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The paper analyses Art. 12 of the Convention on the Rights of Persons with Disabilities and its implications for the position of persons with mental disabilities. The new concept of legal capacity contained in Art. 12 should ensure that fundamental human rights of these persons are no longer "a dead letter on paper". However, once the Convention came into force, the implementation of this provision has proved to be problematic for States Parties. Diane Kingston, former Vice-Chairperson of the Committee on the Rights of Persons with Disabilities, best expressed the scale of the problem in October 2015 when she emphasized that no country had until that point fully met the requirements contained in Art. 12. Given that the Convention is a document that prescribes the fundamental human rights, the statement that no national legislation is consistent with its key provision is confusing and worrying. Therefore, a special attention should be paid to Art. 12 and its implementation in practice ; U radu se analizira odredba čl. 12. Konvencije o pravima osoba s invaliditetom te njezin utje- caj na položaj osoba s duševnim smetnjama. Nova koncepcija poslovne sposobnosti sadržana u čl. 12. trebala bi osigurati da temeljna ljudska prava osoba s duševnim smetnjama više ne budu mrtvo slovo na papiru. No, nakon što je Konvencija stupila na snagu, implementacija ove odredbe pokazala se problematičnom za države stranke. O razmjerima problema najbolje govori izjava Diane Kingston, bivše potpredsjednice Odbora za prava osoba s invaliditetom, iz listopada 2015., kako dotad nijedna zemlja nije u potpunosti udovoljila zahtjevima sadržani- ma u čl. 12. S obzirom na to da je Konvencija dokument koji propisuje temeljna ljudska prava, izjava kako nijedno nacionalno zakonodavstvo nije usklađeno s njegovom ključnom odredbom zbunjujuća je i zabrinjavajuća te zahtijeva da se odredbi čl. 12. posveti posebna pozornost.

Članak nastoji rasvijetliti tendencije suvremene etizacije u različitim područjima života, od gospodarstva i tehnike do znanosti i politike, s posebnim naglaskom na pravnu domenu. Ključno je pitanje: kako se danas masovno nabujala etizacija svijeta života odnosi prema načelu odvajanja prava i morala te prema vladavini prava kao minimuma morala u društvu? Teoretsko je polazište za ovo razmatranje Thomasiusova podjela naravnoga prava na honestum, decorum i iustum te Kantova dihotomija metafizičkih temelja nauka o pravu i kreposti u Metafizici ćudoređa. Taj je okvir upravo vrhunac prosvjetiteljskih nastojanja za strogim odvajanjem sfere zakonitosti i moralnosti. Postavlja se u tom sklopu pitanje, potkopavaju li suvremene etičke tendencije prosvjetiteljsko naslijeđe zaštite ljudskih prava. Na temelju takva dihotomna modela dalje se raščlanjuje utjecaj nedavne ekspanzije profesionalnih, medicinskih, znanstvenih, poslovnih i drugih oblika etike, masovno uspostavljanje etičkih povjerenstava, politička korektnost i djelovanje javnoga mnijenja na okvir ljudskih temeljnih sloboda. Za ilustraciju prikazana su dva ogledna primjera iz Hrvatske – normativni nedostaci etičkoga kodeksa i zloporaba etičkoga tijela u političke svrhe. U zaključku se obrazlaže kako suvremena etizacija može donijeti dobre plodove promicanjem ćudorednih pitanja i pravne zaštite. Međutim, ona ne smije prekoračivati granice i potkopavati vladavinu prava. Razdvajanje morala i prava znatna je baština demokratske ustavne države. Neobuzdana i preobilna etizacija raznih sfera, međutim, može biti pogubna za dobro uređenje i blagostanje u suvremenom, sve više pluralističkom i multikulturnom društvu. Primjerenije je stoga da o pravu sude nepristrani sudci i neovisni sudovi, držeći se u pravorijeku stoljećima izborenih i utvrđenih mjerila pravednosti; oni to zacijelo čine znatno pravednije nego što bi to činili provizorni etički odbori i ad hoc imenovani povjerenici. Etika se može baviti unutarnjom stranom djelovanja i moralnim maksimama. No, etičke maksime nisu uvijek