboka i dugotrajna društvena kriza. Usprkos čestim promjenama politički sistem reproducirao je stare birokratske insitutcije koje su onemogućavale provođenje dubljih društvenih promjena. Dominacija politike nad ekonomijom nije dozvoljavala da se faktički radi na deetatizaciji i debirokratizaciji političkog sistema. Prelaz na razvijeni model parlamentarne demokracije bio je neophodan, ali je vrlo dramatičan. ; In the period from 1944 to 1947 the KPJ (Communist Party of Yugoslavia) played the leading role in the new government, but the multi-party system also existed The dilemma of choosing between such party pluralism and the one-party system was quickly and relatively easily resolved in favour of the KPJ. In this period the party system in Yugoslavia had come closest to the Bolshevist system. The conflict with Stalin compelled the leadership to search for a new identity of the Yugoslav society, different from the bureaucratic Soviet system, but retaining the discontinuity with the Western type civil democratic societies. What was sought after was the so-called third road of social development on the pounds of self-managing socialism. The KPJ decided to transform itself into the SKJ (League of Communists of Yugoslavia), but in essence it neither changed its role nor organizational structure. In the mid-fifties the withering away of the state concept was launched, but the undeveloped social practice and dogmatic theoretical legacy was also accompanied by undeveloped theoretical debates about the crucial problems concerning the dying away of the state. After short-lived initial results in reducing the role and function of the state, came long periods in which the state strengthened its power. The state remained a force above the institutional forms of self-management. With the 1974 Constitution the so-called integral system of socialist self-management was octroyed In such a system, but also due to it, a deep and long lasting social crisis had flamed up. In spite of frequent changes, the political system reproduced old bureaucratic institutions which prevented deeper social changes from taking place. The domination of politics over economy did not permit work to be done on the deetatization and debureaucratization of the political system The transition to the developed model of parliamentary democracy was indispensable but it has been very dramatic.
Ideologija liberalizma obilježena je protuslovljima. U ime slobode nametano je ropstvo jednih drugima. Odnos liberalizma prema državi obilježen je protuslovljem između negativne i pozitivne slobode. Državu blagostanja razvijenu na Zapadu u drugoj polovini 20. stoljeća, zasnovanu na konceptu pozitivne slobode, zamijenio je neoliberalizam zasnovan na konceptu negativne slobode. Rezultat je povećanje ekonomskih razlika između bogatih i siromašnih. Na međunarodnom planu liberalizam je obećavao svijet bez rata uređen na načelima razuma. Nakon prestanka Hladnoga rata, kad su stvorene pretpostavke za ostvarivanje liberalnih obećanja, bogate zemlje Zapada odlučile su ostatku svijeta nametnuti neoliberalne modele funkcioniranja ekonomije i društva. Umjesto win-win situacije svijet je suočen sa sukobima i krizama. Liberalizam može opstati kao kredibilna ideologija ako se na unutrašnjem i na međunarodnom planu budu primjenjivale sve njegove sastavnice. ; The ideology of liberalism is marked by contradictions. Slavery has been imposed to some in the name of liberty for others. The relationship of liberalism toward the state is determined by the contradiction between negative and positive liberty. Welfare state was developed in the West in the latter half of the 20th century and based on the concept of positive liberty, but it has since been replaced by neoliberalism based on the concept of negative liberty. The result was the exacerbation of the economic gap between the wealthy and the poor. On the international level, liberalism promised a world with no wars and arranged according to reason. Following the end of the Cold War and the realization of the preconditions for the fulfillment of liberal promises, the rich countries of the West decided to impose the neoliberal model of society and economy on the rest of the world. Instead of a win-win situation, the world is faced with conflicts and crises. Liberalism can survive as a credible ideology only if all of its components are implemented both on the domestic and international levels.
Članak problematizira demokratski karakter Države Izrael i uspoređuje ga sa stvarnim stanjem stvari. Proturječnost određenja Izraela kao "židovske i demokratske" države već je u samom začetku stvaranja prouzročila određene karakteristike koje su teško usporedive sa zapadnim liberalnim demokracijama. Izrael se takvim pokušava prikazati usprkos očiglednom nepovoljnom položaju arapske manjine koja danas čini približno 20 posto stanovništva. Taj se položaj izraelskih Arapa odražava ne samo na status manjine u Izraelu već i na geopolitičku situaciju na prostoru Izraela i Zapadne Obale. Status Palestinaca može se iščitati iz svakodnevne političke prakse, ali i iz temeljnih dokumenata i zakonodavstva Države Izrael. Segregacija stanovništva prema vjerskom određenju čini nevidljivi zid unutar samog izraelskog društva. ; The article deals with the declared democratic character of the State of Israel and compares it with the real state of affairs. The contradiction present in the definition of Israel as "Jewish and democratic" has from its very beginning created certain characteristics of the State that are hardly comparable with western liberal democracy. Israel is striving to present itself as such despite the obvious adverse position of the Arab minority, comprising around 20 per cent of the population. This position of the Israeli Arabs reflects itself not only on the status of the minority, but also on the entire geopolitical situation in Israel and the West Bank as well. The status of the Palestinians in Israel can be deducted from the everyday political practice as well as from the fundamental documents and legislation of the State of Israel. The segregation of population according to religion makes for an invisible wall within the Israeli society.
