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The construction of new stadiums owned by football clubs, according to a scheme that sees them accompanied by museums, restaurants and shops, is today a successful model. The idea is much appreciated and at the center of a lively debate, in which broadly favorable opinions generally prevail. But what does this model represent in current post-modern societies? How does it relate to their logics and their lines of development? What does it represent in the consumption system of our cities? This book offers some answers by analyzing the emergence of the contemporary soccer stadium, the relationships between stadiums and urban policies, the transformation of the fans, the coherence with the trends in post-industrial cities.

See also video conferences with discussions on: http://savoirs.ens.fr/focus_detail.php?id=35 electronic distribution Cairn.info for Presses Universitaires de Franche-Comté. © Presses Universitaires de Franche-Comté. All rights reserved for all countries. Reproduction or representation of this article, in particular by photocopying, is authorised only within the limits of the general conditions of use of the site or, where applicable, the general terms and conditions of the licence entered into by your establishment. Any other reproduction or representation, in whole or in part, in any form and manner, shall be prohibited unless the publisher has given its prior written consent, except in the cases provided for by the legislation in force in France. It is specified that storage in a database is also prohibited. Posted by TCPDF (www.tcpdf.org) Document downloaded from www.cairn.info-95.76. ; International audience ; See also video conferences with discussions on: http://savoirs.ens.fr/focus_detail.php?id=35 electronic distribution Cairn.info for Presses Universitaires de Franche-Comté. © Presses Universitaires de Franche-Comté. All rights reserved for all countries. Reproduction or representation of this article, in particular by photocopying, is authorised only within the limits of the general conditions of use of the site or, where applicable, the general terms and conditions of the licence entered into by your establishment. Any other reproduction or representation, in whole or in part, in any form and manner, shall be prohibited unless the publisher has given its prior written consent, except in the cases provided for by the legislation in force in France. It is specified that storage in a database is also prohibited. Posted by TCPDF (www.tcpdf.org) Document downloaded from www.cairn.info-95.76. ; Voir aussi les vidéo-conférences accompagnées de discussions sur : http://savoirs.ens.fr/focus_detail.php?id=35 Distribution électronique Cairn.info pour Presses Universitaires de Franche-Comté. © Presses ...

International audience ; Human Science is required, especially since the nineteenth century to make visible "scientifically" the social. But the mobilization of knowledge is so, the relationship is often so symbiotic between knowledge production and its social, economic, political, cultural, what ultimately give the knowledge to do it is primarily concerns more or less cyclical that generate them. Social sciences, they become in the social sciences, privileged social event in which they are ultimately submerged. Criminology in the nineteenth century it is absolutely exemplary perspective. The work carried out around this discipline and its conditions developed in France in the late nineteenth century is primarily a work on the issues: academic, social, political, philosophical. The issues that this "science of crime" is going to emerge.Cesare Lombroso and Alexandre Lacassagne, we will deal with a mix of biological and social and of a discourse that feeds positivism of Comte, Pasteurian theories of interpsychology Tarde, the contingentisme Boutroux. Illustrative of this combination, we will stop on the speech specifically around the female criminal who naturalizes the look. We will stop the repeat offender, social danger par excellence, to be awarded, in a perspective of prevention, hazardous characteristics. The law of 27 May 1885 on repeat offenders relegation validate this concept by integrating it with the term of incorrigibility, irreducible wickedness. The law on transportation, eugenics law par excellence, whose main purpose is the beggar will be abandoned in 1969 .We will find this conception of the wild nature of the offender and uneducable ; Les sciences de l'homme sont requises, particulièrement depuis le XIXème siècle, pour donner à voir "scientifiquement" le social. Mais la mobilisation des savoirs se fait de telle façon, la relation est souvent si symbiotique entre la production des connaissances et ses contextes sociaux, économiques, politiques, culturels, que ce que ces savoirs donnent finalement ...