vezane uz izvanjsku pravnu prisilu. O toj bitnoj razlici, koju bi svako društvo trebalo pažljivo razgraničiti i propisati, ovisi u bitnome ostvarenje ljudske slobode u njezinoj punini. ; This paper seeks to shed light on the trends of contemporary ethicisation in various areas of life, from business and technology to science and politics, with special emphasis on the legal domain. The key question is: how does nowadays immensely enlarged ethicisation of the lifeworld relate to the principle of separating legality from morality and the rule of law as the minimum of moral in the society? Theoretical framework for this analysis is Thomasius' division of natural law into honestum, decorum and iustum, as well as Kant's dichotomy of the metaphysical foundations of the doctrine of law and virtue in the Metaphysics of Morals. This framework represents the pinnacle of the demand of the Enlightenment era for a separation of the spheres of legality and morality. The question is raised as to whether contemporary ethical tendencies undermine the legacy of the Enlightenment regarding the protection of the human rights. Based on this dichotomous model, the impact of the recent expansion of professional, medical, scientific, business and other forms of ethics, the massive establishment of ethics committees, political correctness, and the mediation of public opinion on the framework of human fundamental freedoms is further elaborated. By way of illustration, two exemplary case studies from Croatia are presented—the normative flaws of a code of ethics and the misuse of an ethical body for political purposes. The conclusion elaborates how contemporary ethicisation can produce good results by promoting legal issues and legal protection. However, it should not exceed the limits and undermine the rule of law. The separation of morality and law is an important legacy of the democratic constitutional state. The unbridled and extensive ethicisation of various spheres, though, can be devastating to good order and well-being in the contemporary increasingly pluralistic and multicultural society. Therefore, the impartial tribunals should judge by the centuries-old and established standards of justice; they do it more equitably than the provisional ethical committees and the ad hoc appointed commissioners would. Ethics may continue to deal with the inner side of action and maxims. Nevertheless, the ethical maxims are not always bound to external compulsion. The full realisation of human freedom depends on this essential distinction, which every society should carefully determine and regulate. ; Cet article vise à faire la lumière sur les tendances de l'éthisation contemporaine dans divers domaines de la vie : des affaires et technologie à la science et politique, en mettant un accent particulier sur le domaine juridique. La question clé est la suivante : quel est le rapport entre l'éthisation contemporaine du monde de la vie, massivement accrue, avec le principe de la séparation entre le droit et la morale et la primauté du droit en tant que minimum de morale ? La présupposition de départ pour cette réflexion est la division par Thomasius de la loi naturelle en honestum, decorum et iustum, ainsi que la dichotomie par Kant des fondements métaphysiques de la doctrine du droit et de la vertu dans la Métaphysique des Mœurs, ledit cadre représentant le comble de l'exigence des Lumières pour une séparation stricte entre les sphères de la légalité et de la moralité. La question se pose de savoir si les tendances éthiques contemporaines nuisent l'héritage des Lumières de la protection des droits de l'homme. Sur la base de ce modèle dichotomique, une analyse plus profonde est fournie ayant pour but de démontrer l'impact de l'expansion récente des formes de l'éthique professionnelle, médicale, scientifique, des affaires et autres, de la mise en place massive des comités d'éthique, de la rectitude politique et de la médiation de l'opinion publique. A titre d'illustration, deux études sur des