Specifičnost nadzora nad radom izvršnih i upravnih tijela lokalne samouprave leži u opreci između upravnih obilježja jedinice lokalne samouprave i njezinih samoupravnih obilježja. Stoga on treba biti ustrojen na način kojim se respektiraju samoupravne ovlasti lokalne samouprave, ali pritom istodobno štiti zakonitost u cjelokupnom pravnom sustavu. U radu se istražuju oblici nadzora nad izvršnim i upravnim tijelima jedinica lokalne samouprave u Hrvatskoj, pri čemu se, nakon razmatranja prirode nadzora, subjekata nadzora i nadzornih ovlasti, posebice analizira nadzor unutar samih tijela lokalne samouprave, hijerarhijski upravni nadzor od strane tijela područne (regionalne) samouprave te upravni i inspekcijski nadzor od strane Ministarstva uprave, upravnosudski nadzor kao i nadzor od strane pučkoga pravobranitelja. Poseban naglasak stavljen je na instrumente provođenja svakoga pojedinoga nadzora te na nadzorne ovlasti kojima raspolažu nadzorna tijela. Pritom se skreće pozornost na utjecaj koji na učinkovitost i djelotvornost nadzora imaju broj i veličina lokalnih jedinica i posljedično njihova objektivna sposobnost obavljanja poslova iz samoupravnog djelokruga. ; The specificity of supervision over the work of executive and administrative bodies of local self-government lies in the contradiction between administrative characteristics of units of local self-government and its self-administrative characteristics. Therefore, it should be organised in a way that respects the self-administration powers of local self-government, but at the same time, protects legality in the entire legal system. This paper investigates the supervision of executive and administrative bodies of units of local self-government in Croatia. Here, after considering the nature of the supervision, subjects of supervision and supervisory powers, in particular the forms of supervision are analysed over executive and administrative bodies of units of local self-government, hierarchical administrative supervision by bodies of regional self-government ...
O poimanju ljudske prirode u Machiavellijevu djelu možemo govoriti na dvije razine. Prva je razina njegov temeljni antropološki pesimizam. Polazna je točka Machiavellijeve političke filozofije da su ljudi po prirodi skloni zlu, što, kako navodi u Raspravama o prvoj dekadi Tita Livija, kao početnu pretpostavku mora uzeti i svaki zakonodavac. Na drugoj razini, narav je pojedinoga čovjeka po njemu bitno nepromjenjiva pa kada se ona slaže s vremenima, on uspijeva (primjer pape Julija II.), a kada je u neskladu s onim što zahtijeva kontekst, neuspjeh je neizbježan. Na nizu primjera iz Machiavellijevih djela pokazuje se da je njegov pesimistički uvid u ljudsku prirodu temelj na kojem se gradi cijela njegova politička teorija. Zlu i sebičnosti sklona ljudska priroda objašnjenje je za stvaranja zajednice, zakona i državnih institucija, ali i dinamike koja dovodi do njihovog kvarenja i propasti. ; The concept of human nature in Machiavelli's work can be discussed on two levels. The first level regards its fundamental anthropological pessimism. The starting points of Machiavelli's political philosophy is that people are inclined by nature to be evil, which, as quoted in The Discourses on Livy, must be taken as a starting assumption by every legislator. On the second level, the nature of a particular man is essentially unchangeable, and thus when it agrees with the times, he succeeds (Pope Julius II being an example), and when a man is in contradiction with what is required by the context, failure is inevitable. Many examples from Machiavelli's work show that his pessimistic insight into human nature is the foundation upon which his entire political theory is built. The human nature, prone to evil and selfishness, is the explanation for the creation of communities, laws and state institutions, but also for the dynamics that lead to their decay and destruction.