International audience ; Human Science is required, especially since the nineteenth century to make visible "scientifically" the social. But the mobilization of knowledge is so, the relationship is often so symbiotic between knowledge production and its social, economic, political, cultural, what ultimately give the knowledge to do it is primarily concerns more or less cyclical that generate them. Social sciences, they become in the social sciences, privileged social event in which they are ultimately submerged. Criminology in the nineteenth century it is absolutely exemplary perspective. The work carried out around this discipline and its conditions developed in France in the late nineteenth century is primarily a work on the issues: academic, social, political, philosophical. The issues that this "science of crime" is going to emerge.Cesare Lombroso and Alexandre Lacassagne, we will deal with a mix of biological and social and of a discourse that feeds positivism of Comte, Pasteurian theories of interpsychology Tarde, the contingentisme Boutroux. Illustrative of this combination, we will stop on the speech specifically around the female criminal who naturalizes the look. We will stop the repeat offender, social danger par excellence, to be awarded, in a perspective of prevention, hazardous characteristics. The law of 27 May 1885 on repeat offenders relegation validate this concept by integrating it with the term of incorrigibility, irreducible wickedness. The law on transportation, eugenics law par excellence, whose main purpose is the beggar will be abandoned in 1969 .We will find this conception of the wild nature of the offender and uneducable ; Les sciences de l'homme sont requises, particulièrement depuis le XIXème siècle, pour donner à voir "scientifiquement" le social. Mais la mobilisation des savoirs se fait de telle façon, la relation est souvent si symbiotique entre la production des connaissances et ses contextes sociaux, économiques, politiques, culturels, que ce que ces savoirs donnent finalement ...

Addressing both the humanities and the social sciences, this volume aims to explore the enduring significance of the work of Jacques Derrida (1930-2004) in the field of cultural theory. It assembles a variety of articles by internationally renowned schola

This volume investigates interdisciplinary intersections between law and the humanities from the Renaissance to the present day. It allows for fruitful encounters between different disciplines: from literature to science, from the visual arts to the post-human, from the postmodern novel's experimentation to most recent approaches towards the legal interpretation of literary texts. This productive dialogue fosters original perspectives in the interpretation of and reflection upon identity, justice, power and human rights and values, thus underlining the role of literature in the articulation of relevant cultural issues pertaining to specific periods.

National audience ; Parlando di patrimonio, di siti naturali e culturali da preservare, da salvaguardare, da proteggere, ci si trova spesso di fronte all'idea – senza dubbio preconcetta-dell'esistenza di un mitico ed immutabile " luogo tecnico neutro " che includerebbe l'eredità culturale globale. Questa visione, diffusa con la migliore delle intenzioni, si scontra con una realtà assai più complessa, realtà che ci mette di fronte ad un'evidenza: uno spazio tecnico assoluto, obiettivo, super partes, non esiste né nel governo delle Nazioni né in quello del patrimonio culturale. Si tratta di luoghi inscindibili dal loro riferimento politico. I processi di patrimonializzazione e i sistemi di protezione del patrimonio sono espressione di un corpus sociale (quello che attribuisce un valore culturale ad un oggetto materico, sufficiente ad ultrapassare il suo valore funzionale e renderlo dunque degno d'essere volontariamente conservato e tramandato) e del potere politico in carica nello stesso momento (che assicura la gestione dei beni). Le nozioni di patrimonio culturale e di salvaguardia dell'eredità – indipendenti tra loro ma estremamente interconnesse-prendono vita, nelle loro configurazioni moderne, nell'Europa del XIX secolo e sono impregnate di positivismo che si risente anche nei loro sviluppi

National audience ; Parlando di patrimonio, di siti naturali e culturali da preservare, da salvaguardare, da proteggere, ci si trova spesso di fronte all'idea – senza dubbio preconcetta-dell'esistenza di un mitico ed immutabile " luogo tecnico neutro " che includerebbe l'eredità culturale globale. Questa visione, diffusa con la migliore delle intenzioni, si scontra con una realtà assai più complessa, realtà che ci mette di fronte ad un'evidenza: uno spazio tecnico assoluto, obiettivo, super partes, non esiste né nel governo delle Nazioni né in quello del patrimonio culturale. Si tratta di luoghi inscindibili dal loro riferimento politico. I processi di patrimonializzazione e i sistemi di protezione del patrimonio sono espressione di un corpus sociale (quello che attribuisce un valore culturale ad un oggetto materico, sufficiente ad ultrapassare il suo valore funzionale e renderlo dunque degno d'essere volontariamente conservato e tramandato) e del potere politico in carica nello stesso momento (che assicura la gestione dei beni). Le nozioni di patrimonio culturale e di salvaguardia dell'eredità – indipendenti tra loro ma estremamente interconnesse-prendono vita, nelle loro configurazioni moderne, nell'Europa del XIX secolo e sono impregnate di positivismo che si risente anche nei loro sviluppi