cas exemplaires en Croatie sont ici traitées: les faiblesses normatives d'un code d'éthique et l'abus d'un organe éthique à des fins politiques. En conclusion, il est montré que l'éthisation contemporaine peut porter ses fruits en promouvant les questions morales et la protection juridique. Cependant, elle ne doit pas dépasser les limites de le régime du droit et le nuire. La séparation entre la morale et le droit est un héritage important de l'Etat constitutionnel démocratique. L'éthisation effrénée et étendue à divers domaines peut néanmoins être dévastatrice pour le bon ordre et le bien-être dans la société contemporaine de plus en plus pluraliste et multiculturelle. Par conséquent, les juges impartiaux et les tribunaux indépendants devraient juger selon les normes de la justice séculaires et bien établies ; ils le font de manière plus équitable que le feraient le comité d'éthique provisoire ou les commissaires nommés ad hoc. L'éthique peut continuer à traiter du côté intérieur des actions et des maximes. Néanmoins, les maximes éthiques ne sont pas toujours liées à la contrainte juridique extérieure. De cette distinction essentielle, que chaque société devrait déterminer et réglementer avec soin, dépend avant tout la réalisation de la liberté humaine dans sa plénitude. ; Dieser Aufsatz versucht, die Tendenzen der zeitgenössischen Ethisierung in verschiedenen Bereichen des Lebens, von der Wirtschaft und Technik bis hin zur Wissenschaft und Politik, unter besonderer Berücksichtigung der Rechtsdomäne, zu beleuchten. Die Schlüsselfrage lautet: Wie verhält sich die heutige massiv angewachsene Ethisierung der Lebenswelt zum Grundsatz der Trennung von Legalität und Moralität sowie zum rechtsstaatlichen Postulat des Rechts als des Minimums der Moral in der Gesellschaft? Als Rahmen für die Untersuchung dient die Aufteilung des Naturrechts in honestum, decorum und iustum bei Thomasius, ferner Kants Dichotomie der metaphysischen Anfangsgründe der Rechts- und Tugendlehre in der Metaphysik der Sitten, wo als Höhepunkt die aufklärerische Forderung nach einer strengen Scheidung der Sphäre der Legalität von der Moralität untermauert wurde. Es wird die Frage erörtert, ob zeitgenössische Ethisierungstendenzen das aufklärerische Erbe der Verteidigung der Menschenrechte untergraben. Ausgehend von diesem dichotomischen Modell wird erörtert, welche Auswirkungen die jüngere Ausweitung der Ethik im Berufsleben, in Medizin, Wissenschaft, Geschäftsbeziehungen sowie sonstige Formen der Ethik, ferner die massiven Gründungen von Ethikkommissionen, die politische Korrektheit und die öffentliche Meinungsbildung auf den Rahmen der menschlichen Grundfreiheiten haben. Zur Veranschaulichung werden zwei Fallbeispiele aus Kroatien angeführt: die normativen Mängel eines Ethikkodexes und der Missbrauch eines ethischen Gremiums zu politischen Zwecken. Abschließend wird festgestellt, dass die zeitgenössische Ethisierung gute Früchte tragen kann, sofern sie die Rechtsfragen und den Rechtsschutz fördert. Aber sie darf dabei nicht die Grenzen überschreiten und den Rechtsstaat untergraben. Die Trennung von Moral und Recht ist ein wichtiges Erbe des demokratischen Rechtsstaates. Die ungezügelte und extensive Ethisierung verschiedener Sphären kann indessen für die gute Ordnung und das Wohlleben in der heutzutage immer ausgeprägteren pluralistischen und multikulturellen Gesellschaft verheerend sein. Daher mögen lieber unparteiische Richter und unabhängige Gerichtshöfe nach den in vielen Jahrhunderten errungenen und bewährten Maßstäben der Gerechtigkeit urteilen; sie tun dies gerechter, als es provisorische Ethikkomitees und ad hoc ernannte Beauftrage je tun würden. Die Ethik mag sich weiter mit dem inneren Bereich des Handelns und den Maximen befassen. Die ethischen Maximen sind aber dem äußeren Zwang nicht immer verpflichtet. Von dieser wesentlichen Unterscheidung, die jede Gesellschaft sorgfältig bestimmen und reglementieren sollte, hängt die Verwirklichung der Menschenfreiheit in ihrer Fülle ab.