Autorica istražuje mogućnost da se pesimizam etablira kao relevantan pravac unutar teorije realizma međunarodnih odnosa u objašnjavanju kako prošlih, tako i budućih događaja u međunarodnoj politici. U radu se koristi metateorijska interpretativna metoda kako bi se iznijele neke od temeljnih niti vodilja misli pesimizma, pri čemu je fokus samo na klasičnom realizmu unutar realističke teorije, budući da su njezine postavke ujedno i temeljna izvorišta pesimizma. U prvom dijelu rada iznosi se temeljne odrednice i biti realizma i pesimizma, drugi dio se fokusira na intelektualnu pozadinu pesimistične misli u radovima Schopenhauera, Nietzschea i Freuda, a posljednji dio iznosi kritiku optimizma i temeljne opreke u poimanju koncepta vremena između pesimizma i optimizma, kao i implikacije koje pesimizam ima za međunarodne odnose. Pesimizam kao pravac unutar teorije realizma međunarodnih odnosa ima filozofsku snagu i jaku teorijsku pozadinu te može imati svoje mjesto unutar realističke teorije međunarodnih odnosa. ; The author evaluates the possibility of the concept of pessimism establishing itself as a relevant factor within the theory of realism in international relations, that is, for explaining past and future events in international politics. The approach applies the meta theoric interpretative method in order to expose some of the tenets of the leading pessimistic theories where the focus is on classical realism within the realistic theory, since its origins are also the fundamental origins of pessimism. The first part exposes the fundamental postulates and essence of realism and pessimism, while the second part focuses on the intellectual background of the pessimism thought found in the works of Schopenhauer, Nietzsche and Freud. The last part expose a criticism of optimism as well as the fundamental contradictions in understanding the concept of time between pessimism and optimism, as well as the implications of pessimism on international relations. Pessimism, as a part of the theory of realism in international ...
Ova analiza društvenog konteksta manjinske politike u Republici Srbiji u razdoblju od 2000. do 2016. godine posebnu je pozornost posvetila osnovnim odrednicama i dostignućima manjinske politike u procesu tranzicije i pretpostavkama, kao i mehanizmima izgradnje integrativne manjinske politike. Vladajuća etno-nacionalistička mobilizacija otežava prevladavanje nedavne prošlosti i teških posljedica međuetničkog sukobljavanja, uključujući i oružane sukobe, zločine etničkog čišćenja i genocida. To otežava međuetničku i međudržavnu suradnju sa susjedima, državama na prostoru bivše Jugoslavije odnosno Zapadnog Balkana. Posljedice ovakve politike najvidljivije su u položaju "novih nacionalnih manjina" i u odnosima sa susjednim državama koje su "matične države" ovih nacionalnih manjina. Odgovor na ove izazove Srbija bi trebala pronaći u okolnostima pojačanog značaja regionalne suradnje i pristupanja Europskoj Uniji (EU). Pritom ovaj odgovor najviše ovisi o tome hoće li se reformama dostići cilj održivog razvoja kao temelja socijalne inkluzije, a i pretpostavka je nužnih reformi i "europske budućnosti" (Janjić, 2011: 1 - 3). ; This analysis of the social context of minority policy in the Republic of Serbia betveen 2000 and 2016 deals with major determinants and achievements of minority policy in the transition process, including preconditions and mechanisms aimed at achieving the integrative minority policy in Serbia. The basic experience with minority policy and overall post-socialist transition in Serbia is marked by contradictions in the triangle of solidarity, social inclusion and ethnic nationalism. The dominant ethno-nationalist mobilization hinders the ability of Serbia to overcome the legacy of recent past and serious consequences of inter-ethnic conflicts, including armed conflicts, ethnic cleansing and genocide. This hinders inter-ethnic and inter-state cooperation with its neighbors, countries of the former Yugoslavia and Western Balkans. The consequences of such policy are most clearly visible in the status of "new" national minorities and in relations with Serbia's neighbors - "kin-states" of its national minorities. Likewise, it is difficult to implement supporting policies for the Serbs in the region who perceive Serbia as their "kin-state". Serbia should seek to respond to these challenges in attaching more importance to regional cooperation and joining the European Union (EU).
Iznosi se izbor ključnih aspekata načina na koje su se otuđenje čovjeka i ljudska sloboda zamišljali i doživljavali u kontekstu reformacije i Oktobarske revolucije. Nastoji se odgovoriti na sljedeće pitanje: Je li točno da se negativna antropologija reformatora paradoksalno povezivala sa širenjem pojedinačne i društvene slobode, dok se pozitivna antropologija sovjetskih revolucionara povezivala sa smanjivanjem tih sloboda? S jedne strane, danas se prihvaća da je reformacija pomogla poticanju i učvršćivanju poimanja političke i osobne slobode u Europi, no ne bez proturječja i nauštrb stvaranja uske veze između nastajućih političkih i ekonomskih sila koje su se počele uspostavljati u novome svjetskom poretku naziva »kapitalizam«. S druge strane, Oktobarska revolucija, koja je sebe razumijevala kao onu koja u praksu dovodi Marxove ideje i otvara vrata povijesti novome dobu slobode i napretka, pomogla je formirati režim kojim upravlja profesionalna birokracija koncentrirajući u svojim rukama svu ekonomsku i političku moć te pokrećući slijepi mehanizam ugnjetavanja pojedinca i zajednice. Ipak, Oktobarska je revolucija imala i jedan neočekivani ishod: širenje kršćanskoga vjerovanja o pobožanstvenjenju na Zapadu. ; In this paper are briefly presented some key aspects of how human alienation and human freedom were conceived and experienced in the context of Reformation and October Revolution. An attempt is made to answer the following question: Is it true that the negative anthropology of the Reformers was paradoxically associated with an expansion of individual and social freedom, while the positive anthropology of the Soviet revolutionaries was associated with a reduction thereof? It is accepted today that the Reform helped to foster and to consolidate the notion of political and personal freedom in Europe, but not without contradictions and at the expense of forming a close alliance with the emerging political and economic powers that were beginning to establish the new world order known as "capitalism". Moreover, the October Revolution, that understood itself as bringing into practice Marx's ideas and opening the door of history to a new Era of freedom and prosperity, helped to form a regime ruled by a professional bureaucracy concentrating in its hands all economic and political power and setting into motion a blind mechanism of oppression of the individual and the community. Nevertheless, the October Revolution had one unexpected aftermath: The Western expansion of the Christian belief on theosis (divinization).
Specifičnost nadzora nad radom izvršnih i upravnih tijela lokalne samouprave leži u opreci između upravnih obilježja jedinice lokalne samouprave i njezinih samoupravnih obilježja. Stoga on treba biti ustrojen na način kojim se respektiraju samoupravne ovlasti lokalne samouprave, ali pritom istodobno štiti zakonitost u cjelokupnom pravnom sustavu. U radu se istražuju oblici nadzora nad izvršnim i upravnim tijelima jedinica lokalne samouprave u Hrvatskoj, pri čemu se, nakon razmatranja prirode nadzora, subjekata nadzora i nadzornih ovlasti, posebice analizira nadzor unutar samih tijela lokalne samouprave, hijerarhijski upravni nadzor od strane tijela područne (regionalne) samouprave te upravni i inspekcijski nadzor od strane Ministarstva uprave, upravnosudski nadzor kao i nadzor od strane pučkoga pravobranitelja. Poseban naglasak stavljen je na instrumente provođenja svakoga pojedinoga nadzora te na nadzorne ovlasti kojima raspolažu nadzorna tijela. Pritom se skreće pozornost na utjecaj koji na učinkovitost i djelotvornost nadzora imaju broj i veličina lokalnih jedinica i posljedično njihova objektivna sposobnost obavljanja poslova iz samoupravnog djelokruga. ; The specificity of supervision over the work of executive and administrative bodies of local self-government lies in the contradiction between administrative characteristics of units of local self-government and its self-administrative characteristics. Therefore, it should be organised in a way that respects the self-administration powers of local self-government, but at the same time, protects legality in the entire legal system. This paper investigates the supervision of executive and administrative bodies of units of local self-government in Croatia. Here, after considering the nature of the supervision, subjects of supervision and supervisory powers, in particular the forms of supervision are analysed over executive and administrative bodies of units of local self-government, hierarchical administrative supervision by bodies of regional self-government and administrative and inspectorial supervision by the Ministry of Administration, administrative court supervision as well as supervision by the ombudsman. Particular emphasis is placed on the instruments for implementation of every individual supervision and on the supervisory powers at the disposal of supervisory bodies. Thereby attention is given to the influence on the efficiency and effectiveness of supervision, the number and size of local units and consequently their objective capability to carry out duties within the sphere of self-government.