Sažetak Financijski interesi Europske unije danas nisu dovoljno zaštićeni, a na prekogranične prijevare povezane s PDV-om otpada velik dio gubitaka u nacionalnim proračunima. Postojećim tijelima Europske unije, Europskom uredu za borbu protiv prijevara (OLAF), Agenciji Europske unije za suradnju u području kaznenog pravosuđa (Eurojust) i Europskom policijskom uredu (Europol) nedostaju potrebna ovlaštenja za provođenje kaznenih istraga i progon počinitelja kaznenih dijela počinjenih na štetu financijskih interesa Europske unije. Stoga su države članice Europske unije zaključile da im je u borbi protiv počinitelja kaznenih djela počinjenih na štetu financijskih interesa Europske unije nužna pojačana suradnja osnivanjem neovisnog i visoko specijaliziranog ureda tužiteljstva, čiji će tužitelji provoditi istrage na usklađen način u svim državama članicama sudionica, te će brzo razmjenjivati informacije i udružiti napore kako bi osigurali koordinirane istrage, te brzo zamrzavanje ili oduzimanje imovine u cilju što učinkovitije zaštite financijskih interesa Europske unije. Integracija Ureda europskog javnog tužitelja (u daljnjem tekstu: EPPO ) u nacionalne pravne sustave država članica sudionica zahtijevat će promjene određenih zakonskih propisa, pa tako i u Republici Hrvatskoj. Stoga će i kaznenopravni sustav Republike Hrvatske morati doživjeti određene prilagodbe i izmjene. Prilagodbe će biti nužne u načinu rada i postupanju državnih odvjetnika ali i drugih sudionika u kaznenom postupku, osobito u prethodnom postupku, u kojem će EPPO putem europskih delegiranih tužitelja obavljati sve radnje i preuzeti prava i obveze državnih odvjetnika. The Role and Position of the European Public Prosecutor in Croatian Preliminary Proceedings The present financial interests of the European Union are not sufficiently protected, and VAT-related cross-border frauds account for extensive losses in national budgets. Existing EU bodies, the European Anti-Fraud Office (OLAF), the European Union's Judicial Cooperation Unit (Eurojust) and the European Union's law enforcement agency (Europol) lack the necessary powers to conduct criminal investigations and prosecute perpetrators of criminal offences committed to the detriment of financial interests of the European Union. To combat the perpetrators of criminal offences committed to the detriment of the European Union's financial interests, the EU Member States recognized the need for enhanced cooperation. Thus, by setting up an independent and highly specialized prosecutor's office, whose prosecutors will conduct investigations in a coordinated manner in all participating Member States, information will be exchanged swiftly, and forces joined to ensure coordinated investigations, rapid seizure and confiscation of assets in order to protect the European Union's financial interests as effectively as possible. The integration of the European Public Prosecutor's Office (hereinafter: EPPO) into the national legal systems of the participating Member States will require changes in their legislation, the Republic of Croatia included. Therefore, the criminal justice system of the Republic of Croatia will have to undergo certain adjustments and changes. How prosecutors and other criminal proceedings participants work and act will need to be adjusted especially in the preliminary proceedings in which EPPO will perform all actions and assume the rights and obligations of the prosecutors through the European Delegated Prosecutors. Keywords: European Public Prosecutor's Office, European prosecutors, European Delegated Prosecutors, the financial interest of the EU, Council Regulation implementing enhanced cooperation on the establishment of the EPPO, PIF Directive. ; Financial interests of the European Union are not sufficiently protected nowadays, and VAT-related cross-border frauds account for much of the losses in national budgets. Existing EU bodies, the European Anti-Fraud Office (OLAF), the European Union's judicial cooperation unit (Eurojust) and the European Union's law enforcement agency (Europol) lack the necessary powers to conduct criminal investigations and prosecute perpetrators of criminal offences committed to the detriment of financial interests of the European Union. Therefore, EU Member States concluded that in order to combat perpetrators of criminal offences committed to the detriment of the European Union's financial interests, enhanced cooperation is needed by setting up an independent and highly specialized prosecutor's office, whose prosecutors will conduct investigations in a coordinated manner in all participating Member States, and swiftly exchange information and join forces to ensure coordinated investigations, rapid seizure and confiscation of assets in order to protect the European Union's financial interests as effectively as possible. The integration of the European Public Prosecutor's Office (hereinafter: EPPO) into the national legal systems of the participating Member States will require changes in certain legislation, including in the Republic of Croatia. Therefore, the criminal justice system of the Republic of Croatia will have to undergo certain adjustments and changes. The manner in which prosecutors and other criminal proceedings participants work and act will need to be adjusted especially in the preliminary proceedings in which EPPO will perform all actions and assume the rights and obligations of the prosecutors through the European Delegated Prosecutors.