Nesumnjivo, događaji 18, 19 i 20 srpnja 1936. označavaju neke od najistraživanijih povijesnih činjenica nedavne katalonske povijesti. Istovremeno, nakon skoro osamdeset godina, znamo toliko malo o tim događajima. Ishod revolucije 1936. prevazilazi Španjolski građanski rat te njegov kraj koji je rezultirao u četrdeset godina dugoj fašističkoj diktaturi. Ovi događaji proizlaze iz ustanka kojeg su vodili ljudi iz radničkog sloja. Naime, upravo su ljudi koji nisu imali ništa za izgubiti zaustavili vojni prevrat, boreći se metar po metar, ulicu po ulicu praktički nenaoružani te jedino uz pomoć Generalitat de Catalunya jurišnika. Upravo su ljudi koji nisu imali ništa, svojevoljno ušli u milicije s ciljem borbe protiv fašizma Zaragoze. Ljudi koji nisu imali ništa, posebice žene, koje su činile 70% radne snage u tvornicama Barcelone (elektroindustrija, dobavljači vode i plina, tekstilna i drvna industrija, luke, prehrambena industrija, transport ili industrija metala), kao i veći dio ekonomije zemlje (trgovina, distribucija hrane, brijačnice, zabavne emisije, škole, mediji, i sl.). Tijekom tih mjeseci, prvi i možda jedini put u povijesti, žene koje nisu imale ništa osim svojeg dostojanstva, imale su sve. ; Undoubtedly, the events of 18, 19 and 20 July 1936 constitute one of the most excessively interpreted historical facts in recent Catalan history. And, all the same, after eighty years we still know very little about them. The originality of the 1936 social revolution, which was structural and inherent to it, goes beyond the Spanish Civil War and its end in a forty-year long Fascist dictatorship that masked the significance of the revolutionary brunt, or even beyond the tendentious readings from both sides –including the republican sector's internal contradictions-. It stems from an insurrection leaded by its basis, by people from across the working-class neighborhoods of the city of Barcelona. Certainly, it was the people who had nothing –nor anything to lose- who stopped the military coup, inch by inch, street by street, practically unarmed and with the only collaboration of the Generalitat de Catalunya's assault guards. It was the people who had nothing who mainly volunteered to the militias to fight the fascism at Zaragoza. It was the people who had nothing, especially the women, who collectivized around 70% of Barcelona's factories (electrical industry, water and gas supply companies, textile and wood industries, harbors, food industry, transport companies, or metal industry), as well as a great part of the economy of the country (trade, food distribution, barber's shops, entertainment shows, schools, media, croplands, swimming pools, or leisure facilities.). During those months, for the first and perhaps the only time in history, the women who had nothing except their dignity, did have everything. To them I want to dedicate my research and to pay homage.
U članku se analiziraju povijesne okolnosti bizarne priče Amijana Marcelina, čiji su se navodi uzimali samo kao dokaz da je Dioklecijan oktogonalni hram usred splitske građevine podigao kao mjesto svog trajnog počivališta i da je u njemu stvarno i pokopan. Amijan nam je, zapravo, opisao prvi sudski proces koji se 356. godine vodio u »Aspalatu«, koji je u to doba bio još uvijek neobična kombinacija imperijalne palače i državne tekstilne tvornice, te nam je dao izravan uvid u proces profanacije Dioklecijanovih uspomena u njegovoj palači i početke njene kristijanizacije. ; The article analyses the historical circumstances behind the story of Ammianus Marcellinus (XVI, VIII, 3-7), according to which a certain woman, in the year 356, during the reign of Constantius II, made a report to Rufinus, the chief steward of the praetorian prefecture of Illyricum, accusing her husband Danus and »a gang of plotters« of the theft of the purple robe (uelamen purpureum) from the sarcophagus of the emperor in his mausoleum in Split, of the crime, then, of lèse-majesté, of the most serious affront to the imperial majesty. In the subsequent inquiry, it later turned out that Rufinus had persuaded this woman by a tissue of lies to charge her guiltless husband. Always only in a passing comment, the story is taken as a proof that Diocletian built his octagonal temple as a place for his eternal resting place and that he was in fact entombed there. Ammianus, with his acute and impassioned evaluations of contemporary real politics and characters, described the trial that was conducted in the city, at that time still an uncommon combination of imperial palace and factory for army textiles (Gynaeceum Iovense Dalmatiae – Aspalatho as the place is called, in entirely official terms, in Notitia Dignitatum at the beginning of the 5th century). The Split episode is mentioned as the first in a series of proofs that Constantius II exceeded the severity of Caligula, Domitian and Commodus in the processes of interrogating accused persons who were in any way suspected of having threatened his rule or the attributes of his dignity. The many people put to torture during the investigation must have been working people and officials in Diocletian's gynaeceum. The investigation was conducted, highly logically, by Ursulus, count of the largesses, that is, the head of the sacred state treasury, under whose direct jurisdiction the gynaeceum Io-vense in Aspalathos lay, and by Lollianus Mavortius – praefectus praetorio per Illyricum, known to us as the dedicatee of an important book about astrology by the Late Antique writer Julius Firmicius Maternus, lavishing on him numerous encomiums. It is worth pointing out at once that appointment of Lollianus Mavortius to the position of examining magistrate in the Split case was very logic, not only because he, like count Ursulus, belonged to the imperial consistory, but because at that time justice in the appeal court was carried out by the praetorian prefect, as it was on occasions in the court of first instance. Ursulus was appointed Mavortius' collaborator; in fact, he is the central character in the whole story, one of the exceptionally rare positive characters in the world of Ammianus. He was count of the sacred largesses. A number of special financial bodies were underneath him: in Illyria, for example Rationalis summarum Pannoniae secundae, Dalmatiae et Saviae, as well as comes largitionum per Illyricum. (Not. dig., 188), in rank almost equal to the governor. Dependent on the counts largitionum per Illyricum were the prepositi (for example, Prepositus thesaurorum Salonitanorum), managers of the state workshops, procurators, of which there was a fair number in Illyria (for example, Procurator monetae Siscianae) and also the Comes metallorum per Illyricum (who controlled the gold mines in the interior). In Salona there was also a separate gynaecium, certainly connected with that in Aspalato; also there was a separate workshop for dyeing silk and wool with scarlet – bafium, as well as a weapons factory – fabrica Salonitana armorum, where helmets, gauntlets, breastplates and so on were produced, under the direct control of the magister officiorum. The real investigation into the theft of the purple from Diocletian's tomb carried out precisely by the comes sacrararum largitionum; this shows, it should be underlined, not so much the emperor's wish to get things into the open by a really righteous and strict person, as Ammianus would have it, rather the fact that the crime happened in the premises that were under the direct jurisdiction of the highest financial officer of the empire. The procedure was not conducted by anyone from the level of the provincial politburo, not by any of the officers in Salona, which at that time was the head of the diocese of western Illyria, the prefecture of Italia (composed of seven provinces). Ursulus' authority in the case of this enquiry is thus extremely significant. The comes sacrarum largitionum directly oversaw the work of the gynaecea, like that called after Jupiter in Asapalto. Rufinus is a particularly picturesque character. He was princeps clarissimus, in the highest rank of state officials (agentes ducenarii), from whom the heads of the officia of the prefects and the most important civil governors for West and East were chosen, or for the military in the East. Via these principes, the court was able to keep a close eye on the working of the provincial governors, that is, they had official spies (if we can really say that). We recognise Rufinus from a second Ammianus story (XV, III, 7-11). Danus is usually considered to have been a slave, according to an actually rather arbitrary repair by Heraeus of a lacuna of some 11 to 14 letters in the firstsentence [Per id tempus fer……….num quendam nomine Danum → Per id tempus fere servum quendam nomine Danum]. But Pighi fills this same lacuna by venturing that Danus might have been some official – a palatinus or praefectianus (in his supplement: palatinum vel praefactianum), which does seem a more logical solution. He might, then, have had some official standing in Aspalathos, and Ammianus' story could well be an indirect confirmation of the operations of the gynaeceum in Aspalathos. This new approach, in which we are no longer dealing with a slave, as has been commonly thought, but, probably, with one of the officials in the management of the imperial textile factory in Split, elegantly explains the apparent contradiction of the affair between Rufinus and Danus' wife. We have no knowledge of how the cunning Rufinus became acquainted with this thoughtless woman. Perhaps he met her during an investigation into the theft in the Split mausoleum, which without any doubt really did happen. He seduced her (post nefandum concubitum) with fine words and promises (ut loquebatur iactantius). Ammianus' account might have been a significant proof of the beginnings of Christianity's squaring of accounts with the reliquaries of paganism within the Palace. It was in that same year, 356, that by the edict of Constantius all the pagan temples in Rome and elsewhere in major centres (which would have included Split, which was under direct imperial control) were closed down. This could well have emboldened the Split conspirators to take steps in squaring accounts with the irritating presence of the mortal remains of the emperor-persecutor in the midst of the Split palace-factory, which at that time was already certainly in the process of Christianisation. The sentences that Ammianus might have based on a direct inspection of the dossier of the Roman prefecture certainly demand to be analysed in detail and, as far as is possible, supplemented. The short Split story penned in 15 sentences of Ammianus's masterly hand, in refined literary expression, sets forth a poignant sample of the harsh texture of life in later antiquity. It is also an important historical source, in the context of the great paucity of written sources about the life of the Palace in the century in which it was built, and provides us with some of the names of its first visitors after the death of Diocletian.