The main proposition of this paper is that the Croatian legal framework for higher education fails to meet the criteria of the internal market of the EU. In the first part, the author draws a distinction between education as public good and education as service, and explains how EU law affects the regulatory autonomy of the Member States in the area of higher education. In the second part, the author analyses hitherto identified barriers to the exercise of market freedoms created by national legal frameworks of higher education. The third part discusses the Croatian legal framework and tests it against EU standards. The author concludes that deficiencies of Croatian higher education law are partly caused by the ignorance of policy makers and partly by the structural weakness of the negotiating process, where chapters are negotiated independently from one another and focused on formal fulfilment of benchmarks. Adapted from the source document.

The author outlines constitutional & legal provisions regulating the rights of ethnic minorities in the Republic of Croatia as well as the site-based policy of the protection of minority rights. The major areas in which the Croatian government has been supporting the activities of minority group organizations are publishing, cultural societies, libraries, minority curricula, preservation of the minority cultural heritage, & research projects. Between 1992 & 1997, the government earmarked 22 million DEM for minorities' activities. The author concludes that ethnic minorities in Croatia, despite some political & economic hardships, have enjoyed a high degree of minority rights & freedoms. Adapted from the source document.

Alternativni načini rješavanja sporova danas su prepoznati kao dobrodošlo sredstvo za ublažavanje međustranačke napetosti, ubrzanja postupka, kao i smanjenja parničnih troškova. Europska je komisija usvojila niz mjera koje predviđaju primjenu određenog oblika izvansudskih načina rješavanja sporova. U Republici Hrvatskoj cjeloviti pravni okvir za nesmetano odvijanje alternativnih načina rješavanja sporova prvi put je izrađen 2003. godine, kada je donesen Zakon o mirenju. Osim tim Zakonom, mirenje, kao postupak koji prethodi parnici, u Republici Hrvatskoj predviđa i niz drugih zakona, a neki od njih propisuju i obvezatnost njegove provedbe. Međutim, iako je postojanje pozitivnih iskustava stranaka postupkom mirenja značajno, programi dobrovoljnog mirenja i dalje pokazuju nisku stopu njegove iskorištenosti. S druge strane, iako obvezno mirenje može biti korisno, prema njemu se iznose i značajne kritike, stoga je cilj ovog rada istražiti u kojim će to slučajevima prethodna provedba postupka mirenja biti obvezatna te može li jedno takvo obvezivanje, s obzirom na svrhu samog postupka mirenja, uopće biti u skladu s pravom na pristup sudu. ; Alternative dispute resolutions are perceived as a useful means for mitigating inter-party tensions, speeding up the procedures and reducing litigation costs. The European Commission has adopted a series of measures aimed at implementation of a particular form of non-judicial means of dispute resolution. Comprehensive legal framework for stable functioning of alternative dispute resolution in the Republic of Croatia was created in 2003 when the new Mediation Act was passed. In addition to this law, dispute resolution as a procedure that precedes the trial is regulated by a number of other laws, some of them stipulating its obligatory enforcement. The rate of the cases solved in voluntary mediation in Croatia is still low. There is no doubt that mandatory mediation may be useful but on the other hand the question arises if rules on mandatory mediation have the capacity to prevent equitable access to justice. The primary aim of this paper is to examine different legal situations in which mediation is mandatory and ratio which stands behind it. The author will also analyse the extent to which rules on mandatory mediation are in accordance with the right of access to court. ; Alternative Weisen der Konfliktlösung sind heute als willkommene Mittel zur Milderung der Animosität zwischen den Parteien, zur Beschleunigung des Verfahrens und Verminderung von Verfahrenskosten erkannt. Europäische Kommission hat eine Reihe von Maßnahmen getroffen, die die Anwendung einer bestimmten Form der außergerichtlichen Lösung von Streitigkeiten anordnen. Zum ersten Mal wurde in der Republik Kroatien ein einheitlicher Rechtsrahmen für ungestörte Entwicklung der alternativen Weisen von Konfliktlösung im Jahr 2003 geschaffen, als das Mediationsgesetz erlassen wurde. Als einem Gerichtsverfahren vorläufendes Prozess wurde die Mediation außer von diesem Gesetz auch durch eine Reihe anderer Gesetze in der Republik Kroatien vorgesehen. In einigen dieser Gesetze wird auch die Verbindlichkeit der Durchführung des Mediationsprozesses geregelt. Obwohl positive Erfahrungen der Parteien in Bezug auf das Mediationsverfahren beträchtlich sind, weist die Analyse von Programmen der freiwilligen Mediation noch immer auf eine niedrige Stufe ihrer Nutzung hin. Andererseits wird die verbindliche Mediation trotz ihrer Nützlichkeit auch heftig kritisiert. Aus diesem Grunde ist das Ziel dieser Arbeit, zu untersuchen, in welchen Fällen die vorläufige Durchführung des Mediationsverfahrens verbindlich sein sollte und ob die Verbindlichkeit mit Rücksicht auf den Zweck des Mediationsprozesses mit dem Recht auf Beitritt zum Gericht überhaupt im Einklang steht.