Povijest nastanka i djelovanja građanskih udruga u Lici može se pratiti još od 1835. godine kada je osnovana Narodna čitaonica u Senju. Ipak, tek su krajem 19. stoljeća stvoreni svi preduvjeti za brojnije osnivanje svih vrsta građanskih udruga u Lici te je od tada njihov broj u stalnom povećanju. Iako je nesumnjivo da su razne vrste udruga u Lici svojim djelovanjem pozitivno djelovale na ličko društvo, taj fenomen društvene mikro-povijesti nije bio predmet sveobuhvatnog proučavanja. Ovaj doktorski rad kronološki prati stvaranje prvih građanskih udruga (društava, zaklada, štedionica, klubova i podružnica) u Lici u vrijeme Vojne krajine, njihovo naglo povećanje u vrijeme Ličko-krbavske županije i promjene koje su ih zahvatile u vrijeme Kraljevine Jugoslavije te završava početkom Drugoga svjetskog rata kada su građanske udruge u Lici naglo nestale s povijesne pozornice. U radu je prikazano političko, gospodarsko i kulturno stanje u Lici koje je uvelike utjecalo na brzinu i kvalitetu nastanka novih udruga. Također su obrađene i građanske udruge izvan prostora Like jer je njihova kulturna i ekonomska interakcija bila važan element u razvoju ove regije. Stoga je cilj ovog doktorskog rada po prvi put u našoj historiografiji dati, ne samo sumarni prikaz građanskih udruga, već i razloge, uzroke te posljedice njihovog postojanja na prostoru Like i Senja, a sve u svrhu boljega razumijevanja kompleksnih i nedovoljno razjašnjenih povijesnih procesa u hrvatskoj povijesnoj regiji Lici. ; The beginings of organizations set up in Lika region reaches far into the past, in the time of medieval brotherhoods; however, the first civil organizations in Lika did not arise until the Military Border systems have been abolished and until the break through of the modernization processes that originated in the Civic Croatia. The city of Senj had partially different but also earlier organizations' development. The first known civic organization on the area that has been the subject of this doctoral dissertation was The National Library in the city of Senj, founded in 1835. Withal, this civil organization is the first one in Croatia. In Lika region, the first civil organizations were not founded until the abrogation of the Military Border which, at the same time, has been the starting point for the progression of one of the most important forms of modernization. In the first part of this scientific work, social stratification and differentiation in the everyday life of Lika's residents has been depicted, whereas the usage of an argumented research approach has served to explain complex political, military, economic and other mutual influences between Lika's peasants-soldiers and the authorities that have dominated during that time. Multiple conflicts, unsafe and economically marginalized area, unsettled property laws and so called 'cooperative phenomena' are just a part of the numerous reasons why Lika region has entered Croatian and Habsbourg Monarchy's cultural and social processes relatively late. An emphasis is on the development of education, literacy and culture as basic determinants of future development of the civil organizations. Second major group of the research questions deals with an emersion of the organizations on the Croatian and European area, as a result of new global political processes. This part of the disertation tries to answer the question 'which were the reasons for the organizations' establishment in the first place', so as 'to what extent the organizations have influenced the residents of Wienna, Zagreb and other cities of the Habsbourg Monarchy'? Special emphasis is put on the law regulations, that is, so called 'Imperial Decree' which has helped the organizations to establish and work. Also, this group of the research questions discusses the inherited differences that existed in an administration, mentality and the development itself between the former Military Border and the Civic Croatia. Comparative research has provided an evidence that the development of a new district – Lika-Krbava county – when compared to the other districts, has been minor. Also, the questions that have been the matter of this scientific work were 'which kind of the organizations were there in the first place, 'what is the nature of the organizations' and 'which is the real level on which these organizations have fulfilled their purposes and goals'. This kind of analysis is very important in order to understand Lika's history from the beginning of the 20th century; in this period economic and cultural life of the Lika's residents is highly inflenced by a new regime of the Kingdom of SHS and, later on, the Kingdom of Yugoslavia. This group of questions especially makes an exception of the city of Senj, as a kind of border exception, but also explains which political and economic circumstances and perplexities resulted in prosperity and stagnation of the city beneath the Nehaj Fortress. The third group of the research questions, using the archive sources of the civil organizations' rules, gives an overview of more than one hundred and fifty civil organizations according to the territorial regions (districts) that existed during the Lika-Krbava county and the Kingdom of Yugoslavia. This section reveals the purposes, goals and the activities of administrative councils and assemblies of all major civic organizations (associations, clubs, affiliates, commities, foundations) found in the districts that existed during that time – Brinje, Donji Lapac, Gračac, Gospić, Korenica, Otočac, Perušić, Udbina and the cities Senj and Karlobag. In spite of major illiteracy, political and national antagonism and the fact that Lika was at the periphery in the Austrian-Hungarian