The author deals with the background & the types of human rights in the era of globalization & looks into the proposals of their global institutionalization. His assumption is that the increased legal normatization of global legal regimes on the basis of human rights is in the rational interest of the actors of global law. There are five main ideas: the democratization of all states, the global institutionalization of the direct global civil law, the global federal republic, the international legal solutions &, the global law. The global institutionalization of human rights has been beset by various problems & it requires different approaches which should be seen as mutually corrective. The globally oriented weak publics are a kind of a forum in which individual solutions' relevance must be argued. They affect the globally operating strong publics. The author concludes that the demand for global justice remains a normative measure towards which public education & the public will must be oriented for the sake of the legal formulation of human rights. 45 References. Adapted from the source document.

The author claims that classical liberalism solely recognizes the individualist perspective of maximizing individual profit & totally bypasses the issue of solidarity. Only as the consequence of workers' movement & the Marxist critique of the freewheeling market did the welfare state emerge to make up for the lack of solidarity. The welfare state, however, is based on a combination of the opposing principles: freedom & social justice, the state of law & social responsibility, the right to an unfettered individual development & the limitations to individual freedom through welfare institutions. The contradictions & the crisis of the welfare state have resulted in a series of criticisms. Contrary to the liberal & social-democratic critique, the author bases his position on the precepts of a bourgeois society as an ambience of civic solidarity. Such an attitude takes the civic responsibility for granted not only regarding legal & political but also social prerequisites for practicing civic autonomy. Adapted from the source document.

The author claims that classical liberalism solely recognizes the individualist perspective of maximizing individual profit & totally bypasses the issue of solidarity. Only as the consequence of workers' movement & the Marxist critique of the freewheeling market did the welfare state emerge to make up for the lack of solidarity. The welfare state, however, is based on a combination of the opposing principles: freedom & social justice, the state of law & social responsibility, the right to an unfettered individual development & the limitations to individual freedom through welfare institutions. The contradictions & the crisis of the welfare state have resulted in a series of criticisms. Contrary to the liberal & social-democratic critique, the author bases his position on the precepts of a bourgeois society as an ambience of civic solidarity. Such an attitude takes the civic responsibility for granted not only regarding legal & political but also social prerequisites for practicing civic autonomy. Adapted from the source document.

In this text, the authors' starting point is that the modern conception of representation, decisively connected with the state as modern type of political order, not only represents a radical cut with regard to pre-modern forms of representation, but is also the result of evolution through which many key elements of the antique and medieval perception of representation were built into the modern perception. This is confirmed by two eminently modern theories of representation: the theory of Hobbes and the theory of Hegel. In both cases, the theories prove to be largely based on the antique and medieval legal-political heritage. With Hobbes, the basis consists primarily of the idea of legal representation, and with Hegel, of the idea of identity representation. Both ideas are gradually developed in civil law and canon law. This part of the text focuses on the part of history of representation which culminated in the perception of representation according to the model of legal representation. For this purpose, the authors first discuss the definition of representation in the Roman period and in early Christianity, and then they investigate how the antique heritage was reinterpreted in medieval civil law and canon law. Adapted from the source document.

Mixed government, which is commonly regarded as a distinctly medieval form of government, is relevant also to contemporary constitutional states. It is the best form of government, since the aristocratic element is a continuous source of virtue, especially of justice, & a check not only on the executive, as the monarchical element which is the seat of political power, & the legislature, as the democratic element which expresses the will of the majority, but also groups & institutions that have the might & will to impose themselves as oligarchies. Mixed government is also the form of government that is practiced by most developed contemporary constitutional states: US, UK, France, Switzerland, Germany, etc. European nobility is the original aristocratic institution, by virtue of the fact that it was a system for the transfer of both virtue & general conditions of life. Three institutions that emerged in the late Middle Ages assumed structures & functions of the nobility. The first is the clergy. When, as a result of the differentiation of feudal society ethical & intellectual virtues of the nobility could no longer maintain general conditions of life, the clergy, by virtue of their abstract knowledge that ranged from philosophy & theology to law & medicine, became a class of new experts in generalities & thereby a new aristocracy. The second modern aristocratic institution is the judiciary, which has a structure & function similar to earlier aristocracies. The task of judges is to establish the highest virtue of constitutionalism. It is justice by law, which regulates general conditions of life in the state & society. What qualifies judges for the task is expertise in the new generality. The expertise includes not only education & experience in law but also impeccable private life & demonstrated professional ethics. The third modern aristocratic institution is the profession, whose most important instance is the legal profession. It shares its structure & function partly with the judiciary & partly with other professions. It seems that modern professions are degenerating. In the key area of data processing, due to rapid changes of technology, professions as systems of the transfer of virtue do not even seem to be possible. Professional aristocracies are replaced increasingly by oligarchies of capitalists & technocrats. Adapted from the source document.

Pravo na samoodređenje naroda jedno je od najspornijih pojmova u međunarodnome javnom pravu. Jednako tako, taj je pojam ne samo pravni već i filozofski, politološki, sociološki i povlači za sobom razna pitanja i reperkusije. Zbog toga se njegovoj analizi treba pristupiti detaljno, postupno i interdisciplinarno kako bi se sagledali razni važni aspekti toga pojma koji dovode do odgovora na pitanje je li samoodređenje naroda princip ili pravo i koga se tiče, je li to pravo jus cogens de facto i de iure ili je uvjetovano i ograničeno drugim pravilima suvremenoga međunarodnopravog poretka. Tu se prije svega misli na kogentnu zabranu narušavanja teritorijalnoga integriteta postojećih država te ugrožavanja međunarodnoga mira i stabilnosti proklamiranih još u Povelji Ujedinjenih naroda. To povlači za sobom razmatranje načela uti possidetis i njegovih korijena i obveznosti primjene, jednako kao i secesije kao najčešće posljedice afirmativnoga ostvarivanja prava na samoodređenje naroda. Također se na to nadovezuje i pitanje disolucije država, najčešće federalnih, za koju se treba proanalizirati ima li ona materijalne razlike s obzirom na secesiju koja također nije izrijekom ni dopuštena ni zabranjena. Autor sve te povezane pojave i pojmove interpretira kroz nama najbliže poznat slučaj, i dalje nedavnoga, raspada bivše Jugoslavije koja je bila moderni presedan za federalne države, a ima odjeka i u aktualnim zbivanjima poput onih u Ukrajini i Španjolskoj. Da bi se imao još potpuniji dojam o povezanosti prava, politike i raznih interesa, progovara se i o konstitutivnosti naroda, manjinama i njihovim pravima na osnovi raznih dokumenata i mišljenja teoretičara te i o državotvornosti i državnom priznanju za koje jednako tako nema konsenzusa o tome je li ono konstitutivni ili deklaratorni akt trećih država i međunarodne zajednice. Da bi se izbjegao najgori mogući scenarij, a to je onaj prihvaćanja pravnoga "statusa quo", treba kroz otvoreno raspravljanje i davanje prijedloga de lege ferenda precizirati pravnu problematiku kako se ne bi političkim i javnim diverzijama ili distrakcijama prikrivali interesi koji su ili suprotni duhu Ujedinjenih naroda ili su, s druge strane, legitimno suprotstavljeni jedni drugima. ; The right to self-determination of