Monarchy, until the beginning of the World War I, a great number of the organizations has been established in Lika region. When talking about this in the first place, we must mention some proffesional societies, libraries, 'falcon' organizations, music organizations and economic organizations, although there were also some historical occurences such as the first theatrical group in Otočac, or one of the oldest tennis clubs in Croatia, the one in Gospić. Thereby, in the second half of the 19th and the first half of the 20th century, Lika is the region of the numerous changes, but even more is the region of the extreme contradictions. In the same (research) way, the attention has been dedicated to history of Lika's organizations outside Lika's area. Throughout this group of questions not all civic organizations outside Lika have been elaborated, only those whose members actively participated in the development of the possibilities for the future economic prosperity of Lika region. Therefore, this part of the paper tries to show the connection between Lika region and the other parts of the countries that existed during that time, where the descendants of Lika's residents have lived. This scientific work tries to answer the questions of the real connection of Lika's people outside Lika with the real problems which were perceived by them in a different way than by those who remained living in the homeland. The Society of Lika's people in Zagreb was Lika's major emigrant organization which intensively helped its agile members and offered a solution for a hard life in Lika region. The Society for the preservation of the Plitvice Lakes was one of the best known organizations in Croatia, however, its class and narcissistic behaviour could not have been accepted by most of Lika's residents. In spite of individual interests of a great number of members of Lika's civic organizations, what does remain is a constatation that the organizations, especially those whose members were peasants, have obtained a huge success when it comes to development of cooperatives, crafts, agriculture, but also education and culture. Also, what is notecable is the fact that efficiency of the numerous affiliates of federate economic organizations has increased, what leads to the conclusion that the overall progress in Lika was connected with the political and economic centres outside Lika. A key influence onto the organizations' development in Lika was the one by certain individuals such as Buda Budisavljević, Ivan Devčić, Dragutin Trstenjak, Ante Cividini, Ivan Krajač, Ivan Gojtan, Ante Lončarić, so as many other culturaly and publicly known people. In that way, this doctoral thesis has scientificaly confirmed an actual similarity of the associations and organizations in Lika with those in the rest of Croatia, but also that these similarities were, in fact, quite limited. Civic organizations are an important factor in every community, so as, of course, for Lika's identity which is historically saturated in turbulent ways. This work tries to make a contribution not just to better understanding of the civic organizations in Lika, but to contribute to understand the overall environment, that is, the atmosphere in Lika region. This gives new knowledge regarding micro-historical elements of one culture that has been a carrier of social, cultural, political and economic development of the region between the Kapela mountains in the north and South Velebit and the river Zrmanja stream in the south. This doctoral thesis is the first scientific contribution to better understanding of the civic organizations and their importance in the region under consideration. Although this thesis, through the depiction of work of the civic organizations in Lika, has tried to give an answer regarding broader social, political, economic, cultural and religious life of Lika and Senj's residents in the period of turbulent and modernisation processes, some questions remain only partially answerable. If we take into consideration the broadness, possibilities and influence of the organizations, this observation is logical, too. Also, here we can talk about a vast area which makes a closed whole only in certain segments. That is the reason why this overview of the work of the civic organizations in Lika asks for further research attention, especially when it comes to the analysis of economic changes which have occurred in Lika during the second part of the 19th and the first part of the 20th century. In order to accomplish this, besides the archival research, a potential researcher must pay attention to the statistical analysis. Moreover, this scientific work gives just a model of how to evaluate certain types of the civic organizations and how to compare them with the organizations similar to them. Although this doctoral thesis had to be done within a canonical time frame, it will be praiseworthy if we compare the civic organizations in Lika which exist today to those which have existed during the period of Austrian-Hungarian Monarchy and the Kingdom of Yugoslavia. Of course, this kind of research calls for plenty of time, as well as considerable material assets, hence it can be done sometime in the future. Despite the fact that the tragic events during the World War II lead to the abolition of the civic organizations outside Lika region, the constitution of the Republic of Croatia has created the conditions for the reestablishment of the organizations. Nowadays, more than twenty organizations outside Lika work very actively and responsibly in order to interconnect Lika's emigrants and their descendants with their homeland, from where their ancestors arrived more than one hundred and fifty years ago.