peoples is one of the most controversial concepts in public international law. Also, this concept is not only legal, but also philosophical, and also pertains to political science, sociology and entails various issues and repercussions. Therefore, its analysis should be approached in detail, gradually and with an interdisciplinary approach in order to comprehend the various important aspects of the concept that leads toward the answer to the following question - Is the self- determination of peoples a principle or a right and what else in involved here? Is this right jus cogens de facto and de jure or is it conditioned by the organic other rules of contemporary international order? This primarily refers to the cogent ban of breaching the territorial integrity of existing states and jeopardizing international peace and stability as proclaimed in the Charter of the United Nations. This entails a consideration of the principle of uti possidetis and its roots, as well as secession, the most common consequence of the affirmative exercising of the right to self-determination of peoples. Also on the continuation and dissolution of states, mostly federal, which is necessary for an analysis whether or not there are any material differences in relation to secession, which is also neither permitted nor prohibited. The author here will interpret our closest known case (one still recent) the breakup of the former Yugoslavia, which was a modern precedent for a federal state and has reverberation in current events like those in the Ukraine. In order to have a more complete impression of law, policy and various interests will also make mention of the constitutionality of peoples, minorities and their rights through a variety of documents and the opinions of scholars and also concepts concerning the nation and state recognition. There is no consensus whether it is a constitutive or declaratory act by third countries and the international community. In order to avoid a worst case scenario, the acceptance of the legal "status quo", it should be openly debated in order to avoid political and public diversions or distractions that hide interests which are either contrary to the spirit of the United Nations or, on the other hand, legitimately opposed to each other. ; Il diritto di autodeterminazione dei popoli è uno dei termini più discussi del diritto internazionale pubblico. Inoltre, questo termine non è soltanto giuridico, ma anche filosofico, politico, sociologico e lega a sé varie polemiche e ripercussioni. È per questo che l'approccio all'analisi del termine dev'essere dettagliato, graduale ed interdisciplinare affinché si possano osservare i vari aspetti del termine che portano alla risposta del quesito se l'autodeterminazione nazionale è un principio o un diritto e relativo a chi, se è un diritto jus cogens de facto e de iure o se è condizionato e limitato da altre norme del diritto internazionale contemporaneo. Qui si parla in primis del divieto cogente di lesione dell'integrità territoriale e della pace internazionale e della stabilità proclamati persino nella Dichiarazione delle Nazioni Unite. Il tutto suppone l'osservazione del principio uti possidetis, delle sue radici e dell'obbligo d'implementazione, come anche della secessione, conseguenza più frequente della realizzazione affermativa del diritto di autodeterminazione dei popoli. Inoltre, ciò è relativo al fenomeno della dissoluzione degli stati, soprattutto federali, per i quali è doveroso analizzare la presenza di distinzioni materiali riguardanti la secessione, la quale di per sé non è esplicitamente né opzionale né vietata. L'autore interpreta i relativi fenomeni e termini per mezzo del caso a noi più vicino e più familiare, la dissoluzione dell'ex Jugoslavia, la quale è stata un precedente moderno per gli stati federali, e che ha ripercussioni anche nei casi attuali dell'Ucraina e della Catalonia in Spagna. Con lo scopo di cristalizzare il legame fra il diritto, la politica e i vari interessi, si parla anche della costitutività dei popoli, delle minoranze e dei loro diritti in base ai molti documenti e alle opinioni degli analitici, ed infine della creazione e del riconoscimento di uno stato, per i quali nemmeno prevale un consenso se si tratta di un atto costituente o declaratorio da parte di terzi e della comunità internazionale. Al fine di evitare degli esiti catastrofici, ossia l'interiorizzazione dello "status quo" a livello giuridico, è opportuno discutere in maniera aperta per precisare la problematica legislativa ed evidenziare gli interessi contrari allo spirito delle Nazione Unite o semplicemente giustificatamente opposti.